السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب اللعان
Book of Lian
باب: من يلاعن من الأزواج ومن لا يلاعن
Which husbands may perform li'an and which may not
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قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: " لَمَّا ذَكَرَ اللهُ اللِّعَانَ عَلَى الْأَزْوَاجِ مُطْلَقًا كَانَ اللِّعَانُ عَلَى كُلِّ زَوْجٍ جَازَ طَلَاقُهُ وَلَزِمَهُ الْفَرْضُ، وَكَذَلِكَ عَلَى كُلِّ زَوْجَةٍ لَزِمَهَا الْفَرْضُ ".
Imam al-Shafi'i (may Allah have mercy on him) said: "Since Allah Almighty mentioned li'an for husbands without qualification, li'an applies to every husband whose divorce is valid and upon whom the obligations are binding, and likewise to every wife upon whom the obligations are binding."
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا الْحَسَنُ بْنُ عَلِيٍّ، نا يَزِيدُ بْنُ هَارُونَ، أَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: جَاءَ هِلَالُ بْنُ أُمَيَّةَ فَذَكَرَ قِصَّةَ اللِّعَانِ بِطُولِهَا وَفِي آخِرِهَا قَالَ: فَقَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " لَوْلَا الْأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ "، قَالَ الْإِمَامُ أَحْمَدُ: فَسُمِّيَ اللِّعَانُ يَمِينًا.
Ikrimah narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Hilal bin Umayyah (may Allah be pleased with him) came, and he mentioned the long story of li'an; at its end it says that the Messenger of Allah (peace and blessings be upon him) said: "Had the oaths not already taken place, I would have dealt with this woman." Imam Ahmad (may Allah have mercy on him) says: Li'an is also called an oath.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلِ بْنِ خَلَفٍ الْقَاضِي نا أَحْمَدُ بْنُ الْوَلِيدِ الْفَحَّامُ، نا حُسَيْنُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، نا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: لَمَّا قَذَفَ هِلَالُ بْنُ أُمَيَّةَ امْرَأَتَهُ قِيلَ لَهُ: وَاللهِ لَيَحُدَّنَّكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَمَانِينَ جَلْدَةً قَالَ: اللهُ أَعْدَلُ مِنْ ذَلِكَ أَنْ يَضْرِبَنِي ثَمَانِينَ ضَرْبَةً وَقَدْ عَلِمَ أَنِّي رَأَيْتُ حَتَّى اسْتَوْثَقْتُ وَسَمِعْتُ حَتَّى اسْتَبَنْتُ لَا وَاللهِ لَا يَضْرِبُنِي أَبَدًا، فَنَزَلَتْ آيَةُ الْمُلَاعَنَةِ فَدَعَاهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ نَزَلَتِ الْآيَةُ فَقَالَ: " اللهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ؟ " فَقَالَ هِلَالٌ: وَاللهِ إِنِّي لَصَادِقٌ، فَقَالَ لَهُ: " احْلِفْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنِّي لَصَادِقٌ " تَقُولُ ذَلِكَ أَرْبَعَ مَرَّاتٍ فَإِنْ كُنْتَ كَاذِبًا فَعَلَيَّ لَعْنَةُ اللهِ فَقَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " قِفُوهُ عِنْدَ الْخَامِسَةِ فَإِنَّهَا مُوجِبَةٌ " فَحَلَفَ ثُمَّ قَالَتْ أَرْبَعًا: وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنَّهُ لَمِنَ الْكَاذِبِينَ فَإِنْ كَانَ صَادِقًا فَعَلَيْهَا غَضَبُ اللهِ، فَقَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " قِفُوهَا عِنْدَ الْخَامِسَةِ فَإِنَّهَا مُوجِبَةٌ " ⦗٦٤٩⦘ فَتَرَدَّدَتْ وَهَمَّتْ بِالِاعْتِرَافِ ثُمَّ قَالَتْ: لَا أَفْضَحُ قَوْمِي فَقَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " إِنْ جَاءَتْ بِهِ أَكْحَلَ أَدْعَجَ سَابِغَ الْأَلْيَتَيْنِ أَلِفَ الْفَخِذَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ وَإِنْ جَاءَتْ بِهِ أَصْفَرَ قَضِيفًا سَبِطًا فَهُوَ لِهِلَالِ بْنِ أُمَيَّةَ "، فَجَاءَتْ بِهِ عَلَى صِفَةِ الْبَغِيِّ قَالَ أَيُّوبُ وَقَالَ مُحَمَّدُ بْنُ سِيرِينَ: كَانَ الرَّجُلُ الَّذِي قَذَفَهَا بِهِ هِلَالُ بْنُ أُمَيَّةَ شَرِيكَ بْنَ سَحْمَاءَ، وَكَانَ أَخَا الْبَرَاءِ بْنِ مَالِكٍ أَخِي أَنَسِ بْنِ مَالِكٍ لِأُمِّهِ وَكَانَتْ أُمُّهُ سَوْدَاءَ وَكَانَ شَرِيكٌ يَأْوِي إِلَى مَنْزِلِ هِلَالٍ وَيَكُونُ عِنْدَهُ، قَالَ الشَّيْخُ: فَسَمَّى كَلِمَةَ اللِّعَانِ حَلِفًا.
