مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابُ الِاجْتِهَادِ .
Independent reasoning (ijtihad)
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عَنْ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ لِلْقُرَشِيِّ مِثْلَيْ قُوَّةِ الرَّجُلِ مِنْ غَيْرِ قُرَيْشٍ " ، فَقُلْتُ لِلزُّهْرِيِّ : مَا عَنَى بِذَلِكَ ؟ قَالَ : نُبْلَ الرَّأْيِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "A man of Quraysh has been given twice the strength of a man not from Quraysh." The narrator says: I asked al-Zuhri: What did the Prophet (peace and blessings be upon him) mean by this? He replied: Soundness of judgement.
Ahmad recorded it, and Ahmad's narrators are the narrators of the Sahih.
Ahmad recorded it, and Ahmad's narrators are the narrators of the Sahih.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمَّا أَرَادَ أَنْ يُسَرِّحَ مُعَاذًا إِلَى الْيَمَنِ ، فَاسْتَشَارَ نَاسًا مِنْ أَصْحَابِهِ فِيهِمْ أَبُو بَكْرٍ ، وَعُمَرُ ، وَعُثْمَانُ ، وَعَلِيٌّ ، وَطَلْحَةُ ، وَالزُّبَيْرُ ، وَأُسَيْدُ بْنُ حُضَيْرٍ - فَاسْتَشَارَهُمْ ، فَقَالَ أَبُو بَكْرٍ : لَوْلَا أَنَّكَ اسْتَشَرْتَنَا مَا تَكَلَّمْنَا ، فَقَالَ : " إِنِّي فِيمَا لَمْ يُوحَ إِلَيَّ كَأَحَدِكُمْ " . قَالَ : فَتَكَلَّمَ الْقَوْمُ ، فَتَكَلَّمَ كُلُّ إِنْسَانٍ بِرَأْيِهِ ، فَقَالَ : " مَا تَرَى يَا مُعَاذُ " ، فَقُلْتُ : أَرَى مَا قَالَ أَبُو بَكْرٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ اللَّهَ يَكْرَهُ فَوْقَ سَمَائِهِ أَنْ يُخْطِئَ أَبُو بَكْرٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو الْعَطُوفِ ، لَمْ أَرَ مَنْ تَرْجَمَهُ يَرْوِي عَنِ الْوَضِينِ بْنِ عَطَاءٍ ، وَبَقِيَّةُ رِجَالِهِ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو الْعَطُوفِ ، لَمْ أَرَ مَنْ تَرْجَمَهُ يَرْوِي عَنِ الْوَضِينِ بْنِ عَطَاءٍ ، وَبَقِيَّةُ رِجَالِهِ مُوَثَّقُونَ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) intended to send Sayyiduna Mu'adh (may Allah be pleased with him) to Yemen, he consulted some of his Companions about it, among whom were Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Uthman, Sayyiduna Ali, Sayyiduna Talhah, Sayyiduna al-Zubayr and Sayyiduna Usayd bin Hudayr (may Allah be pleased with them). The Prophet (peace and blessings be upon him) sought their counsel, and Sayyiduna Abu Bakr (may Allah be pleased with him) said: Had you not sought our counsel, we would not have spoken. The Prophet (peace and blessings be upon him) said: In matters about which nothing has been revealed to me, I am like any one of you. So those present began to speak, and each person stated his opinion. The Prophet (peace and blessings be upon him) said: O Mu'adh, what is your opinion? I said: My opinion is the same as what Sayyiduna Abu Bakr (may Allah be pleased with him) has stated. Then the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty, above the heavens, dislikes that Abu Bakr should err."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abu al-Atuf, and I have not seen anyone who has written a biography of him; he narrates from al-Wadin bin Ata'. The rest of its narrators have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abu al-Atuf, and I have not seen anyone who has written a biography of him; he narrates from al-Wadin bin Ata'. The rest of its narrators have been declared trustworthy.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَطُوفُ فِي النَّخْلِ بِالْمَدِينَةِ ، فَجَعَلَ النَّاسُ يَقُولُونَ : فِيهَا وَسْقٌ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فِيهَا كَذَا وَكَذَا " ، فَقَالَ : صَدَقَ اللَّهُ وَرَسُولُهُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ ، فَمَا حَدَّثْتُكُمْ عَنِ اللَّهِ فَهُوَ حَقٌّ ، وَمَا قُلْتُ فِيهِ مِنْ قِبَلِ نَفْسِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ " .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ ، إِلَّا أَنَّ إِسْمَاعِيلَ بْنَ عَبْدِ اللَّهِ الْأَصْبِهَانِيَّ شَيْخَ الْبَزَّارِ لَمْ أَرَ مَنْ تَرْجَمَهُ .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ ، إِلَّا أَنَّ إِسْمَاعِيلَ بْنَ عَبْدِ اللَّهِ الْأَصْبِهَانِيَّ شَيْخَ الْبَزَّارِ لَمْ أَرَ مَنْ تَرْجَمَهُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Once the Prophet (peace and blessings be upon him) was going around a date-palm orchard in Madinah. The people began to say: Its yield will be one wasq. The Prophet (peace and blessings be upon him) said: Its yield will be such and such. The people said: Allah and His Messenger have spoken the truth. Then the Prophet (peace and blessings be upon him) said: I am a human being like you. Whatever I tell you from Allah Almighty is the truth, and whatever I say from myself, then I am a human being: I may give a correct opinion and I may also err.
