السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النفقات
Book of Maintenance
باب: نفقة الأبوين
Maintenance of parents
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو الطَّيِّبِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّعِيرِيُّ، نا مَحْمَشُ بْنُ عِصَامٍ، نا حَفْصُ بْنُ عَبْدِ اللهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ أَنَّهُ قَالَ: غَزَوْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَبُوكًا فَمَرَّ بِنَا شَابٌّ نَشِيطٌ يَسُوقُ غُنَيْمَةً لَهُ فَقُلْنَا: لَوْ كَانَ شَبَابُ هَذَا وَنَشَاطُهُ فِي سَبِيلِ اللهِ كَانَ خَيْرًا لَهُ مِنْهَا فَانْتَهَى قَوْلُنَا حَتَّى بَلَغَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مَا قُلْتُمْ؟ " قُلْنَا: كَذَا وَكَذَا قَالَ: " أَمَا إِنَّهُ إِنْ كَانَ يَسْعَى عَلَى وَالِدَيْهِ أَوْ أَحَدِهِمَا فَهُوَ فِي سَبِيلِ اللهِ، وَإِنْ كَانَ يَسْعَى عَلَى عِيَالٍ يَكْفِيهِمْ فَهُوَ فِي سَبِيلِ اللهِ، وَإِنْ كَانَ يَسْعَى عَلَى نَفْسِهِ فَهُوَ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ ".
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: We went on the expedition of Tabuk with the Prophet (peace and blessings be upon him). An energetic young man passed by us, and he had his goats with him. We said: If only his youth and his vigour were (spent) in the path of Allah, it would be better for him than this. Our talk had (barely) ended when it reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "What did you say?" We said: We said such and such. He (peace and blessings be upon him) said: "If he is striving for (the service of) his parents or one of them, he is in the path of Allah; if he is striving to provide for his family, he is in the path of Allah; and if he is striving for (the needs of) himself, he is in the path of Allah."
أَخْبَرَنَا أَبُو مُحَمَّدٍ جَنَاحُ بْنُ نُذَيْرِ بْنِ جَنَاحٍ الْقَاضِي بِالْكُوفَةِ، أنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، نا أَحْمَدُ بْنُ حَازِمٍ، نا عَلِيُّ بْنُ حَكِيمٍ، نا شَرِيكٌ، عَنْ مَغْرَاءَ الْعَبْدِيِّ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا قَالَ: مَرَّ بِهِمْ رَجُلٌ فَتَعَجَّبُوا مِنْ خَلْقِهِ فَقَالُوا: لَوْ كَانَ هَذَا فِي سَبِيلِ اللهِ فَأَتَوَا النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنْ كَانَ يَسْعَى عَلَى أَبَوَيْهِ شَيْخَيْنِ كَبِيرَيْنِ فَهُوَ فِي سَبِيلِ اللهِ، وَإِنْ كَانَ يَسْعَى عَلَى وَلَدٍ صِغَارٍ فَهُوَ فِي سَبِيلِ اللهِ، وَإِنْ كَانَ يَسْعَى عَلَى نَفْسِهِ لِيُغْنِيَهَا فَهُوَ فِي سَبِيلِ اللهِ ".
It is narrated from Ibn Umar (may Allah be pleased with them both) that a man passed by them, and they marvelled at his fine build. They said: If only he were in the path of Allah! They came to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "If he is serving his elderly parents, he is in the path of Allah; if he is striving for his young children, he is in the path of Allah; and if he is striving for himself to make himself self-sufficient, he is in the path of Allah."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو الْعَبَّاسِ الْمَحْبُوبِيُّ، أنا أَحْمَدُ بْنُ سَيَّارٍ، نا مُحَمَّدُ بْنُ كَثِيرٍ، ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، أنا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ أَنَّهَا ⦗٧٨٧⦘ سَأَلَتْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا فِي حِجْرِي يَتِيمٌ فَآكُلُ مِنْ مَالِهِ، فَقَالَتْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ " وَقَدْ قِيلَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أُمِّهِ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا.
Umarah bin Umayr (may Allah have mercy on him) narrates from his paternal aunt that she asked Sayyidah Aishah (may Allah be pleased with her): There is an (orphan) child in my care; may I eat from his wealth? Sayyidah Aishah (may Allah be pleased with her) said that the Messenger of Allah (peace and blessings be upon him) said: "The purest thing a man eats is from his own earnings, and his child is (also) from his earnings."
حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْأَصْبَهَانِيُّ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " وَلَدُ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ فَكُلُوا مِنْ أَمْوَالِهِمْ " قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ وَرَوَاهُ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا وَزَادَ فِيهِ إِذَا احْتَجْتُمْ إِلَيْهِ وَهُوَ مُنْكَرٌ قَالَهُ أَبُو دَاوُدَ السِّجِسْتَانِيُّ.
