السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الجمعة
Book of Friday
باب: : كيف يستحب أن تكون الخطبة
How the sermon should ideally be
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أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، ثنا ابْنُ أَبِي أُوَيْسٍ، وَالْفَرْوِيُّ قَالَا: ثنا سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ جَعْفَرٍ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ أَنَّهُ سَمِعَهُ يَقُولُ: خُطْبَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ: يَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ، ثُمَّ يَقُولُ عَلَى أَثَرِ ذَلِكَ وَقَدْ عَلَا صَوْتُهُ وَاشْتَدَّ غَضَبُهُ وَاحْمَرَّتْ وَجْنَتَاهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ: صَبَّحَكُمْ أَوْ مَسَّاكُمْ، ثُمَّ يَقُولُ: " بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ " وَأَشَارَ بِأُصْبُعِهِ ⦗٣٠٣⦘ الْوُسْطَى وَالَّتِي تَلِي الْإِبْهَامَ، ثُمَّ يَقُولُ: " إِنَّ أَفْضَلَ الْحَدِيثِ كِتَابُ اللهِ، وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ، مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ " لَفْظُ ابْنِ أَبِي أُوَيْسٍ.
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) heard that he (peace and blessings be upon him) was saying that on Friday he (peace and blessings be upon him) praised and extolled Allah, and then after that he was delivering the sermon in a loud voice; his (peace and blessings be upon him) anger had become intense and his cheeks had turned red, as though he (peace and blessings be upon him) were warning of an army that would attack you in the morning or the evening. Then he would say: "I and the Hour have been sent like this," and he (peace and blessings be upon him) pointed with his middle finger and the finger next to the thumb. Then he (peace and blessings be upon him) said: "The best speech is the Book of Allah, the best way is the way of Muhammad (peace and blessings be upon him), the worst of matters are the newly invented ones, and every innovation is misguidance. Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or loss, that is my responsibility."
وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ، أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنبأ خَالِدُ بْنُ مَخْلَدٍ، ثنا سُلَيْمَانُ بْنُ بِلَالٍ، حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: " كَانَ خُطْبَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ فَذَكَرَهُ بِمِثْلِهِ سَوَاءً. رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ حُمَيْدٍ عَنْ خَالِدِ بْنِ مَخْلَدٍ.
Jabir bin Abdullah (may Allah be pleased with them both) says that the Friday sermon of the Messenger of Allah (peace and blessings be upon him) used to be like this.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو عَمْرٍو، ثنا الْحَسَنُ بْنُ سُفْيَانَ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ النَّاسَ فَيَحْمَدُ اللهَ وَيُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ يَقُولُ: " مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَخَيْرُ الْحَدِيثِ كِتَابُ اللهِ، وَخَيْرُ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرُّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ، وَكُلُّ بِدْعَةٍ ضَلَالَةٌ ". وَكَانَ إِذَا ذَكَرَ السَّاعَةَ عَلَا صَوْتُهُ، وَاحْمَرَّتْ وَجْنَتَاهُ، وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ: " صَبَّحَكُمْ مَسَّاكُمْ، مَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ، أَنَا وَلِيُّ الْمُؤْمِنِينَ " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ.
Sayyiduna Jabir (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) would address the people, praising and extolling Allah as He deserves, and then he would say: "Whomever Allah guides, there is none to lead him astray, and whomever He leads astray, there is none to guide him. The best speech is the Book of Allah, the best way is the way of Muhammad (peace and blessings be upon him), the worst of matters are the newly invented matters, every newly invented matter is an innovation, and every innovation is misguidance." And when he (peace and blessings be upon him) mentioned the Hour, his (peace and blessings be upon him) voice would become loud, his cheeks would turn red and his anger would intensify, as though he (peace and blessings be upon him) were warning of an army that would attack you in the morning or the evening. (And he (peace and blessings be upon him) would say:) "Whoever leaves behind wealth, it is for his heirs, and whoever leaves behind a debt or dependents, that is my responsibility, and I am the guardian of the believers."
أَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ الْعَنْبَرِيُّ، أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي، ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أنبأ عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى، ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَاللَّفْظُ لَهُ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبِي وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ أَبِي: أنبأ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الْأَعْلَى، ثنا دَاوُدُ بْنُ أَبِي هِنْدَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضِمَادًا، قَدِمَ مَكَّةَ، وَكَانَ مِنْ أَزِدْ شَنُوءَةَ وَكَانَ يَرْقِي مِنْ هَذِهِ الرِّيحِ فَسَمِعَ سُفَهَاءَ مِنْ أَهْلِ مَكَّةَ يَقُولُونَ: إِنَّ مُحَمَّدًا مَجْنُونٌ فَقَالَ: لَوْ أَنِّي رَأَيْتُ هَذَا الرَّجُلَ لَعَلَّ اللهَ يَشْفِيهِ عَلَى يَدِيَّ قَالَ: فَلَقِيَهُ فَقَالَ: يَا مُحَمَّدُ إِنِّي أَرْقِي مِنْ هَذِهِ الرِّيحِ وَإِنَّ اللهَ يَشْفِي عَلَى يَدِيَّ مَنْ يَشَاءُ فَهَلْ لَكَ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ، مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، أَمَّا بَعْدُ " فَقَالَ: أَعِدْ عَلَيَّ كَلِمَاتِكَ هَؤُلَاءِ، فَأَعَادَهُنَّ عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ فَقَالَ: لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ، وَقَوْلَ السَّحَرَةِ، وَقَوْلَ ⦗٣٠٤⦘ الشُّعَرَاءِ فَمَا سَمِعْتُ مِثْلَ كَلِمَاتِكَ هَؤُلَاءِ، وَلَقَدْ بَلَغْنَ نَاعُوسَ الْبَحْرِ فَقَالَ: هَاتِ يَدَكَ أُبَايِعُكَ عَلَى الْإِسْلَامِ، فَبَايَعَهُ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَعَلَى قَوْمِكَ؟ " فَقَالَ: وَعَلَى قَوْمِي. قَالَ: فَبَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَمَرُّوا بِقَوْمِهِ فَقَالَ صَاحِبُ السَّرِيَّةِ لِلْجَيْشِ: هَلْ أَصَبْتُمْ مِنْ هَؤُلَاءِ شَيْئًا؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَصَبْتُ مِنْهُمْ مِطْهَرَةً فَقَالَ: رُدُّوهَا، فَإِنَّ هَؤُلَاءِ قَوْمُ ضِمَادٍ ". رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَمُحَمَّدِ بْنِ الْمُثَنَّى.
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Dimad came to Makkah; he was from Azd Shanu'ah and used to perform ruqyah (incantation) against magic. He heard the foolish people of Makkah saying that Muhammad (peace and blessings be upon him) was insane. He thought: If I were to see this man, perhaps Allah would cure him at my hands. Dimad met him (peace and blessings be upon him) and said: O Muhammad! I perform ruqyah for this illness, and Allah cures whomever He wills at my hands; do you also have this illness? So the Messenger of Allah (peace and blessings be upon him) recited the sermon: 'Inna al-hamda lillahi nahmaduhu wa nasta'inuhu, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu, wa ashhadu an la ilaha illallahu wahdahu la sharika lahu, wa anna Muhammadan 'abduhu wa rasuluhu, amma ba'd' "All praise is for Allah; we praise Him and seek His help. Whomever He guides, none can lead astray, and whomever He leads astray, none can guide.
I bear witness that there is no god but Allah, He is alone and has no partner, and that Muhammad (peace and blessings be upon him) is His servant and Messenger." Dimad said: Repeat these words of yours, so the Prophet (peace and blessings be upon him) recited these words three times. Dimad said: I have heard the speech of soothsayers, and I have also heard the speech of sorcerers and poets, but I have never heard words like these, for they are supremely eloquent. Dimad said: Extend your hand; I pledge allegiance to you on Islam. Then he pledged allegiance. The Messenger of Allah (peace and blessings be upon him) said: "On behalf of your people as well?" Dimad said: Yes, on behalf of my people as well. The Messenger of Allah (peace and blessings be upon him) sent out a military detachment, and they passed by Dimad's people. The commander of the army said: Did you take anything from these people? A man said: I took a water vessel. He said: Return it, for these are the people of Dimad.
I bear witness that there is no god but Allah, He is alone and has no partner, and that Muhammad (peace and blessings be upon him) is His servant and Messenger." Dimad said: Repeat these words of yours, so the Prophet (peace and blessings be upon him) recited these words three times. Dimad said: I have heard the speech of soothsayers, and I have also heard the speech of sorcerers and poets, but I have never heard words like these, for they are supremely eloquent. Dimad said: Extend your hand; I pledge allegiance to you on Islam. Then he pledged allegiance. The Messenger of Allah (peace and blessings be upon him) said: "On behalf of your people as well?" Dimad said: Yes, on behalf of my people as well. The Messenger of Allah (peace and blessings be upon him) sent out a military detachment, and they passed by Dimad's people. The commander of the army said: Did you take anything from these people? A man said: I took a water vessel. He said: Return it, for these are the people of Dimad.
