مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيام
Book of Fasting
بَابُ جَوَازِ الْحِجَامَةِ لِلصَّائِمِ .
The permissibility of cupping while fasting
Toggle above to switch between keyword search and direct hadith lookup
عَنْ مُعَاذِ بْنِ جَبَلٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ صَائِمٌ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْأَحْوَصُ بْنُ حَكِيمٍ ، وَفِيهِ كَلَامٌ وَقَدْ وُثِّقَ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْأَحْوَصُ بْنُ حَكِيمٍ ، وَفِيهِ كَلَامٌ وَقَدْ وُثِّقَ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had himself cupped while fasting.
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it. Its chain contains a narrator, al-Ahwas bin Hakim; he has been criticised, though he has also been declared trustworthy.
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it. Its chain contains a narrator, al-Ahwas bin Hakim; he has been criticised, though he has also been declared trustworthy.
وَعَنْ أَنَسٍ قَالَ : مَرَّ بِنَا أَبُو طَيْبَةَ - أَحْسَبُهُ قَالَ : بَعْدَ الْعَصْرِ فِي رَمَضَانَ - فَقَالَ : حَجَمْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الْبَزَّارُ .
رَوَاهُ الْبَزَّارُ .
Sayyiduna Anas (may Allah be pleased with him) narrates: Abu Taybah passed by us (the narrator says: I think the narration also contains these words: he passed by us after Asr in the month of Ramadan) and he told us: "I have cupped the Messenger of Allah."
Al-Bazzar recorded it.
Al-Bazzar recorded it.
قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى حَجَّامٍ يُكَنَّى أَبَا طَيْبَةَ فَحَجَّمَهُ بَعْدَ الْعَصْرِ فِي رَمَضَانَ .
وَفِي إِسْنَادِهِمَا الرَّبِيعُ بْنُ بَدْرٍ ، وَهُوَ مَتْرُوكٌ .
وَفِي إِسْنَادِهِمَا الرَّبِيعُ بْنُ بَدْرٍ ، وَهُوَ مَتْرُوكٌ .
Al-Tabarani recorded this narration from him in al-Mu'jam al-Awsat. He narrates: The Prophet (peace and blessings be upon him) sent for a cupper whose kunyah was Abu Taybah, and he cupped him after the Asr prayer in the month of Ramadan. The chains of both contain a narrator, al-Rabi' bin Badr, and he is matruk (abandoned).
وَعَنْ أَبِي سَعِيدٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَخَّصَ فِي الْحِجَامَةِ لِلصَّائِمِ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : رُخِّصَ فِي الْقُبْلَةِ وَالْحِجَامَةِ لِلصَّائِمِ . وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : رُخِّصَ فِي الْقُبْلَةِ وَالْحِجَامَةِ لِلصَّائِمِ . وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) granted a concession to the fasting person to have himself cupped.
Al-Bazzar and al-Tabarani in al-Mu'jam al-Awsat recorded it, though he (al-Tabarani) narrated these words: "A concession was granted to the fasting person for kissing and for being cupped." Al-Bazzar's narrators are the narrators of the Sahih.
Al-Bazzar and al-Tabarani in al-Mu'jam al-Awsat recorded it, though he (al-Tabarani) narrated these words: "A concession was granted to the fasting person for kissing and for being cupped." Al-Bazzar's narrators are the narrators of the Sahih.
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ فِي رَمَضَانَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had himself cupped in Ramadan.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Yusuf bin Khalid al-Samti, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Yusuf bin Khalid al-Samti, and he is da'if (weak).
وَعَنْ أَنَسٍ قَالَ : مَرَّ بِنَا أَبُو طَيْبَةَ فِي شَهْرِ رَمَضَانَ . فَقُلْنَا : مِنْ أَيْنَ جِئْتَ ؟ قَالَ : حَجَمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَأَبُو يَعْلَى ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ ثِقَةٌ ; وَلَكِنَّهُ مُدَلِّسٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَأَبُو يَعْلَى ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ ثِقَةٌ ; وَلَكِنَّهُ مُدَلِّسٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates: Sayyiduna Abu Taybah (may Allah be pleased with him) passed by us in the month of Ramadan. We said: "Where are you coming from?" He said: "I have cupped the Prophet (peace and blessings be upon him)."
Al-Tabarani in al-Mu'jam al-Kabir and Abu Ya'la recorded it. Its chain contains a narrator, Layth bin Abi Sulaym; he is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).
Al-Tabarani in al-Mu'jam al-Kabir and Abu Ya'la recorded it. Its chain contains a narrator, Layth bin Abi Sulaym; he is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).