It is narrated from Aishah (may Allah be pleased with her) that he (peace and blessings be upon him) said: "A man's child is part of his earnings, of his purest earnings; so eat from their wealth."
Hammad bin Abi Sulayman narrated it from Ibrahim, from al-Aswad, from Aishah (may Allah be pleased with her), and added in it: "when you need it"; this (addition) is munkar (denounced), as Abu Dawud al-Sijistani said.
Hammad bin Abi Sulayman narrated it from Ibrahim, from al-Aswad, from Aishah (may Allah be pleased with her), and added in it: "when you need it"; this (addition) is munkar (denounced), as Abu Dawud al-Sijistani said.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ مَحْمُودٍ الْحَافِظُ بِمَرْوَ، نا حَمَّادُ بْنُ أَحْمَدَ الْقَاضِي، نا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ: سَمِعْتُ أَبِي يَقُولُ: أنا أَبُو حَمْزَةَ، عَنْ إِبْرَاهِيمَ الصَّائِغِ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَوْلَادَكُمْ هِبَةُ اللهِ لَكُمْ {يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ} [الشورى: ٤٩] فَهُمْ وَأَمْوَالُهُمْ لَكُمْ إِذَا احْتَجْتُمْ إِلَيْهَا ".
It is narrated from Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Your children are a gift from Allah to you: 'He grants females to whom He wills, and grants males to whom He wills' [Surah al-Shura: 49]. So they and their wealth are yours when you are in need of it."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْجَرَّاحِيُّ بِمَرْوَ، نا يَحْيَى بْنُ سَاسَوَيْهِ، نا عَبْدُ الْكَرِيمِ السُّكَّرِيُّ، نا وَهْبُ بْنُ زَمْعَةَ، أنا سُفْيَانُ بْنُ عَبْدِ الْمَلِكِ قَالَ: سَأَلْتُ عَبْدَ اللهِ بْنَ الْمُبَارَكِ عَنْ حَدِيثِ عَائِشَةَ رَضِيَ اللهُ عَنْهَا: " فَهُمْ وَأَمْوَالُهُمْ لَكُمْ إِذَا احْتَجْتُمْ إِلَيْهَا " فَقَالَ: حَدَّثَنِي بِهِ سُفْيَانُ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ قَالَ سُفْيَانُ: وَهَذَا وَهْمٌ مِنْ حَمَّادٍ، قَالَ عَبْدُ اللهِ: سَأَلْتُ أَصْحَابَ سُفْيَانَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَحْفَظُوا قَالَ عَبْدُ اللهِ: وَهَذَا مِنْ حَدِيثِهِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ لَيْسَ فِيهِ الْأَسْوَدُ وَلَيْسَ فِيهِ إِذَا احْتَجْتُمْ قَالَ الشَّيْخُ: وَقَدْ رُوِيَ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا دُونَ هَذِهِ اللَّفْظَةِ وَهُوَ بِهَذَا الْإِسْنَادِ غَيْرُ مَحْفُوظٍ.
Sufyan bin Abd al-Malik says: I asked Abdullah bin al-Mubarak (may Allah have mercy on him) about the hadith of Sayyidah Aishah (may Allah be pleased with her): "They and their wealth are yours when you are in need of it." He said: Sufyan narrated this hadith to me through the chain of Hammad, from Ibrahim, from al-Aswad, from Sayyidah Aishah (may Allah be pleased with her). Sufyan said: This is an error (wahm) on the part of Hammad. Abdullah said: I asked the companions of Sufyan about this hadith, and they had not memorised it. Abdullah said: This is from his hadith from Umarah bin Umayr; al-Aswad is not in it, and these words, "when you are in need," are not in it either.
Imam al-Bayhaqi (may Allah have mercy on him) says: It has been narrated from al-A'mash, from Ibrahim, from al-Aswad, from Sayyidah Aishah (may Allah be pleased with her) without this wording; with this chain it is not preserved (ghayr mahfuz).
Imam al-Bayhaqi (may Allah have mercy on him) says: It has been narrated from al-A'mash, from Ibrahim, from al-Aswad, from Sayyidah Aishah (may Allah be pleased with her) without this wording; with this chain it is not preserved (ghayr mahfuz).
أَخْبَرَنَا الْإِمَامُ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْإِسْفِرَايِينِيُّ، أنا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ رَزْمَوَيْهِ، نا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ النَّسَوِيُّ، نا يَحْيَى بْنُ يَحْيَى، ⦗٧٨٨⦘ أنا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ " وَكَذَلِكَ رَوَاهُ يَعْلَى بْنُ عُبَيْدٍ، عَنِ الْأَعْمَشِ وَاللهُ أَعْلَمُ وَرُوِيَ عَنْ مَطَرٍ عَنِ الْحَكَمِ عَنْ إِبْرَاهِيمَ عَنْ شُرَيْحٍ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ بِمَحْفُوظٍ.