أَخْبَرَنَا أَبُو مَنْصُورٍ الظَّفْرُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْعَلَوِيُّ، أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، ثنا أَحْمَدُ بْنُ حَازِمٍ، ثنا عَلِيُّ بْنُ قَادِمٍ الْخُزَاعِيُّ، أنبأ الْمَسْعُودِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ: عَلَّمَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خُطْبَةَ الْحَاجَةِ: " الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا، مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، {اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران: ١٠٢]، {اتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا} [النساء: ١]، {اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا} [الأحزاب: ٧١] ".
Abu al-Ahwas narrates from Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) taught us the sermon of need:
"'Al-hamdu lillahi nahmaduhu wa nasta'inuhu wa nastaghfiruhu, wa na'udhu billahi min shururi anfusina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu, ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (All praise is for Allah; we praise Him, seek His help and seek His forgiveness, and we seek refuge in Allah from the evils of our souls. Whomever Allah guides, none can lead astray, and whomever He leads astray, none can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.) [Surah Al Imran: 102] 'Fear Allah as He should be feared, and do not die except as Muslims.' [Surah al-Nisa: 1] 'And fear Allah, the One through whom you ask one another (your rights) and (fear the severing of) the ties of kinship; indeed, Allah is ever watchful over you.' [Surah al-Ahzab: 70-71] 'O you who believe! Fear Allah and speak words that are right. He will set right your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great success.'"
"'Al-hamdu lillahi nahmaduhu wa nasta'inuhu wa nastaghfiruhu, wa na'udhu billahi min shururi anfusina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu, ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (All praise is for Allah; we praise Him, seek His help and seek His forgiveness, and we seek refuge in Allah from the evils of our souls. Whomever Allah guides, none can lead astray, and whomever He leads astray, none can guide. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.) [Surah Al Imran: 102] 'Fear Allah as He should be feared, and do not die except as Muslims.' [Surah al-Nisa: 1] 'And fear Allah, the One through whom you ask one another (your rights) and (fear the severing of) the ties of kinship; indeed, Allah is ever watchful over you.' [Surah al-Ahzab: 70-71] 'O you who believe! Fear Allah and speak words that are right. He will set right your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great success.'"
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، ثنا الضَّحَّاكُ بْنُ مَخْلَدٍ أَبُو عَاصِمٍ، ثنا أَبُو الْعَوَّامِ، عَنْ قَتَادَةَ، عَنْ عَبْدِ رَبِّهِ، عَنْ أَبِي عِيَاضٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَشَهَّدُ " الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ، نَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا، مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ، مَنْ يُطِعِ اللهَ ⦗٣٠٥⦘ وَرَسُولَهُ فَقَدْ رَشَدَ، وَمَنْ يَعْصِهِ فَإِنَّهُ لَا يَضُرُّ اللهَ شَيْئًا، وَلَا يَضُرُّ إِلَّا نَفْسَهُ ".
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) used to deliver the sermon like this: 'Al-hamdu lillahi nahmaduhu wa nasta'inuhu, na'udhu billahi min shururi anfusina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu, wa ashhadu an la ilaha illallahu wa anna Muhammadan 'abduhu wa rasuluhu, arsalahu bil-haqqi bashiran wa nadhiran bayna yadayis-sa'ah, man yuti'illaha wa rasulahu faqad rashada, wa man ya'sihi fa innahu la yadurrullaha shay'an, wa la yadurru illa nafsah' "All praise is for Allah; we praise Him and seek His help. We seek refuge in Allah from the evils of our souls. Whomever Allah guides, none can lead him astray, and whomever Allah leads astray, none can guide him. I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is His servant and Messenger. He sent him with the truth as a bearer of glad tidings and a warner before the Hour. Whoever obeys Allah and the Messenger has been rightly guided, and whoever disobeys will not harm Allah in the least; he will only harm himself."
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ تَشَهُّدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْجُمُعَةِ فَقَالَ ابْنُ شِهَابٍ: " إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ، وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا، مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَيِ السَّاعَةِ، مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ، وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى، نَسْأَلُ اللهَ رَبَّنَا أَنْ يَجْعَلَنَا مِمَّنْ يُطِيعُهُ وَيُطِيعُ رَسُولَهُ، وَيَتَّبِعُ رِضْوَانَهُ، وَيَجْتَنِبُ سَخَطَهُ، فَإِنَّمَا نَحْنُ بِهِ وَلَهُ ".