Ikrimah narrates from Abdullah bin Abbas (may Allah be pleased with them both) that when Hilal bin Umayyah (may Allah be pleased with him) accused his wife, Hilal bin Umayyah (may Allah be pleased with him) was told: The Messenger of Allah (peace and blessings be upon him) will give you 80 lashes. He said: Allah, the Lord of Might, is more just than to have me given 80 lashes. Allah knows that I saw until I was certain, and heard until it was clear. By Allah! He will not have me lashed. Then the verses of li'an were revealed, and the Messenger of Allah (peace and blessings be upon him) called both husband and wife when the verse was revealed. He (peace and blessings be upon him) said: "Allah knows that one of you is lying; so is one of you ready to repent?" Hilal said: I am truthful. He (peace and blessings be upon him) said: "Swear by Allah, besides whom there is no god, that 'I am truthful'. Swear this four times, (then say:) 'If I am a liar, then the curse of Allah be upon me.'" He (peace and blessings be upon him) said: "Stop him at the fifth oath, for it makes (the punishment) binding." Then she swore four times, saying: By the One besides whom there is no god, he is of the liars; and if this man is truthful, then the wrath of Allah be upon me. He (peace and blessings be upon him) said: "Stop this woman at the fifth oath, for it makes the punishment binding." She hesitated and was about to confess, then said: I will not disgrace my people. The Messenger of Allah (peace and blessings be upon him) said: "If this woman gives birth to a child with dark (kohl-like) eyes, heavy buttocks, a thick back and very thick shins, it is Sharik bin Sahma's; and if she gives birth to one with a yellowish complexion and straight hair, it is Hilal bin Umayyah's." She gave birth to a child with the features of the adulterer. Ayyub and Muhammad bin Sirin (may Allah have mercy on them both) say that the man whom Hilal bin Umayyah (may Allah be pleased with him) accused concerning his wife was the brother of al-Bara bin Malik (may Allah be pleased with him); his mother was black, and Sharik used to stay in Hilal's house. The Shaykh has called li'an an oath.
أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ، أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي أَبُو يَعْلَى، وَالْحَسَنُ هُوَ ابْنُ سُفْيَانَ قَالَا: ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، نا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَرَّقَ بَيْنَ رَجُلٍ وَامْرَأَةٍ مِنَ الْأَنْصَارِ قَذَفَ امْرَأَتَهُ أَحْلَفَهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ فَرَّقَ بَيْنَهُمَا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ عَنْ جُوَيْرِيَةَ. وَرُوِّينَا عَنْ يُونُسَ، عَنِ الْحَسَنِ الْبَصْرِيِّ قَالَ: يُلَاعِنُ كُلُّ زَوْجٍ.
