السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب آداب القاضي
Book of the Etiquette of the Judge
باب: ما جاء في أجر القسام
Reports on the wage of the divider
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قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: يَنْبَغِي أَنْ يُعْطَى أَجْرُ الْقَسَّامِ مِنْ بَيْتِ الْمَالِ، لِأَنَّ الْقَسَّامَ حَكَّامٌ.
قَالَ الشَّيْخُ الْفَقِيهُ رَحِمَهُ اللهُ: " قَدْ رُوِّينَا فِي سَهْمِ الْمُصَالِحِ سَهْمُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ لِنَوَائِبِهِ وَنَوَائِبِ النَّاسِ.
قَالَ الشَّيْخُ الْفَقِيهُ رَحِمَهُ اللهُ: " قَدْ رُوِّينَا فِي سَهْمِ الْمُصَالِحِ سَهْمُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ لِنَوَائِبِهِ وَنَوَائِبِ النَّاسِ.
Imam al-Shafi'i (may Allah have mercy on him) said: "The wage of those who divide (al-qassam) should be given from the public treasury (bayt al-mal), because those who divide are (in a sense) judges."
The Shaykh, the jurist (Imam al-Bayhaqi) (may Allah have mercy on him), said: "It has been narrated to us concerning the share for public interests, that is, the share of the Prophet (peace and blessings be upon him), that it was for his (own) needs and the needs (and calamities) of the people."
The Shaykh, the jurist (Imam al-Bayhaqi) (may Allah have mercy on him), said: "It has been narrated to us concerning the share for public interests, that is, the share of the Prophet (peace and blessings be upon him), that it was for his (own) needs and the needs (and calamities) of the people."
وَأَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، أنبا الرَّبِيعُ، قَالَ: قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ حِكَايَةً عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ مُوسَى بْنِ طَرِيفٍ الْأَسَدِيِّ قَالَ: دَخَلَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ بَيْتَ الْمَالِ فَأَضْرَطَ بِهِ وَقَالَ: " لَا أُمْسِي وَفِيكَ دِرْهَمٌ "، فَأَمَرَ رَجُلًا مِنْ بَنِي أَسَدٍ فَقَسَمَهُ إِلَى اللَّيْلِ، فَقَالَ النَّاسُ: لَوْ عَوَّضْتَهُ؟ فَقَالَ: " إِنْ شَاءَ، وَلَكِنَّهُ سُحْتٌ. قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ السُّحْتَ، كَمَا لَا يَحِلُّ لِأَحَدٍ أَنْ يَأْخُذَهُ، وَلَا نَرَى عَلِيًّا رَضِيَ اللهُ عَنْهُ يُعْطِي شَيْئًا يَرَاهُ سُحْتًا إِنْ شَاءَ اللهُ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ: إِسْنَادُهُ ضَعِيفٌ، مُوسَى بْنُ طَرِيفٍ لَا يُحْتَجُّ بِهِ، وَقِيلَ: عَنْهُ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ كَمَا:.
Musa bin Tarif al-Asadi said: Sayyiduna Ali (may Allah be pleased with him) entered the public treasury (bayt al-mal) and expressed his contempt for it. He said: "I will not reach the evening while a single dirham remains in you." He ordered a man from Banu Asad, and he distributed it until nightfall. The people said: "If only you had given him some compensation!" He said: "If he wishes, but it is unlawful (suht)."
Imam al-Shafi'i (may Allah have mercy on him) said: It is not lawful for anyone to give unlawful earnings, just as it is not lawful to take them, and Sayyiduna Ali (may Allah be pleased with him) would not give anything unlawful to anyone.
Its chain is weak; Musa bin Tarif is not used as proof.
Imam al-Shafi'i (may Allah have mercy on him) said: It is not lawful for anyone to give unlawful earnings, just as it is not lawful to take them, and Sayyiduna Ali (may Allah be pleased with him) would not give anything unlawful to anyone.
Its chain is weak; Musa bin Tarif is not used as proof.
أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ، أنبأ أَبُو مَنْصُورٍ النَّضْرَوِيُّ، ثنا أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ثنا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ مُوسَى بْنِ طَرِيفٍ، عَنْ ⦗٢٢٥⦘ أَبِيهِ، أَنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ قَسَمَ شَيْئًا، فَدَعَا رَجُلًا يَحْسِبُ، فَقِيلَ: لَوْ أَعْطَيْتَهُ شَيْئًا؟ قَالَ: إِنْ شَاءَ، وَهُوَ سُحْتٌ.
Musa bin Tarif narrates from his father that Sayyiduna Ali (may Allah be pleased with him) distributed something and called a man to do the reckoning. It was said: "If only you had given him something!" He said: "If he wishes, though it is unlawful."
