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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابٌ فِي سَمَاعِ الْحَدِيثِ وَتَبْلِيغِهِ .
Hearing hadith and conveying it
Majma al-Zawaid — Hadith 588
اُردوEn
وَعَنْ أَبِي قِرْصَافَةَ جَنْدَرَةَ بْنِ خَيْثَمَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا وَحَفِظَهَا ، فَرُبَّ حَامِلِ عِلْمٍ إِلَى مَنْ هُوَ أَعْلَمُ مِنْهُ . ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ الْقَلْبُ : إِخْلَاصُ الْعَمَلِ ، وَمُنَاصَحَةُ الْوُلَاةِ ، وَلُزُومُ الْجَمَاعَةِ " . قَالَ : وَبَلَغَنِي أَنَّ ابْنًا لِأَبِي قِرْصَافَةَ أَسَرَتْهُ الرُّومُ ، فَكَانَ أَبُو قِرْصَافَةَ يُنَادِيهِ مِنْ سُورِ عَسْقَلَانَ فِي وَقْتِ كُلِّ صَلَاةٍ : يَا فُلَانُ ، الصَّلَاةُ ، فَيَسْمَعُهُ فَيُجِيبُهُ ، وَبَيْنَهُمَا عُرْضُ الْبَحْرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالصَّغِيرِ ، وَإِسْنَادُهُ لَمْ أَرَ مَنْ ذَكَرَ أَحَدًا مِنْهُمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالصَّغِيرِ ، وَإِسْنَادُهُ لَمْ أَرَ مَنْ ذَكَرَ أَحَدًا مِنْهُمْ .
Sayyiduna Abu Qirsafah Jandarah bin Khaythamah narrates: The Prophet (peace and blessings be upon him) said: "May Allah Almighty keep radiant the person who hears my words and retains them and memorises them. Sometimes a person who learns something of knowledge conveys (it) to someone who has more knowledge than himself. There are three things about which the heart does not harbour rancour: sincerity of deeds, sincere goodwill towards the rulers, and keeping to the community." The narrator says: It has reached me that the son of Sayyiduna Abu Qirsafah (may Allah be pleased with him) was taken captive by the Byzantines, and at the time of every prayer Sayyiduna Abu Qirsafah (may Allah be pleased with him) would call out loudly from the wall of the city of Asqalan: "O so-and-so! It is time for prayer." His son would hear his voice and answer him, even though the breadth of the sea lay between them.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir, and its chain is such that I have not seen anyone mention any of its narrators.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir, and its chain is such that I have not seen anyone mention any of its narrators.