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings be upon him) separated a couple because of an accusation against the wife; both of them swore oaths before the Messenger of Allah (peace and blessings be upon him), and afterwards he separated them.
وَفِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ رِوَايَتَهُ عَنْهُ عَنْ أَبِي الْعَبَّاسِ، أنا الرَّبِيعُ قَالَ: قَالَ الشَّافِعِيُّ قَالُوا: رَوَى عَمْرُو بْنُ شُعَيْبٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو رَضِيَ اللهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " أَرْبَعٌ لَا لِعَانَ بَيْنَهُنَّ وَبَيْنَ أَزْوَاجِهِنَّ، الْيَهُودِيَّةُ وَالنَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ، وَالْحُرَّةُ تَحْتَ الْعَبْدِ، وَالْأَمَةُ عِنْدَ الْحُرِّ، وَالنَّصْرَانِيَّةُ عِنْدَ النَّصْرَانِيِّ " فَقُلْنَا لَهُمْ: رَوَيْتُمْ هَذَا عَنْ رَجُلٍ مَجْهُولٍ وَرَجُلٍ غَلَطَ وَعَمْرُو بْنُ شُعَيْبٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو مُنْقَطِعٌ وَاللَّذَانِ رَوَيَا يَقُولُ أَحَدُهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ يَقِفُهُ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو فَهُوَ لَا يَثْبُتُ عَنْ عَمْرٍو وَلَا عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَلَا يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا رَجُلٌ غَلِطَ قَالَ: وَعَمْرُو بْنُ شُعَيْبٍ قَدْ رَوَى لَنَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحْكَامًا تُوَافِقُ أَقَاوِيلَنَا وَتُخَالِفُ أَقَاوِيلَكُمْ يَرْوِيهَا عَنْهُ الثِّقَاتُ فَيُسْنِدُهَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَدَدْتُمُوهَا عَلَيْنَا وَرَدَدْتُمْ رِوَايَتَهُ وَنَسَبْتُمُوهَا إِلَى الْغَلَطِ، فَأَنْتُمْ مَحْجُوجُونَ إِنْ كَانَ مِمَّنْ يَثْبُتُ حَدِيثُهُ بِأَحَادِيثِهِ الَّتِي وَافَقْنَاهَا وَخَالَفْتُمُوهَا فِي نَحْوٍ مِنْ ثَلَاثِينَ حُكْمًا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، خَالَفْتُمْ أَكْثَرَهَا فَأَنْتُمْ غَيْرُ مُنْصِفِينَ إِنِ احْتَجَجْتُمْ بِرِوَايَتِهِ ⦗٦٥٠⦘ وَهُوَ مِمَّنْ لَا نُثْبِتُ رِوَايَتَهُ ثُمَّ احْتَجَجْتُمْ مِنْهَا بِمَا لَوْ كَانَ ثَابِتًا عَنْهُ وَهُوَ مِمَّنْ يَثْبُتُ حَدِيثُهُ لَمْ نُثْبِتْهُ لِأَنَّهُ مُنْقَطِعٌ بَيْنَهُ وَبَيْنَ عَبْدِ اللهِ بْنِ عَمْرٍو.
Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him): "There is no li'an between four kinds of people: (1) a Christian or Jewish woman married to a Muslim, (2) a free woman married to a slave, (3) a slave woman married to a free man, (4) a Christian woman married to a Christian man."
Al-Shafi'i (may Allah have mercy on him) said: We said to them (those who cite it): You have narrated this from an unknown man and from a man who erred; and Amr bin Shu'ayb from Abdullah bin Amr is munqati' (broken). Of the two who narrated it, one attributes it to the Prophet (peace and blessings be upon him) and the other stops it at Abdullah bin Amr. So it is not established from Amr, nor from Abdullah bin Amr, and no one traces it back to the Prophet (peace and blessings be upon him) except a man who erred.
