السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب النفقات
Book of Maintenance
باب: {لينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مما آتاه الله}

"Let a man of wealth spend according to his wealth, and he whose provision is restricted, let him spend from what Allah has given him"

5 hadith

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قَالَ الشَّافِعِيُّ رَضِيَ اللهُ عَنْهُ فِي نَفَقَةِ الْمُقْتِرِ: إِنَّهَا مُدٌّ بِمُدِّ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي كُلِّ يَوْمٍ مِنْ طَعَامِ الْبَلَدِ قَالَ: وَإِنَّمَا جَعَلْتُ الْفَرْضَ مُدًّا بِالدَّلَالَةِ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي دَفْعِهِ إِلَى الَّذِي أَصَابَ أَهْلَهُ فِي شَهْرِ رَمَضَانَ عَرَقًا فِيهِ خَمْسَةَ عَشَرَ صَاعًا لِسِتِّينَ مِسْكِينًا فَكَانَ ذَلِكَ مُدًّا مُدًّا لِكُلِّ مِسْكِينٍ، والْعَرَقُ خَمْسَةَ عَشَرَ صَاعًا عَلَى ذَلِكَ يُعْمَلُ لِيَكُونَ أَرْبَعَةَ أَعْرَاقٍ وَسْقًا وَلَكِنَّ الَّذِي حَدَّثَهُ أَدْخَلَ الشَّكَّ فِي الْحَدِيثِ خَمْسَةَ عَشَرَ أَوْ عِشْرِينَ صَاعًا.
Imam al-Shafi'i (may Allah be pleased with him) said regarding the maintenance owed by a (husband) of limited means: "It is one mudd per day, by the mudd of the Prophet (peace and blessings be upon him), from the (common) food of the town."
He said: "I set this obligatory amount at one mudd on the basis of the evidence from the Messenger of Allah (peace and blessings be upon him) regarding the man who had intercourse with his wife during the month of Ramadan: he (peace and blessings be upon him) gave him a basket containing fifteen sa' for (feeding) sixty poor people, which comes to one mudd for each poor person. The basket was of fifteen sa'; it used to be made to that measure so that four baskets would make one wasq. However, the one who narrated the hadith to them introduced a doubt into it: whether it was fifteen sa' or twenty sa'."
Hadith Reference السنن الكبرى للبيهقي / كتاب النفقات / Q15702
قَالَ الشَّيْخُ يَعْنِي بِهِ مَا أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنا أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، نا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، نا ابْنُ بُكَيْرٍ، نا مَالِكٌ، عَنْ عَطَاءِ بْنِ عَبْدِ اللهِ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ فِي قِصَّةِ الْأَعْرَابِيِّ الَّذِي أَصَابَ امْرَأَتَهُ فِي رَمَضَانَ قَالَ: فَأَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَقِ تَمْرٍ فَقَالَ: " خُذْ هَذَا فَتَصَدَّقْ بِهِ " فَذَكَرَهُ قَالَ عَطَاءٌ: فَسَأَلْتُ سَعِيدًا كَمْ فِي ذَلِكَ الْعَرَقِ مِنَ التَّمْرِ؟ قَالَ: مَا بَيْنَ خَمْسَةَ عَشَرَ صَاعًا إِلَى عِشْرِينَ.
It is reported from Sa'id bin al-Musayyib (may Allah have mercy on him), concerning the story of the Bedouin who had intercourse with his wife in Ramadan, that he said: A basket of dates was brought to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Take this and give it in charity." And he mentioned it (i.e. the long hadith). Ata' (may Allah have mercy on him) said: I asked Sa'id (may Allah have mercy on him) how many dates were in that basket. He said: Between fifteen and twenty sa'.
Hadith Reference السنن الكبرى للبيهقي / كتاب النفقات / 15702
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح»
وَقَدْ رُوِّينَا مِنْ حَدِيثِ الْأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ فِي قِصَّةِ الْمُوَاقِعِ قَالَ فِيهَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَطْعِمْ سِتِّينَ مِسْكِينًا " قَالَ: مَا أَجِدُ قَالَ: فَأَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا قَالَ: " خُذْهُ فَتَصَدَّقْ بِهِ "، أَخْبَرَنَاه أَبُو عَمْرٍو الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ الْكَاتِبُ، نا الْحَكَمُ بْنُ مُوسَى، نا هِقْلٌ، عَنِ الْأَوْزَاعِيِّ، حَدَّثَنِي الزُّهْرِيُّ فَذَكَرَهُ هَكَذَا رَوَاهُ عَنِ الْأَوْزَاعِيِّ مُدْرَجًا فِي حَدِيثِ الزُّهْرِيِّ عَنْ حُمَيْدٍ وَرَوَاهُ ابْنُ الْمُبَارَكِ عَنِ الْأَوْزَاعِيِّ فَجَعَلَ تَقْدِيرَ الْعَرَقِ فِي رِوَايَةِ عَمْرِو بْنِ شُعَيْبٍ، وَذَكَرْنَاهُ فِي غَيْرِ هَذَا الْمَوْضِعِ، قَالَ الشَّافِعِيُّ فِي نَفَقَةِ الْمُوسِرِ إِنَّهَا مُدَّانِ قَالَ: وَإِنَّمَا جَعَلْتُ أَكْثَرَ مَا فَرَضْتُ مُدَّيْنِ مُدَّيْنِ لِأَنَّ أَكْثَرَ مَا جَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي فِدْيَةِ الْكَفَّارَةِ لِلْأَذَى مُدَّيْنِ لِكُلِّ مِسْكِينٍ.
