مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابٌ فِي السِّوَاكِ .
The siwak
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عَنْ أَبِي بَكْرٍ الصِّدِّيقِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ ، مَرْضَاةٌ لِلرَّبِّ " .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدٍ لَمْ يَسْمَعْ مِنْ أَبِي بَكْرٍ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدٍ لَمْ يَسْمَعْ مِنْ أَبِي بَكْرٍ .
Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "The siwak (tooth-stick) is a means of cleansing the mouth and a cause of pleasing the Lord."
Imam Ahmad and Imam Abu Ya'la recorded this report, and its narrators are thiqat (trustworthy), except that the narrator Abdullah bin Muhammad did not hear from Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him).
Imam Ahmad and Imam Abu Ya'la recorded this report, and its narrators are thiqat (trustworthy), except that the narrator Abdullah bin Muhammad did not hear from Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him).
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " عَلَيْكُمْ بِالسِّوَاكِ ; فَإِنَّهُ مَطْيَبَةٌ لِلْفَمِ ، مَرْضَاةٌ لِلرَّبِّ تَبَارَكَ وَتَعَالَى " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "Hold fast to the siwak, for it keeps the mouth clean and is a cause of the Lord's pleasure."
Imam Ahmad and Imam al-Tabarani (in al-Mu'jam al-Awsat) recorded this report; its chain contains a narrator, Ibn Lahi'ah, and he is da'if (weak).
Imam Ahmad and Imam al-Tabarani (in al-Mu'jam al-Awsat) recorded this report; its chain contains a narrator, Ibn Lahi'ah, and he is da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ ، مَرْضَاةٌ لِلرَّبِّ ، وَمَجْلَاةٌ لِلْبَصَرِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ بِنَحْوِهِ ، وَفِيهِ بَحْرُ بْنُ كُنَيْزٍ السَّقَّاءُ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ بِنَحْوِهِ ، وَفِيهِ بَحْرُ بْنُ كُنَيْزٍ السَّقَّاءُ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "The siwak is a cause of purifying the mouth, of the Lord's pleasure, and of sharpening the eyesight."
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat, and something similar in al-Mu'jam al-Kabir; its chain contains a narrator, Bahr bin Kunayz al-Saqqa', on whose weakness the hadith scholars are agreed.
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat, and something similar in al-Mu'jam al-Kabir; its chain contains a narrator, Bahr bin Kunayz al-Saqqa', on whose weakness the hadith scholars are agreed.
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ ، مَرْضَاةٌ لِلرَّبِّ " .
رَوَاهُ أَبُو يَعْلَى بِإِسْنَادَيْنِ ، فِي أَحَدِهِمَا ابْنُ إِسْحَاقَ ، وَهُوَ ثِقَةٌ مُدَلِّسٌ وَرِجَالُ الْآخَرِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَبُو يَعْلَى بِإِسْنَادَيْنِ ، فِي أَحَدِهِمَا ابْنُ إِسْحَاقَ ، وَهُوَ ثِقَةٌ مُدَلِّسٌ وَرِجَالُ الْآخَرِ رِجَالُ الصَّحِيحِ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said: "The siwak is a cause of purifying the mouth and of the Lord's pleasure."
Imam Abu Ya'la recorded this report with two chains: one of them contains a narrator, Ibn Ishaq, who is thiqah (trustworthy) but a mudallis (one who conceals defects in the chain), while the narrators of the other chain are the narrators of the "Sahih".
Imam Abu Ya'la recorded this report with two chains: one of them contains a narrator, Ibn Ishaq, who is thiqah (trustworthy) but a mudallis (one who conceals defects in the chain), while the narrators of the other chain are the narrators of the "Sahih".
وَعَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ ثِقَةٌ مُدَلِّسٌ ، وَقَدْ صَرَّحَ بِالتَّحْدِيثِ . وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ ثِقَةٌ مُدَلِّسٌ ، وَقَدْ صَرَّحَ بِالتَّحْدِيثِ . وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Ali (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Were it not that I feared I would burden my Ummah with hardship, I would have commanded them to use the siwak with every ablution."
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Ishaq, who is thiqah (trustworthy) but a mudallis; in this report he has explicitly stated that he heard it directly (tahdith), and its chain is hasan (good).
Imam al-Tabarani recorded this report in al-Mu'jam al-Awsat; its chain contains a narrator, Ibn Ishaq, who is thiqah (trustworthy) but a mudallis; in this report he has explicitly stated that he heard it directly (tahdith), and its chain is hasan (good).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ عِنْدَ كُلِّ صَلَاةٍ بِوُضُوءٍ ، وَمَعَ كُلِّ وُضُوءٍ بِسِوَاكٍ " .
رَوَاهُ أَحْمَدُ ، وَلِأَبِي هُرَيْرَةَ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا ، وَفِيهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ ، وَهُوَ ثِقَةٌ حَسَنُ الْحَدِيثِ .
رَوَاهُ أَحْمَدُ ، وَلِأَبِي هُرَيْرَةَ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا ، وَفِيهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ ، وَهُوَ ثِقَةٌ حَسَنُ الْحَدِيثِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Were it not that I feared I would burden my Ummah with hardship, I would have commanded them to perform ablution with every prayer and to use the siwak with every ablution."
Imam Ahmad recorded this report. A different hadith from Sayyiduna Abu Hurayrah (may Allah be pleased with him) is recorded in the "Sahih". This report contains a narrator, Muhammad bin Amr bin Alqamah, and he is thiqah (trustworthy) and hasan al-hadith (good in hadith).
Imam Ahmad recorded this report. A different hadith from Sayyiduna Abu Hurayrah (may Allah be pleased with him) is recorded in the "Sahih". This report contains a narrator, Muhammad bin Amr bin Alqamah, and he is thiqah (trustworthy) and hasan al-hadith (good in hadith).