He said: Amr bin Shu'ayb has narrated to us from the Prophet (peace and blessings be upon him) rulings that agree with our positions and contradict yours; trustworthy narrators narrate them from him and trace them back to the Prophet (peace and blessings be upon him), yet you rejected them against us, rejected his narration and attributed it to error. So, if he is one whose hadith is established, you are refuted by his hadiths in about thirty rulings from the Prophet (peace and blessings be upon him) with which we agreed and which you opposed, most of which you opposed. And if he is one whose narration is not established, you are unfair when you use his narration as evidence, and then use from it as evidence something which, even if it were established from him and he were one whose hadith is established, we would not accept, because it is munqati' between him and Abdullah bin Amr.
Al-Shafi'i (may Allah have mercy on him) said: We said to them (those who cite it): You have narrated this from an unknown man and from a man who erred; and Amr bin Shu'ayb from Abdullah bin Amr is munqati' (broken). Of the two who narrated it, one attributes it to the Prophet (peace and blessings be upon him) and the other stops it at Abdullah bin Amr. So it is not established from Amr, nor from Abdullah bin Amr, and no one traces it back to the Prophet (peace and blessings be upon him) except a man who erred.
He said: Amr bin Shu'ayb has narrated to us from the Prophet (peace and blessings be upon him) rulings that agree with our positions and contradict yours; trustworthy narrators narrate them from him and trace them back to the Prophet (peace and blessings be upon him), yet you rejected them against us, rejected his narration and attributed it to error. So, if he is one whose hadith is established, you are refuted by his hadiths in about thirty rulings from the Prophet (peace and blessings be upon him) with which we agreed and which you opposed, most of which you opposed. And if he is one whose narration is not established, you are unfair when you use his narration as evidence, and then use from it as evidence something which, even if it were established from him and he were one whose hadith is established, we would not accept, because it is munqati' between him and Abdullah bin Amr.
أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا: أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَزِيدَ الزَّعْفَرَانِيُّ، نا عَلِيُّ بْنُ سَعِيدِ بْنِ قُتَيْبَةَ الرَّمْلِيُّ، نا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَرْبَعٌ مِنَ النِّسَاءِ لَا مُلَاعَنَةَ بَيْنَهُمْ: النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ، وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ، وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ، وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ " قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ: هَذَا عُثْمَانُ بْنُ عَطَاءٍ الْخُرَاسَانِيُّ وَهُوَ ضَعِيفُ الْحَدِيثِ جِدًّا وَتَابَعَهُ ابْنُ بَزِيعٍ الرَّمْلِيُّ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ وَهُوَ ضَعِيفٌ أَيْضًا.
Amr bin Shu'ayb narrates from his father, and he from his grandfather (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said: "There is no li'an between four kinds of women: (1) a Christian woman married to a Muslim, (2) a Jewish woman married to a Muslim, (3) a slave woman married to a free man, (4) a free woman married to a slave."
Abu al-Hasan al-Daraqutni said: This is Uthman bin Ata al-Khurasani, and he is very weak in hadith; Ibn Bazi' al-Ramli followed him (in narrating it) from Ata al-Khurasani, and he is also da'if (weak).
Abu al-Hasan al-Daraqutni said: This is Uthman bin Ata al-Khurasani, and he is very weak in hadith; Ibn Bazi' al-Ramli followed him (in narrating it) from Ata al-Khurasani, and he is also da'if (weak).
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ، أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ، نا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ بَحْرٍ، نا أَبُو مُوسَى، نا أَبُو الْوَلِيدِ، نا يَزِيدُ بْنُ بَزِيعٍ الرَّمْلِيُّ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ قَالَ الشَّيْخُ: وَعَطَاءٌ الْخُرَاسَانِيُّ أَيْضًا غَيْرُ قَوِيٍّ.
Amr bin Shu'ayb narrates from his father, and he from his grandfather, from the Prophet (peace and blessings be upon him) a similar hadith.
Ata al-Khurasani is also not strong.
