السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العدد
Book of Waiting Periods
باب: الاختلاف في مهرها وتحريم نكاحها على الثاني
Disagreement over her dowry and her marriage being forbidden to the second husband
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا مُحَمَّدُ بْنُ إِسْحَاقَ، نا هَاشِمُ بْنُ الْقَاسِمِ، نا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ قَالَ: ⦗٧٢٥⦘ قَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ فِي امْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا قَالَ: " النِّكَاحُ حَرَامٌ وَالصَّدَاقُ حَرَامٌ وَجَعَلَ الصَّدَاقَ فِي بَيْتِ الْمَالِ وَقَالَ لَا يَجْتَمِعَانِ مَا عَاشَا ".
It is narrated from Masruq that Umar (may Allah be pleased with him) said concerning a woman who marries during her 'iddah: Her marriage is unlawful and her dowry is unlawful. He ordered that her dowry be placed in the public treasury (bayt al-mal) and said: These two may never come together as long as they live.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو مُحَمَّدٍ عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ لَفْظًا قَالَا: نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، نا يَحْيَى بْنُ أَبِي طَالِبٍ، أنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أنا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ، عَنْ عُبَيْدِ بْنِ نَضْلَةَ، أَوْ قَالَ: نُضَيْلَةَ شَكَّ دَاوُدُ قَالَ: رُفِعَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ امْرَأَةٌ تَزَوَّجَتْ فِي عِدَّتِهَا فَقَالَ لَهَا: " هَلْ عَلِمْتِ أَنَّكِ تَزَوَّجْتِ فِي الْعِدَّةِ؟ " قَالَتْ: لَا فَقَالَ لِزَوْجِهَا: " هَلْ عَلِمْتَ؟ " قَالَ: لَا قَالَ: " لَوْ عَلِمْتُمَا لَرَجَمْتُكُمَا فَجَلَدَهُمَا أَسْيَاطًا وَأَخَذَ الْمَهْرَ فَجَعَلَهُ صَدَقَةً فِي سَبِيلِ اللهِ قَالَ: لَا أُجِيزُ مَهْرًا لَا أُجِيزُ نِكَاحَهُ، وَقَالَ لَا تَحِلُّ لَكَ أَبَدًا ".
It is narrated from Ubayd bin Nadlah (or Nudaylah; Dawud was unsure about this) that a woman was brought to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). He (may Allah be pleased with him) said to her: Did you know that you were marrying during the 'iddah? She said: No (I did not know). He said to her husband: Did you know? He said: No, I did not know either. He (may Allah be pleased with him) said: Had you known, I would have stoned you both. He (may Allah be pleased with him) struck them with a whip, took her dowry and gave it in charity in the path of Allah. He (may Allah be pleased with him) said: Neither is her dowry valid, nor is her marriage valid. And he said: She will never be lawful for you.
أَخْبَرَنَا أَبُو حَازِمٍ عُمَرُ بْنُ أَحْمَدَ الْعَبْدَوِيُّ الْحَافِظُ، أَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمْزَةَ الْهَرَوِيُّ، أنا أَحْمَدُ بْنُ نَجْدَةَ، نا سَعِيدُ بْنُ مَنْصُورٍ، نا هُشَيْمٌ، نا مُحَمَّدُ بْنُ سَالِمٍ، عَنِ الشَّعْبِيِّ، أَنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ " فَرَّقَ بَيْنَهُمَا وَجَعَلَ لَهَا الصَّدَاقَ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَقَالَ: إِذَا انْقَضَتْ عِدَّتُهَا فَإِنْ شَاءَتْ تَزَوَّجَهُ فَعَلَتْ " وَكَذَلِكَ رَوَاهُ غَيْرُهُ عَنِ الشَّعْبِيِّ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَبِقَوْلِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ نَقُولُ قَالَ الشَّيْخُ: وَعُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ رَجَعَ عَنْ قَوْلِهِ الْأَوَّلِ وَجَعَلَ لَهَا مَهْرَهَا وَجَعَلَهُمَا يَجْتَمِعَانِ.
It is narrated from al-Sha'bi (may Allah have mercy on him) that Ali (may Allah be pleased with him) separated the two of them and assigned her the dowry because of what was made lawful of her private parts, and he said: When her 'iddah ends, if she wishes to marry him, she may do so.
