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Bayhaqi Q10074 — Collected chapters on being prevented (ihsar)

قَالَ اللهُ تَعَالَى {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ}، قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: فَلَمْ أَسْمَعْ مِمَّنْ حَفِظْتُ عَنْهُ مِنْ أَهْلِ الْعِلْمِ بِالتَّفْسِيرِ مُخَالِفًا فِي أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ بِالْحُدَيْبِيَةِ حِينَ أُحْصِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَالَ الْمُشْرِكُونَ بَيْنَهُ وَبَيْنَ الْبَيْتِ، وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحَرَ بِالْحُدَيْبِيَةِ وَحَلَقَ، وَرَجَعَ حَلَالًا وَلَمْ يَصِلْ إِلَى الْبَيْتِ وَلَا أَصْحَابُهُ إِلَّا عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللهُ عَنْهُ وَحْدَهُ.
Allah Almighty says: "And complete the Hajj and Umrah for Allah. But if you are prevented (on the way), then (offer) whatever sacrificial animal is easily available, and do not shave your heads until the sacrificial animal reaches its place. And whoever among you is ill or has an ailment of the head, then (he must give) a ransom of fasting, or charity, or a sacrifice." [Surah al-Baqarah: 196]
Imam al-Shafi'i (may Allah have mercy on him) said: "I have not heard any of the scholars of tafsir from whom I have preserved (knowledge) differ on the fact that this verse was revealed at al-Hudaybiyah, when the Prophet (peace and blessings be upon him) was prevented and the polytheists came between him (peace and blessings be upon him) and the House (of Allah); and that the Prophet (peace and blessings be upon him) offered his sacrifice at al-Hudaybiyah itself and shaved his head, and he (peace and blessings be upon him) returned having exited ihram; he (peace and blessings be upon him) did not reach the House, nor did his (peace and blessings be upon him) Companions, except Sayyiduna Uthman bin Affan (may Allah be pleased with him), who reached it alone."
Hadith Reference السنن الكبرى للبيهقي / كتاب الحج / Q10074