Ata al-Khurasani is also not strong.
وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْأَصْبَهَانِيُّ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا أَبُو صَالِحٍ عَبْدُ الرَّحْمَنِ بْنُ سَعِيدِ بْنِ هَارُونَ، أنا مُحَمَّدُ بْنُ الْحَجَّاجِ بْنِ يَزِيدَ أَبُو الْفَضْلِ، نا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو رَضِيَ اللهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ لِعَانٌ، لَيْسَ بَيْنَ الْحُرِّ وَالْأَمَةِ لِعَانٌ، وَلَيْسَ بَيْنَ الْحُرَّةِ وَالْعَبْدِ لِعَانٌ، وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالْيَهُودِيَّةِ لِعَانٌ، وَلَيْسَ بَيْنَ الْمُسْلِمِ وَالنَّصْرَانِيَّةِ لِعَانٌ " قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ: عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ الْوَقَّاصِيُّ مَتْرُوكُ الْحَدِيثِ..
Abdullah bin Amr (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings be upon him) said: "There is no li'an between four: between a free man and a slave woman, between a free woman and a slave, between a Muslim and a Jewish woman, and between a Muslim and a Christian woman."
Abu al-Hasan al-Daraqutni said: Uthman bin Abd al-Rahman is al-Waqqasi, who is matruk al-hadith (abandoned in hadith).
Abu al-Hasan al-Daraqutni said: Uthman bin Abd al-Rahman is al-Waqqasi, who is matruk al-hadith (abandoned in hadith).
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، نا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ، يَقُولُ: الْوَقَّاصِيُّ اسْمُهُ عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ ضَعِيفٌ..
Yahya bin Ma'in said: Al-Waqqasi's name is Uthman bin Abd al-Rahman, and he is da'if (weak).
وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا: أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا الرَّهَاوِيُّ الْحَسَنُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ، نا مُحَمَّدُ بْنُ أَبِي فَرْوَةَ، نا أَبِي، نا عِمَادُ بْنُ مَطَرٍ، نا حَمَّادُ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ رُفَيْعٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ عَتَّابَ بْنَ أَسِيدٍ فَذَكَرَ نَحْوَهُ ⦗٦٥١⦘ قَالَ عَلِيٌّ رَحِمَهُ اللهُ: حَمَّادُ بْنُ عَمْرٍو وَعِمَادُ بْنُ مَطَرٍ وَزَيْدُ بْنُ رُفَيْعٍ ضُعَفَاءُ، وَقَدْ رُوِّينَاهُ عَنْ يَحْيَى بْنِ مَعِينٍ وَالْبُخَارِيِّ فِي حَمَّادِ بْنِ عَمْرٍو، وَقَالَ الدَّارَقُطْنِيُّ: وَرُوِيَ عَنِ ابْنِ جُرَيْجٍ وَالْأَوْزَاعِيِّ وَهُمَا إِمَامَانِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ، قَوْلُهُ لَمْ يَرْفَعَاهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Amr bin Shu'ayb narrates from his father, and he from his grandfather, that the Messenger of Allah (peace and blessings be upon him) sent Attab bin Asid; and he mentioned a similar hadith.
Ali (al-Daraqutni) (may Allah have mercy on him) said: Hammad bin Amr, Imad bin Matar and Zayd bin Rufay' are da'if (weak); and we have narrated this about Hammad bin Amr from Yahya bin Ma'in and al-Bukhari. Al-Daraqutni said: It has been narrated from Ibn Jurayj and al-Awza'i, who are both imams, from Amr bin Shu'ayb, from his father, from his grandfather, as his own statement; they did not raise it to the Prophet (peace and blessings be upon him).
Ali (al-Daraqutni) (may Allah have mercy on him) said: Hammad bin Amr, Imad bin Matar and Zayd bin Rufay' are da'if (weak); and we have narrated this about Hammad bin Amr from Yahya bin Ma'in and al-Bukhari. Al-Daraqutni said: It has been narrated from Ibn Jurayj and al-Awza'i, who are both imams, from Amr bin Shu'ayb, from his father, from his grandfather, as his own statement; they did not raise it to the Prophet (peace and blessings be upon him).