Al-Bazzar recorded it, and its chain is hasan (good), except for al-Bazzar's teacher Isma'il bin Abdullah al-Asbahani, for I have not seen anyone who has written a biography of him.
Al-Bazzar recorded it, and its chain is hasan (good), except for al-Bazzar's teacher Isma'il bin Abdullah al-Asbahani, for I have not seen anyone who has written a biography of him.
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَا أَخْبَرْتُكُمْ أَنَّهُ مِنْ عِنْدِ اللَّهِ فَهُوَ الَّذِي لَا شَكَّ فِيهِ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ ، وَهُوَ ثِقَةٌ ، وَفِيهِ كَلَامٌ لَا يَضُرُّ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَعَبْدُ اللَّهِ بْنُ صَالِحٍ مُخْتَلَفٌ فِيهِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ ، وَهُوَ ثِقَةٌ ، وَفِيهِ كَلَامٌ لَا يَضُرُّ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ ، وَعَبْدُ اللَّهِ بْنُ صَالِحٍ مُخْتَلَفٌ فِيهِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whatever I tell you is from Allah Almighty, that is something in which there is no doubt."
Al-Bazzar recorded it; its chain contains a narrator, Ahmad bin Mansur al-Ramadi, who is thiqah (trustworthy); some criticism has been made of him, but it does no harm. The rest of its narrators are the narrators of the Sahih, and there is disagreement about the narrator Abdullah bin Salih.
Al-Bazzar recorded it; its chain contains a narrator, Ahmad bin Mansur al-Ramadi, who is thiqah (trustworthy); some criticism has been made of him, but it does no harm. The rest of its narrators are the narrators of the Sahih, and there is disagreement about the narrator Abdullah bin Salih.
وَعَنْ جَابِرٍ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّ بِقَوْمٍ يُلَقِّحُونَ النَّخْلَ ، فَقَالَ : " مَا أَرَى هَذَا يُغْنِي شَيْئًا " ، فَتَرَكُوهَا ذَلِكَ الْعَامَ فَشَيَّصَتْ ، فَأُخْبِرَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " أَنْتُمْ أَعْلَمُ بِمَا يُصْلِحُكُمْ فِي دُنْيَاكُمْ " .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ بِمَعْنَاهُ ، وَفِيهِ مُجَالِدُ بْنُ سَعِيدٍ ، وَقَدِ اخْتَلَطَ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ بِمَعْنَاهُ ، وَفِيهِ مُجَالِدُ بْنُ سَعِيدٍ ، وَقَدِ اخْتَلَطَ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates: Once the Prophet (peace and blessings be upon him) passed by some people who were pollinating date palms. He said: I do not think this is of any benefit. That year the people abandoned the practice, and their yield decreased. The Prophet (peace and blessings be upon him) was told of this, and he (peace and blessings be upon him) said: You know better what is most suitable for your worldly affairs.
Al-Bazzar recorded it, and al-Tabarani recorded a report with this meaning in al-Mu'jam al-Awsat; its chain contains a narrator, Mujalid bin Sa'id, who suffered from confusion (ikhtilat).
Al-Bazzar recorded it, and al-Tabarani recorded a report with this meaning in al-Mu'jam al-Awsat; its chain contains a narrator, Mujalid bin Sa'id, who suffered from confusion (ikhtilat).
وَعَنِ ابْنِ عَبَّاسٍ - رَفَعَهُ - قَالَ : " لَيْسَ أَحَدٌ إِلَّا يُؤْخَذُ مِنْ قَوْلِهِ وَيُدَعُ غَيْرَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports this as a marfu' hadith: The Prophet (peace and blessings be upon him) said: "The word of anyone other than the Prophet may be accepted and may also be left (that is, the word of the Prophet cannot be left)."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators have been declared trustworthy.