It is narrated from Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The purest thing a man eats is from his own earnings, and his child is from his earnings." Ya'la bin Ubayd likewise narrated it from al-A'mash.
It has also been narrated from Matar, from al-Hakam, from Ibrahim, from Shurayh, from Aishah (may Allah be pleased with her), from the Prophet (peace and blessings be upon him), but that is not preserved (ghayr mahfuz).
It has also been narrated from Matar, from al-Hakam, from Ibrahim, from Shurayh, from Aishah (may Allah be pleased with her), from the Prophet (peace and blessings be upon him), but that is not preserved (ghayr mahfuz).
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، أنا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ إِسْحَاقَ بْنِ الْخُرَاسَانِيِّ، نا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ، نا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، نا عُبَيْدُ اللهِ بْنُ الْأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَعْرَابِيًّا أَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ أَبِي يُرِيدُ أَنْ يَجْتَاحَ مَالِي قَالَ: " أَنْتَ وَمَالُكَ لِوَالِدِكَ، إِنَّ أَطْيَبَ مَا أَكَلْتُمْ مِنْ كَسْبِكُمْ فَكُلُوهُ هَنِيئًا ".
Amr bin Shu'ayb (may Allah have mercy on him) narrates from his father, from his grandfather (Sayyiduna Abdullah bin Amr, may Allah be pleased with them both), that a Bedouin came to the Messenger of Allah (peace and blessings be upon him) and said: "My father wants to take my wealth." He (peace and blessings be upon him) said: "You and your wealth belong to your father. The purest of what you eat is your own earnings, so eat it with ease."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، نا مُحَمَّدُ بْنُ إِسْحَاقَ، أنا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنِي يَزِيدُ بْنُ زُرَيْعٍ، نا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِنَّ لِي مَالًا وَوَلَدًا وَإِنَّ وَالِدِي يُرِيدُ أَنْ يَجْتَاحَ مَالِي، فَقَالَ: " أَنْتَ وَمَالُكَ لِأَبِيكَ إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ ".
Amr bin Shu'ayb narrates from his father, from his grandfather (may Allah be pleased with him), that a Bedouin came to the Prophet (peace and blessings be upon him) and said: I have wealth and I have children, and my father wants to take my wealth. He (peace and blessings be upon him) said: "You and your wealth belong to your father. Your children are your purest earnings."
وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا مُحَمَّدُ بْنُ الْمِنْهَالِ، نا يَزِيدُ بْنُ زُرَيْعٍ بِإِسْنَادِهِ نَحْوَهُ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّ لِي مَالًا وَوَلَدًا وَإِنَّ وَالِدِي يَجْتَاحُ مَالِي قَالَ: " أَنْتَ وَمَالُكَ لِوَالِدِكَ إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ ".
Yazid bin Zuray' narrated the hadith with his chain that a Bedouin came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! I have a son and I also have wealth, and my father wants to take my wealth. He said: "You and your wealth belong to your father. Your children are your purest earnings. Eat from the earnings of your children."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنا الرَّبِيعُ بْنُ سُلَيْمَانَ، أنا الشَّافِعِيُّ، أنا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللهِ إِنَّ لِي مَالًا وَعِيَالًا وَإِنَّ لِأَبِي مَالًا وَعِيَالًا يُرِيدُ أَنْ يَأْخُذَ مَالِي فُيُطْعِمَهُ عِيَالَهُ، فَقَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " أَنْتَ وَمَالُكَ لِأَبِيكَ " هَذَا مُنْقَطِعٌ وَقَدْ رُوِيَ مَوْصُولًا مِنْ أَوْجُهٍ أُخَرَ وَلَا يَثْبُتُ مِثْلُهَا ⦗٧٨٩⦘.
It is narrated from Muhammad bin al-Munkadir (may Allah have mercy on him) that a man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah (peace and blessings be upon him)! I have wealth and I have a family, and my father also has wealth and has a family; he wants to take my wealth to feed his family with it. The Messenger of Allah (peace and blessings be upon him) said: "You and your wealth belong to your father." This is munqati' (its chain is broken); it has also been narrated as mawsul (with a connected chain) through another chain, but the like of it is not established.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي، نا أَحْمَدُ بْنُ سَعِيدٍ الْجَمَّالُ، نا عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ، حَدَّثَنِي الْمُنْكَدِرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: مَنْ زَعَمَ أَنَّ مَالَ الْوَلَدِ لِأَبِيهِ احْتَجَّ بِظَاهِرِ هَذَا الْحَدِيثِ، وَمَنْ زَعَمَ أَنَّ لَهُ مِنْ مَالِهِ مَا يَكْفِيهِ إِذَا احْتَاجَ إِلَيْهِ فَإِذَا اسْتَغْنَى عَنْهُ لَمْ يَكُنْ لِلْأَبِ مِنْ مَالِهِ شَيْءٌ، احْتَجَّ بِالْأَخْبَارِ الَّتِي وَرَدَتْ فِي تَحْرِيمِ مَالِ الْغَيْرِ، وَأَنَّهُ لَوْ مَاتَ وَلَهُ ابْنٌ لَمْ يَكُنْ لِلْأَبِ مِنْ مَالِهِ إِلَّا السُّدُسُ، وَلَوْ كَانَ أَبُوهُ يَمْلِكُ مَالَ ابْنِهِ لَحَازَهُ كُلَّهُ.