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : - إِنْ كَانَ قَالَهُ - : " لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ الْوُضُوءِ " . قَالَ أَبُو هُرَيْرَةَ : لَقَدْ كُنْتُ أَسْتَنُّ قَبْلَ أَنْ أَنَامَ وَبَعْدَمَا أَسْتَيْقِظُ ، وَقَبْلَ أَنْ آكُلَ وَبَعْدَ مَا آكُلُ - حِينَ سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ مَا قَالَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him), if indeed the Prophet (peace and blessings be upon him) said it: "Were it not that I feared I would burden my Ummah with hardship, I would have commanded them to use the siwak with every ablution." Sayyiduna Abu Hurayrah (may Allah be pleased with him) says: I use the siwak before sleeping, after waking, before eating, or after eating, ever since I heard the Prophet (peace and blessings be upon him) say this.
Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
Imam Ahmad recorded this report, and its narrators are thiqat (trustworthy).
وَعَنْ قُثَمِ بْنِ تَمَّامٍ - أَوْ تَمَّامِ بْنِ قُثَمٍ - عَنْ أَبِيهِ قَالَ : أَتَيْنَا النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " مَا لَكُمْ تَأْتُونِي قُلْحًا ؟ أَلَا تَسَوِّكُونَ ؟ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ أَبُو عَلِيٍّ الصَّيْقَلُ ، قِيلَ فِيهِ : أَنَّهُ مَجْهُولٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ أَبُو عَلِيٍّ الصَّيْقَلُ ، قِيلَ فِيهِ : أَنَّهُ مَجْهُولٌ .
Qutham bin Tammam, or perhaps Tammam bin Qutham, reports this statement of his father: We came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: Why is it that you have come to me like this (i.e. without cleaning your mouths)? Do you not use the siwak? Were it not that I feared I would burden my Ummah with hardship, I would have made the siwak obligatory upon them just as I have made ablution obligatory upon them.
Imam Ahmad recorded this report; its chain contains a narrator, Abu Ali al-Sayqal, about whom it has been said that he is majhul (unknown).
Imam Ahmad recorded this report; its chain contains a narrator, Abu Ali al-Sayqal, about whom it has been said that he is majhul (unknown).
وَعَنْ تَمَّامِ بْنِ الْعَبَّاسِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا لَكُمْ تَدْخُلُونَ عَلَيَّ قُلْحًا ؟ اسْتَاكُوا فَلَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ طَهُورٍ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَاللَّفْظُ لَهُ . وَفِيهِ أَبُو عَلِيٍّ الصَّيْقَلُ ، وَهُوَ مَجْهُولٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَاللَّفْظُ لَهُ . وَفِيهِ أَبُو عَلِيٍّ الصَّيْقَلُ ، وَهُوَ مَجْهُولٌ .
Sayyiduna Tammam bin al-Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Why is it that you people have come to me like this (i.e. without using the siwak)? Use the siwak! Were it not that I feared I would burden my Ummah with hardship, I would have commanded them to use the siwak at every purification (i.e. ablution)."
Imam Ahmad and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report, and these are his words. Its chain contains a narrator, Abu Ali al-Sayqal, and he is majhul (unknown).
Imam Ahmad and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report, and these are his words. Its chain contains a narrator, Abu Ali al-Sayqal, and he is majhul (unknown).
وَعَنِ الْعَبَّاسِ قَالَ : كَانُوا يَدْخُلُونَ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلَا يَسْتَاكُونَ فَقَالَ : " تَدْخُلُونَ عَلَيَّ قُلْحًا وَلَا تَسْتَاكُونَ . لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ " . وَقَالَتْ عَائِشَةُ : مَا زَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَذْكُرُ السِّوَاكَ حَتَّى خَشِينَا أَنْ يَنْزِلَ فِيهِ قُرْآنٌ .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو عَلِيٍّ الصَّيْقَلُ ، وَهُوَ مَجْهُولٌ .
قُلْتُ : وَتَأْتِي أَحَادِيثُ كَثِيرَةٌ فِي السِّوَاكِ وَمَا يَتَعَلَّقُ بِهِ فِي الصَّلَاةِ - إِنْ شَاءَ اللَّهُ - .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو عَلِيٍّ الصَّيْقَلُ ، وَهُوَ مَجْهُولٌ .
قُلْتُ : وَتَأْتِي أَحَادِيثُ كَثِيرَةٌ فِي السِّوَاكِ وَمَا يَتَعَلَّقُ بِهِ فِي الصَّلَاةِ - إِنْ شَاءَ اللَّهُ - .
Sayyiduna al-Abbas (may Allah be pleased with him) narrates: (Some) people came to the Prophet (peace and blessings be upon him) without having used the siwak, so he said: You people come to me just like that; you do not use the siwak. Were it not that I feared hardship for my Ummah, I would have made the siwak obligatory upon them just as I have made ablution obligatory upon them. Sayyidah Aishah (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) kept mentioning the siwak so much that we feared that Qur'an might be revealed concerning it.
Imam Abu Ya'la, Imam al-Bazzar and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report; its chain contains a narrator, Abu Ali al-Sayqal, and he is majhul (unknown). Allamah al-Haythami says: I say: Many more reports will come, in the chapter on using the siwak and in the chapter on matters related to the prayer, if Allah wills.
Imam Abu Ya'la, Imam al-Bazzar and Imam al-Tabarani (in al-Mu'jam al-Kabir) recorded this report; its chain contains a narrator, Abu Ali al-Sayqal, and he is majhul (unknown). Allamah al-Haythami says: I say: Many more reports will come, in the chapter on using the siwak and in the chapter on matters related to the prayer, if Allah wills.