أَخْبَرَنَاه أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا: نا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ مُحَمَّدٍ الْمُقْرِئُ، نا أَحْمَدُ بْنُ الْعَبَّاسِ الطَّبَرِيُّ، نا إِسْمَاعِيلُ بْنُ سَعِيدٍ الْكِنَانِيُّ، نا عُمَرُ بْنُ هَارُونَ، عَنِ ابْنِ جُرَيْجٍ، وَالْأَوْزَاعِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: " أَرْبَعٌ لَيْسَ بَيْنَهُنَّ وَبَيْنَ أَزْوَاجِهِنَّ لِعَانٌ، الْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ، وَالنَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ، وَالْحُرَّةُ تَحْتَ الْعَبْدِ، وَالْأَمَةُ تَحْتَ الْحُرِّ " وَكَذَلِكَ رَوَاهُ يَحْيَى بْنُ أَبِي أُنَيْسَةَ عَنْ عَمْرٍو.
Amr bin Shu'ayb narrates from his father, and he from his grandfather (Sayyiduna Abdullah bin Amr, may Allah be pleased with them both): "There is no li'an between four (kinds of women) and their husbands: (1) a Jewish woman married to a Muslim, (2) a Christian woman married to a Muslim, (3) a free woman married to a slave, and (4) a slave woman married to a free man."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو مُحَمَّدٍ عُبَيْدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ الصَّيْدَلَانِيُّ قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا يَحْيَى بْنُ أَبِي طَالِبٍ، أنا عَبْدُ الْوَهَّابِ، أَخْبَرَنِي يَحْيَى بْنُ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ: كَانَ عَبْدُ اللهِ بْنُ عَمْرٍو رَضِيَ اللهُ عَنْهُمَا يَقُولُ: " أَرْبَعٌ مِنَ النِّسَاءِ لَيْسَ بَيْنَهُنَّ وَبَيْنَ أَزْوَاجِهِنَّ مُلَاعَنَةٌ: النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ، وَالْأَمَةُ تَحْتَ الْعَبْدِ، وَالْأَمَةُ تَحْتَ الْحُرِّ، وَالْحُرَّةُ تَحْتَ الْعَبْدِ " قَالَ الشَّيْخُ: وَفِي ثُبُوتِ هَذَا مَوْقُوفًا أَيْضًا نَظَرٌ؛ فَرَاوِي الْأَوَّلِ عُمَرُ بْنُ هَارُونَ وَلَيْسَ بِالْقَوِيِّ وَرَاوِي الثَّانِي يَحْيَى بْنُ أَبِي أُنَيْسَةَ وَهُوَ مَتْرُوكٌ، وَأَمَّا الَّذِي قَالَهُ الشَّافِعِيُّ مِنْ أَنَّهُ مُنْقَطِعٌ فَلَعَلَّهُ نُقِلَ إِلَى الشَّافِعِيِّ كَمَا حَكَاهُ عَمْرُو بْنُ شُعَيْبٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو وَذَلِكَ مُنْقَطِعٌ لَا شَكَّ فِيهِ وَلَكِنْ مَنْ رَوَاهُ مَرْفُوعًا أَوْ مَوْقُوفًا إِنَّمَا رَوَاهُ عَنْ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ وَذَلِكَ مَوْصُولٌ عِنْدَ أَهْلِ الْحَدِيثِ، فَقَدْ سَمَّى بَعْضُهُمْ فِي هَذَا جَدَّهُ، فَقَالَ عَبْدُ اللهِ بْنُ عَمْرٍو: وَسَمَاعُ شُعَيْبِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ صَحِيحٌ مِنْ جَدِّهِ عَبْدِ اللهِ لَكِنْ يَجِبُ أَنْ يَكُونَ الْإِسْنَادُ إِلَى عَمْرٍو صَحِيحًا، وَلَمْ تَصِحَّ أَسَانِيدُ هَذَا الْحَدِيثِ إِلَى عَمْرٍو، وَاللهُ أَعْلَمُ.