Yunus asked Ibn Shihab about the Friday sermon of the Messenger of Allah (peace and blessings be upon him), and Ibn Shihab said: "All praise is for Allah; we praise Him, seek His help and seek His forgiveness. We seek refuge with Allah from the evils of our souls. Whomever Allah guides, none can lead astray, and whomever He leads astray, none can guide. I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the servant and Messenger of Allah. He sent him before the Hour as a warner and a bearer of glad tidings. Whoever obeys Allah and the Messenger has been rightly guided, and whoever disobeys them both has gone astray. We ask Allah to make us among those who obey You and obey Your Messenger, who seek His pleasure and avoid His displeasure. We exist only through Him and for Him."
Ibn Shihab says that the Prophet (peace and blessings be upon him) would say in the sermon: "That which is coming near is not far. Allah does not hasten anything because of someone's haste, and He encompasses the affairs of people as He wills, not according to the wishes of people. Allah wills something and people will something else, but what happens is what Allah wills, even if people dislike it. Whomever Allah brings near, none can put him far, and whomever Allah puts far, none can bring him near. Nothing happens without the permission of Allah."
Ibn Shihab says: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) used to say in his sermon: Successful is the one who has been protected from desires, greed and anger. There is no good except in truthful speech. Whoever lies commits sin, and sin destroys. Beware of sin. The wicked man was created from dust and will return to it. He is alive today and dead tomorrow, so act every day. Beware of the supplication of the oppressed, and count yourselves among the dead.
Ibn Shihab says that the Prophet (peace and blessings be upon him) would say in the sermon: "That which is coming near is not far. Allah does not hasten anything because of someone's haste, and He encompasses the affairs of people as He wills, not according to the wishes of people. Allah wills something and people will something else, but what happens is what Allah wills, even if people dislike it. Whomever Allah brings near, none can put him far, and whomever Allah puts far, none can bring him near. Nothing happens without the permission of Allah."
Ibn Shihab says: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) used to say in his sermon: Successful is the one who has been protected from desires, greed and anger. There is no good except in truthful speech. Whoever lies commits sin, and sin destroys. Beware of sin. The wicked man was created from dust and will return to it. He is alive today and dead tomorrow, so act every day. Beware of the supplication of the oppressed, and count yourselves among the dead.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْحَنْظَلِيُّ بِبَغْدَادَ، ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ الْأُوَيْسِيُّ، ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ، ثنا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ يَقُولُ فِي خُطْبَتِهِ: " أَفْلَحَ مِنْكُمْ مَنْ حُفِظَ مِنَ الْهَوَى وَالْغَضَبِ وَالطَّمِعِ وَوُفِّقَ إِلَى الصِّدْقِ فِي الْحَدِيثِ، فَإِنَّهُ يَجُرُّهُ إِلَى الْخَيْرِ، مَنْ يَكْذِبْ يَفْجُرْ ". ثُمَّ ذَكَرَ مَا بَعْدَهُ.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) used to say in his sermon: Successful is the one who has been protected from desires, greed and anger, and who has been granted the ability to be truthful in speech; it will lead him to goodness. Whoever lies becomes a sinner. Then he mentioned what follows it.
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو طَاهِرٍ الْمُحَمَّدَآبَاذِيُّ ثنا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثنا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ ثنا مُوسَى بْنُ مُحَمَّدٍ الْأَنْصَارِيُّ، ثنا أَبُو مَالِكٍ الْأَشْجَعِيُّ، عَنْ نُبَيْطِ بْنِ شَرِيطٍ قَالَ: " كُنْتُ رِدْفَ أَبِي عَلَى عَجُزِ الرَّاحِلَةِ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ عِنْدَ الْجَمْرَةِ فَقَالَ: " الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، أُوصِيكُمْ بِتَقْوَى اللهِ، أِيُّ يَوْمٍ أُحَرِّمُ هَذَا؟ " قَالُوا: هَذَا قَالَ: " فَأِيُّ شَهْرٍ أُحَرِّمُ؟ " قَالُوا: هَذَا قَالَ: " فَأِيُّ بَلَدٍ أُحَرِّمُ؟ " قَالُوا: هَذَا الْبَلَدُ قَالَ: " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا ".
Nubayt bin Sharit (may Allah be pleased with him) says: I was riding behind my father on the back of the mount. The Prophet (peace and blessings be upon him) was delivering a sermon near the Jamrah, and he (peace and blessings be upon him) said: 'Al-hamdu lillahi nahmaduhu wa nasta'inuhu wa nastaghfiruhu, wa ashhadu an la ilaha illallahu, wa anna Muhammadan 'abduhu wa rasuluhu' "All praise is for Allah; we praise Him, we seek His help and we seek His forgiveness, and I bear witness that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the servant and Messenger of Allah."