Imam al-Shafi'i (may Allah have mercy on him) said: We hold the same as the view of Ali (may Allah be pleased with him).
And Imam al-Bayhaqi (may Allah have mercy on him) said: Umar bin al-Khattab (may Allah be pleased with him) retracted his first view, declared the dowry hers, and allowed the two of them to come together.
Imam al-Shafi'i (may Allah have mercy on him) said: We hold the same as the view of Ali (may Allah be pleased with him).
And Imam al-Bayhaqi (may Allah have mercy on him) said: Umar bin al-Khattab (may Allah be pleased with him) retracted his first view, declared the dowry hers, and allowed the two of them to come together.
أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ، أنا أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، نا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، نا أَسْبَاطُ بْنُ مُحَمَّدٍ، نا أَشْعَثُ، عَنِ الشَّعْبِيِّ قَالَ: أُتِيَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ بِامْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا فَأَخَذَ مَهْرَهَا فَجَعَلَهُ فِي بَيْتِ الْمَالِ وَفَرَّقَ بَيْنَهُمَا وَقَالَ: " لَا يَجْتَمِعَانِ وَعَاقَبَهُمَا " قَالَ: فَقَالَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ: " لَيْسَ هَكَذَا وَلَكِنْ هَذِهِ الْجَهَالَةَ مِنَ النَّاسِ وَلَكِنْ يُفَرَّقُ بَيْنَهُمَا ثُمَّ تَسْتَكْمِلُ بَقِيَّةَ الْعِدَّةِ مِنَ الْأَوَّلِ ثُمَّ تَسْتَقْبِلُ عِدَّةً أُخْرَى وَجَعَلَ لَهَا عَلِيٌّ رَضِيَ اللهُ عَنْهُ الْمَهْرَ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا قَالَ: فَحَمِدَ اللهَ عُمَرُ رَضِيَ اللهُ عَنْهُ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: " يَا أَيُّهَا النَّاسُ رُدُّوا الْجَهَالِاتِ إِلَى السُّنَّةِ ".
It is narrated from al-Sha'bi that a woman who had married during her 'iddah was brought to Umar bin al-Khattab (may Allah be pleased with him). He took her dowry and placed it in the public treasury, separated the two of them and said: These two may never come together, and this is their punishment. Al-Sha'bi said: Ali (may Allah be pleased with him) said: It is not like this; this is ignorance on the part of the people. Rather, they are to be separated, then she completes the remainder of her 'iddah from her first husband, then she begins another 'iddah. And Ali (may Allah be pleased with him) assigned her the dowry because of what was made lawful of her private parts. Al-Sha'bi said: Umar (may Allah be pleased with him) praised Allah and extolled Him, then said: O people, refer matters of ignorance back to the Sunnah.
أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنا أَبُو الْحَسَنِ بْنُ حَمْزَةَ الْهَرَوِيُّ، أنا أَحْمَدُ بْنُ نَجْدَةَ، نا سَعِيدُ بْنُ مَنْصُورٍ، نا هُشَيْمٌ، نا أَشْعَثُ بْنُ سَوَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، أَنَّ ⦗٧٢٦⦘ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ " رَجَعَ عَنْ قَوْلِهِ فِي الصَّدَاقِ وَجَعَلَهُ لَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا ".
It is narrated from Masruq (may Allah have mercy on him) that Sayyiduna Umar (may Allah be pleased with him) retracted his view about the dowry, and assigned it to her because of what was made lawful of her private parts.
وَرَوَاهُ الثَّوْرِيُّ عَنْ أَشْعَثَ، بِإِسْنَادِهِ أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ " رَجَعَ عَنْ ذَلِكَ وَجَعَلَ لَهَا مَهْرَهَا وَجَعَلَهُمَا يَجْتَمِعَانِ " أَخْبَرَنَا أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ، أنا أَبُو نَصْرٍ الْعِرَاقِيُّ، نا سُفْيَانُ الْجَوْهَرِيُّ، نا عَلِيُّ بْنُ الْحَسَنِ، نا عَبْدُ اللهِ بْنُ الْوَلِيدِ، نا سُفْيَانُ فَذَكَرَهُ.
Al-Thawri narrated it from Ash'ath with his chain: that Umar (may Allah be pleased with him) retracted that, gave her her dowry, and allowed the two of them to come together. Sufyan mentioned it (through another chain as well).