Amr bin Shu'ayb narrates from his father, and he from his grandfather, that Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) used to say: There is no li'an between four kinds of women and their husbands: a Christian woman married to a Muslim, a slave woman married to a slave, a slave woman married to a free man, and a free woman married to a slave.
The authenticity of this even as mawquf (a Companion's statement) is also questionable: the narrator of the first is Umar bin Harun, who is not strong, and the narrator of the second is Yahya bin Abi Unaysah, who is matruk (abandoned). As for al-Shafi'i's statement that it is munqati' (broken), perhaps it reached al-Shafi'i as Amr bin Shu'ayb reported it from Abdullah bin Amr, and that is undoubtedly munqati'; but whoever narrated it marfu' or mawquf narrated it only from Amr, from his father, from his grandfather, and that is connected according to the people of hadith; some of them named his grandfather here, saying: Abdullah bin Amr. The hearing of Shu'ayb bin Muhammad bin Abdullah from his grandfather Abdullah is sound, but the chain up to Amr must be sound, and the chains of this hadith up to Amr are not sound. And Allah knows best.
The authenticity of this even as mawquf (a Companion's statement) is also questionable: the narrator of the first is Umar bin Harun, who is not strong, and the narrator of the second is Yahya bin Abi Unaysah, who is matruk (abandoned). As for al-Shafi'i's statement that it is munqati' (broken), perhaps it reached al-Shafi'i as Amr bin Shu'ayb reported it from Abdullah bin Amr, and that is undoubtedly munqati'; but whoever narrated it marfu' or mawquf narrated it only from Amr, from his father, from his grandfather, and that is connected according to the people of hadith; some of them named his grandfather here, saying: Abdullah bin Amr. The hearing of Shu'ayb bin Muhammad bin Abdullah from his grandfather Abdullah is sound, but the chain up to Amr must be sound, and the chains of this hadith up to Amr are not sound. And Allah knows best.
وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ، نا الْقَاسِمُ بْنُ عَلِيٍّ الْجَوْهَرِيُّ، نا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ، نا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي يَحْيَى بْنُ صَالِحٍ الْأَيْلِيُّ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللهِ صلَّى الله عَلَيْهِ وَسَلَّمَ: " يَا عَتَّابُ بْنُ أَسِيدٍ إِنِّي قَدْ بَعَثْتُكَ إِلَى أَهْلِ مَكَّةَ فَانْهَهُمْ عَنْ كَذَا "، وَذَكَرَ الْحَدِيثَ وَفِيهِ " أَرْبَعَةٌ لَيْسَ بَيْنَهُمْ مُلَاعَنَةٌ: الْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ، وَالنَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ، وَالْعَبْدُ عِنْدَهُ الْحُرَّةُ، وَالْحُرُّ عِنْدَهُ الْأَمَةُ " وَهَذَا الْحَدِيثُ بِهَذَا الْإِسْنَادِ بَاطِلٌ، يَحْيَى بْنُ صَالِحٍ الْأَيْلِيُّ أَحَادِيثُهُ غَيْرُ مَحْفُوظَةٍ، وَاللهُ تَعَالَى أَعْلَمُ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings be upon him) said: "O Attab bin Asid! I have sent you to the people of Makkah; forbid them from such-and-such." He mentioned the hadith, and in it is: "There is no li'an between four: (1) a Jewish woman married to a Muslim, (2) a Christian woman married to a Muslim, (3) a free woman married to a slave, (4) a slave woman married to a free man."
This hadith with this chain is batil (false); the hadiths of Yahya bin Salih al-Ayli are not preserved (ghayr mahfuzah).
This hadith with this chain is batil (false); the hadiths of Yahya bin Salih al-Ayli are not preserved (ghayr mahfuzah).