"I enjoin upon you the fear of Allah. Which day is the most sacred?" The Companions (may Allah be pleased with them) replied: This very day. He (peace and blessings be upon him) asked: "Which month is the most sacred?" The Companions (may Allah be pleased with them) replied: This very month is the most sacred. He (peace and blessings be upon him) asked: "Which city is the most sacred?" The Companions (may Allah be pleased with them) replied: This very city. He (peace and blessings be upon him) said: "Your blood and your wealth are sacred to one another among you, just as the sanctity of this day of yours, this month and this city."
"I enjoin upon you the fear of Allah. Which day is the most sacred?" The Companions (may Allah be pleased with them) replied: This very day. He (peace and blessings be upon him) asked: "Which month is the most sacred?" The Companions (may Allah be pleased with them) replied: This very month is the most sacred. He (peace and blessings be upon him) asked: "Which city is the most sacred?" The Companions (may Allah be pleased with them) replied: This very city. He (peace and blessings be upon him) said: "Your blood and your wealth are sacred to one another among you, just as the sanctity of this day of yours, this month and this city."
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ بْنِ الْحَمَامِيِّ الْمُقْرِئُ بِبَغْدَادَ، أنبأ أَحْمَدُ بْنُ سَلْمَانَ قَالَ: قُرِئَ عَلَى إِبْرَاهِيمَ بْنِ الْهَيْثَمِ وَأَنَا أَسْمَعُ، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، ثنا إِسْمَاعِيلُ بْنُ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: ⦗٣٠٦⦘ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَيُّهَا النَّاسُ إِنَّمَا الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ، وَالْآخِرَةُ وَعْدٌ صَادِقٌ يَحْكُمُ فِيهَا مَلِكٌ عَادِلٌ يُحِقُّ فِيهَا الْحَقَّ وَيُبْطِلُ الْبَاطِلَ ".
Shaddad bin Aws (may Allah be pleased with him) says that I heard the Messenger of Allah (peace and blessings be upon him) say: "O people! The world is a present commodity; the righteous and the wicked eat from it. And the Hereafter is a true promise; in it a just King will establish the truth as truth and nullify falsehood."
وَحَدَّثَنَا أَبُو عَبْدِ اللهِ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْبَجَلِيُّ الْمُقْرِئُ، بِالْكُوفَةِ، أنبأ أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَمْرٍو الْأَحْمَسِيُّ ثنا عُبَيْدُ بْنُ كَثِيرٍ أَبُو سَعِيدٍ الْعَامِرِيُّ التَّمَّارُ، ثنا مُحَمَّدُ بْنُ حُمَيْدٍ، ثنا عِيَاضُ بْنُ سَعِيدٍ الثُّمَانِيُّ، عَنْ هُرَيْمِ بْنِ سُفْيَانَ الْبَجَلِيِّ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ زُبَيْدِ بْنِ الْحَارِثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: كَانَتْ خُطْبَةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ، وَإِنَّ الْآخِرَةَ وَعْدٌ صَادِقٌ يَقْضِي فِيهَا مَلِكٌ قَادِرٌ، أَلَا وَإِنَّ الْخَيْرَ كُلَّهُ بِحَذَافِيرِهِ فِي الْجَنَّةِ، أَلَا وَإِنَّ الشَّرَّ كُلَّهُ بِحَذَافِيرِهِ فِي النَّارِ، وَاعْمَلُوا وَأَنْتُمْ مِنَ اللهِ عَلَى حَذَرٍ، وَاعْلَمُوا أَنَّكُمْ مَعْرُوضُونَ عَلَى أَعْمَالِكُمْ وَإِنَّكُمْ مُلَاقُوا اللهَ رَبَّكُمْ لَا بُدَّ، فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ".
Sayyiduna Shaddad bin Aws (may Allah be pleased with him) says that the sermon of the Messenger of Allah (peace and blessings be upon him) was this: "The world is a present commodity; the righteous and the wicked eat from it. And the Hereafter is a true promise in which a King possessing power will judge. Beware! All good, in its entirety, is in Paradise, and beware! All evil, in its entirety, is in Hell. So act, and fear Allah. Know that your deeds will be presented to you, and that you will certainly meet your Lord." [Surah al-Zalzalah: 7-8]
"So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it as well."
"So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it as well."