It is narrated from Jabir (may Allah be pleased with him) that a man said: O Messenger of Allah (peace and blessings be upon him)! And he mentioned the hadith.
Imam al-Bayhaqi (may Allah have mercy on him) says: Whoever holds that the son's wealth belongs to his father has taken the apparent meaning of the hadith as evidence. And whoever holds that the father may take as much of his wealth as suffices him when he is in need of it, and that once he is free of need (wealthy) it is not permissible for the father to take anything from his wealth, his evidence is the hadiths and reports that have come concerning the prohibition of taking another's wealth. If he (that is, the son) dies and he also has a son, the father receives a sixth of his wealth; and if his father owned his son's wealth, he would inherit the whole of it.
Imam al-Bayhaqi (may Allah have mercy on him) says: Whoever holds that the son's wealth belongs to his father has taken the apparent meaning of the hadith as evidence. And whoever holds that the father may take as much of his wealth as suffices him when he is in need of it, and that once he is free of need (wealthy) it is not permissible for the father to take anything from his wealth, his evidence is the hadiths and reports that have come concerning the prohibition of taking another's wealth. If he (that is, the son) dies and he also has a son, the father receives a sixth of his wealth; and if his father owned his son's wealth, he would inherit the whole of it.
وَيُرْوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " كُلُّ أَحَدٍ أَحَقُّ بِمَالِهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ " أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، أنا أَبُو الْحَسَنِ الْكَارِزِيُّ، نا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، عَنْ أَبِي عُبَيْدٍ، نا هُشَيْمٌ، أنا عَبْدُ الرَّحْمَنِ بْنُ يَحْيَى، عَنْ حِبَّانَ بْنِ أَبِي جَبَلَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ.
It is narrated from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Every person has more right to his wealth than his father, his child and all people."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، وَأَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ قَالُوا: نا أَبُو الْعَبَّاسِ بْنُ يَعْقُوبَ، نا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، أنا الْفَيْضُ بْنُ وَثِيقٍ، عَنِ الْمُنْذِرِ بْنِ زِيَادٍ الطَّائِيِّ، نا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ: حَضَرْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللهُ عَنْهُ فَقَالَ لَهُ رَجُلٌ: يَا خَلِيفَةَ رَسُولِ اللهِ، هَذَا يُرِيدُ أَنْ يَأْخُذَ مَالِي كُلَّهُ وَيَجْتَاحَهُ، فَقَالَ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ: " إِنَّمَا لَكَ مِنْ مَالِهِ مَا يَكْفِيكَ "، فَقَالَ: يَا خَلِيفَةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَلَيْسَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَنْتَ وَمَالُكَ لِأَبِيكَ " فَقَالَ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ: " ارْضَ بِمَا رَضِيَ اللهُ بِهِ " وَرَوَاهُ غَيْرُهُ عَنِ الْمُنْذِرِ بْنِ زِيَادٍ، وَقَالَ فِيهِ: إِنَّمَا يَعْنِي بِذَلِكَ النَّفَقَةَ، وَالْمُنْذِرُ بْنُ زِيَادٍ ضَعِيفٌ.
Qays bin Abi Hazim narrates: I was present with Abu Bakr al-Siddiq (may Allah be pleased with him) when a man said to him: O successor of the Messenger of Allah! This man wants to take all of my wealth. Abu Bakr (may Allah be pleased with him) said to him: From his wealth, only as much as suffices you is yours. He said: O successor of the Messenger of Allah (peace and blessings be upon him)! Did the Messenger of Allah (peace and blessings be upon him) not say: "You and your wealth belong to your father"? Abu Bakr (may Allah be pleased with him) said: Be content with what Allah has chosen for you.
Others narrated it from al-Mundhir bin Ziyad and said in it: He meant by that only maintenance (nafaqah). Al-Mundhir bin Ziyad is da'if (weak).
Others narrated it from al-Mundhir bin Ziyad and said in it: He meant by that only maintenance (nafaqah). Al-Mundhir bin Ziyad is da'if (weak).