Abu Hurayrah (may Allah be pleased with him) narrates from the Prophet (peace and blessings be upon him), concerning the story of the man who had intercourse (with his wife in Ramadan), that he (peace and blessings be upon him) said: "Feed sixty poor people." He said: I do not have (the means). Then a basket was brought to the Messenger of Allah (peace and blessings be upon him) containing fifteen sa' (of dates). He said: "Take it and give it in charity." Abu Amr al-Adib informed us of it; Abu Bakr al-Isma'ili informed him from Ahmad bin Muhammad bin Mansur al-Katib, who said: Al-Hakam bin Musa narrated to us; Hiql narrated to us from al-Awza'i, who said: Al-Zuhri narrated to me, and he mentioned it.
This is how it was narrated from al-Awza'i, with (the measure) interpolated (mudraj) into al-Zuhri's hadith from Humayd. Ibn al-Mubarak (may Allah have mercy on him) narrated it from al-Awza'i and placed the estimate of the basket in the narration of Amr bin Shu'ayb (may Allah have mercy on him), and we have mentioned it in another place.
Imam al-Shafi'i (may Allah have mercy on him) said: The maintenance owed by one who is well-off is two mudds. I set the most that I imposed at two mudds each because the most that the Prophet (peace and blessings be upon him) set in the ransom of expiation for (head) ailment was two mudds for each poor person.
Hadith Reference السنن الكبرى للبيهقي / كتاب النفقات / 15703
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح»
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، نا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، أنا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ مُجَاهِدِ بْنِ جَبْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُحْرِمًا فَآذَاهُ الْقَمْلُ فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ: " صُمْ ثَلَاثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ، أَوْ أَنْسِكْ شَاةً، أِيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ " وَكَذَلِكَ رَوَاهُ الْحُسَيْنُ بْنُ الْوَلِيدِ عَنْ مَالِكٍ مُجَوَّدًا وَقَدْ أَخْرَجَاهُ فِي الصَّحِيحِ، مِنْ أَوْجُهٍ أُخَرَ عَنْ عَبْدِ الْكَرِيمِ.
It is narrated from Ka'b bin Ujrah (may Allah be pleased with him) that he was with the Prophet (peace and blessings be upon him) in the state of ihram, and lice troubled him. The Messenger of Allah (peace and blessings be upon him) ordered him to shave his head and said: "Fast three days, or feed six poor people two mudds each, or sacrifice a goat; whichever of these you do will suffice for you." Al-Husayn bin al-Walid narrated it from Malik with a good chain, and the two Shaykhs (may Allah have mercy on them) recorded it in their Sahih through other chains from Abd al-Karim.
Hadith Reference السنن الكبرى للبيهقي / كتاب النفقات / 15704
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح۔ متفق عليه»
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ بَحْرٍ الْعَطَّارُ بِالْبَصْرَةِ، نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ، نا يَحْيَى بْنُ يَمَانٍ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ قَتَادَةَ، عَنْ خِلَاسٍ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ أَنَّهُ " فَرَضَ لِامْرَأَةٍ وَخَادِمِهَا اثْنَيْ عَشَرَ دِرْهَمًا لِلْمَرْأَةِ ثَمَانِيَةٌ وَلِلْخَادِمِ أَرْبَعٌ وَدِرْهَمًا مِنَ الثَّمَانِيَةِ لِلْقُطْنِ وَالْكَتَّانِ " هَذَا إِسْنَادٌ ضَعِيفٌ وَاللهُ أَعْلَمُ.
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he fixed twelve dirhams for a woman and her servant: eight dirhams for the woman and four dirhams for the servant, and of the eight, one dirham was for cotton and linen. Its chains are weak.
Hadith Reference السنن الكبرى للبيهقي / كتاب النفقات / 15705
Hadith Grading محدثین: ضعيف
Hadith Takhrij «ضعيف»