مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابُ الْأَكْلِ وَالشُّرْبِ فِي الْمَسْجِدِ .
Eating and drinking in the mosque
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عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ : أَكَلْنَا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا شِوَاءً وَنَحْنُ فِي الْمَسْجِدِ ، فَأُقِيمَتِ الصَّلَاةُ فَلَمْ نَزِدْ عَلَى أَنَّ مَسْحَنَا بِالْحَصْبَاءِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ لَهِيعَةَ وَفِيهِ كَلَامٌ .
Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) says: Once we ate roasted food with the Prophet (peace and blessings be upon him) while we were in the mosque. Then the prayer was called, and all we did was wipe our hands with the pebbles.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Lahi'ah, about whom there is criticism.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ibn Lahi'ah, about whom there is criticism.
وَعَنْ بِلَالٍ أَنَّهُ جَاءَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُؤْذِنُهُ فِي الصَّلَاةِ فَوَجَدَهُ يَتَسَحَّرُ فِي مَسْجِدِ بَيْتِهِ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّ أَبَا دَاوُدَ قَالَ : لَمْ يَسْمَعْ شَدَّادٌ مَوْلَى عِيَاضٍ مِنْ بِلَالٍ وَاللَّهُ أَعْلَمُ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ إِلَّا أَنَّ أَبَا دَاوُدَ قَالَ : لَمْ يَسْمَعْ شَدَّادٌ مَوْلَى عِيَاضٍ مِنْ بِلَالٍ وَاللَّهُ أَعْلَمُ .
It is reported about Sayyiduna Bilal (may Allah be pleased with him) that he came to the Prophet (peace and blessings be upon him) to call him to the prayer, and he found the Prophet (peace and blessings be upon him) taking the pre-dawn meal (suhur) at his private place of prayer in his house.
Ahmad recorded it, and its narrators are thiqat (trustworthy), except that Abu Dawud stated that Shaddad did not hear from Sayyiduna Bilal (may Allah be pleased with him). And Allah knows best.
Ahmad recorded it, and its narrators are thiqat (trustworthy), except that Abu Dawud stated that Shaddad did not hear from Sayyiduna Bilal (may Allah be pleased with him). And Allah knows best.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَعْنِي : أُتِيَ بِفَضِيخٍ فِي مَسْجِدِ الْفَضِيخِ فَشَرِبَهُ فَلِذَلِكَ سُمِّيَ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَلَفْظُهُ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ بِجَرِّ فَضِيخٍ يَنُشُّ وَهُوَ فِي مَسْجِدِ الْفَضِيخِ فَشَرِبَهُ، فَلِذَلِكَ سُمِّيَ مَسْجِدَ الْفَضِيخِ وَفِيهِ عَبْدُ اللَّهِ بْنُ نَافِعٍ ضَعَّفَهُ الْبُخَارِيُّ وَأَبُو حَاتِمٍ وَالنَّسَائِيُّ وَقَالَ ابْنُ مَعِينٍ : يُكْتَبُ حَدِيثُهُ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَلَفْظُهُ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أُتِيَ بِجَرِّ فَضِيخٍ يَنُشُّ وَهُوَ فِي مَسْجِدِ الْفَضِيخِ فَشَرِبَهُ، فَلِذَلِكَ سُمِّيَ مَسْجِدَ الْفَضِيخِ وَفِيهِ عَبْدُ اللَّهِ بْنُ نَافِعٍ ضَعَّفَهُ الْبُخَارِيُّ وَأَبُو حَاتِمٍ وَالنَّسَائِيُّ وَقَالَ ابْنُ مَعِينٍ : يُكْتَبُ حَدِيثُهُ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says: Fadikh (a date drink) was brought to the Prophet (peace and blessings be upon him) in "Masjid al-Fadikh", and he drank it, so it (that is, the mosque) was given this name.
Ahmad and Abu Ya'la recorded it, and its wording is: A jar of fadikh that was fermenting was brought to the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was in Masjid al-Fadikh, and he drank it; it is for this reason that this mosque was named "Masjid al-Fadikh". The chain of this narration contains a narrator, Abdullah bin Nafi', whom Bukhari (may Allah have mercy on him), Abu Hatim and al-Nasa'i (may Allah have mercy on him) declared da'if (weak); Yahya bin Ma'in said: His hadith may be written down.
Ahmad and Abu Ya'la recorded it, and its wording is: A jar of fadikh that was fermenting was brought to the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was in Masjid al-Fadikh, and he drank it; it is for this reason that this mosque was named "Masjid al-Fadikh". The chain of this narration contains a narrator, Abdullah bin Nafi', whom Bukhari (may Allah have mercy on him), Abu Hatim and al-Nasa'i (may Allah have mercy on him) declared da'if (weak); Yahya bin Ma'in said: His hadith may be written down.