وَعَنْ عَبْدِ اللَّهِ بْنِ سُفْيَانَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ ، وَهُوَ صَائِمٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى ، وَفِيهِ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ أَبِي لَيْلَى ، وَفِيهِ كَلَامٌ .
Sayyiduna Abdullah bin Sufyan (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had himself cupped while fasting.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator, Muhammad bin Abi Layla, who has been criticised.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain contains a narrator, Muhammad bin Abi Layla, who has been criticised.
وَعَنِ ابْنِ عُمَرَ قَالَ : احْتَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ صَائِمٌ وَأَعْطَى الْحَجَّامَ أَجْرَهُ ، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سَلْمُ بْنُ سَالِمٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سَلْمُ بْنُ سَالِمٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) had himself cupped while fasting and gave the cupper his wage. Had it been unlawful, he would not have given it to him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Salm bin Salim, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Salm bin Salim, and he is da'if (weak).
وَعَنْ أَنَسٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ بَعْدَمَا قَالَ : " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ طَرِيفٌ أَبُو سُفْيَانَ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ عَدِيٍّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ طَرِيفٌ أَبُو سُفْيَانَ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ عَدِيٍّ .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had himself cupped after he had said: "The fast of the one who cups and the one who is cupped is broken."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Tarif Abu Sufyan, and he is da'if (weak), though Ibn Adi declared him thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Tarif Abu Sufyan, and he is da'if (weak), though Ibn Adi declared him thiqah (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ثَلَاثَةٌ لَا يُفَطِّرْنَ الصَّائِمَ : الْقَيْءُ وَالْحِجَامَةُ وَالِاحْتِلَامُ " .
رَوَاهُ الْبَزَّارُ بِإِسْنَادَيْنِ ، وَصَحَّحَ أَحَدَهُمَا ، وَظَاهِرُهُ الصِّحَّةُ .
رَوَاهُ الْبَزَّارُ بِإِسْنَادَيْنِ ، وَصَحَّحَ أَحَدَهُمَا ، وَظَاهِرُهُ الصِّحَّةُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Three things do not break the fast of the fasting person: vomiting, cupping and having a wet dream."
Al-Bazzar recorded it with two chains. He declared one of them sahih (authentic), and it outwardly appears to be sahih.
Al-Bazzar recorded it with two chains. He declared one of them sahih (authentic), and it outwardly appears to be sahih.
وَعَنْ ثَوْبَانَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " ثَلَاثَةٌ لَا يَمْنَعْنَ الصَّائِمَ : الْحِجَامَةُ وَالْقَيْءُ وَالِاحْتِلَامُ ، وَلَا يَتَقَيَّأُ الصَّائِمُ مُتَعَمِّدًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ .
Sayyiduna Thawban (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Three things do not hinder the fasting person: cupping, vomiting and having a wet dream; but if someone vomits deliberately, his case is different."
Al-Tabarani recorded it in al-Mu'jam al-Kabir.
Al-Tabarani recorded it in al-Mu'jam al-Kabir.
وَعَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَصْبَحَ صَائِمًا فَاحْتَلَمَ أَوِ احْتَجَمَ أَوْ ذَرَعَهُ الْقَيْءُ فَلَا قَضَاءَ عَلَيْهِ ، وَمَنِ اسْتَقَاءَ فَعَلَيْهِ الْقَضَاءُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ أَبُو بِلَالٍ الْأَشْعَرِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ أَبُو بِلَالٍ الْأَشْعَرِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah al-Sunabihi (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever begins the morning fasting and then has a wet dream, or has himself cupped, or is overcome by vomiting, no make-up (qada') is due from him; and whoever makes himself vomit, make-up is due from him."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abu Bilal al-Ash'ari, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abu Bilal al-Ash'ari, and he is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَصْبَحَ صَائِمًا فَاحْتَلَمَ أَوِ احْتَجَمَ أَوْ ذَرَعَهُ الْقَيْءُ فَلَا قَضَاءَ عَلَيْهِ ، وَمَنِ اسْتَقَاءَ فَعَلَيْهِ الْقَضَاءُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ أَبُو بِلَالٍ الْأَشْعَرِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ أَبُو بِلَالٍ الْأَشْعَرِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah al-Sunabihi (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever begins the morning fasting and then has a wet dream, or has himself cupped, or vomits involuntarily, no make-up (qada') is due from him; and whoever vomits deliberately, make-up is due from him."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abu Bilal al-Ash'ari, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Abu Bilal al-Ash'ari, and he is da'if (weak).
