السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قدم كلمتي الشهادة على كلمتي التسليم
Those who placed the two testimonies before the two greetings of peace
Toggle above to switch between keyword search and direct hadith lookup
أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ مِنْ أَصْلِهِ أنبأ أَبُو حَامِدِ بْنُ بِلَالٍ، ثنا أَبُو الْأَزْهَرِ، ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ثنا أَبِي، عَنِ ابْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيُّ، وَهِشَامُ بْنُ عُرْوَةَ بْنِ الزُّبَيْرِ، كِلَاهُمَا، حَدَّثَنِي عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، وَكَانَ عَامِلًا لِعُمَرَ بْنِ الْخَطَّابِ عَلَى بَيْتِ الْمَالِ قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ يُعَلِّمُ النَّاسَ التَّشَهُّدَ فِي الصَّلَاةِ، وَهُوَ عَلَى مِنْبَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " أَيُّهَا النَّاسُ إِذَا جَلَسَ أَحَدُكُمْ لِيُسَلِّمَ مِنْ صَلَاتِهِ، أَوْ يَتَشَهَّدَ فِي وَسَطِهَا فَلْيَقُلْ: بِسْمِ اللهِ خَيْرِ الْأَسْمَاءِ التَّحِيَّاتُ الصَّلَوَاتُ الطَّيِّبَاتُ الْمُبَارَكَاتُ لِلَّهِ أَرْبَعٌ أَيُّهَا النَّاسُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، التَّشَهُّدُ أَيُّهَا النَّاسُ قَبْلَ السَّلَامِ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، وَلَا يَقُولُ أَحَدُكُمْ: السَّلَامُ عَلَى جَبْرَئِيلَ السَّلَامُ عَلَى مِيكَائِيلَ السَّلَامُ عَلَى مَلَائِكَةِ اللهِ " إِذَا قَالَ: " السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، فَقَدْ سَلَّمَ عَلَى كُلِّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ، ثُمَّ لِيُسَلِّمْ " وَلَمْ يَخْتَلِفْ حَدِيثُ ابْنِ شِهَابٍ وَلَا حَدِيثُ هِشَامِ بْنِ عُرْوَةَ إِلَّا أَنَّ ابْنَ شِهَابٍ قَالَ: الزَّاكِيَّاتُ، وَقَالَ هِشَامٌ: الْمُبَارَكَاتُ قَالَ ابْنُ إِسْحَاقَ وَلَا أَرَى إِلَّا أَنَّ هِشَامًا كَانَ أَحْفَظَهُمَا لِلُزُومِهِ قَالَ الشَّيْخُ كَذَا رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ وَرَوَاهُ مَالِكٌ، وَمَعْمَرٌ وَيُونُسُ بْنُ يَزِيدَ، وَعَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ لَمْ يَذْكُرُوا فِيهِ التَّسْمِيَةَ، وَقَدِّمُوا كَلِمَتَيِ التَّسْلِيمَ عَلَى كَلِمَتَيِ الشَّهَادَةِ وَاللهُ تَعَالَى أَعْلَمُ.
Abd al-Rahman bin Abd al-Qari (who had been appointed by Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) as official over the treasury) says: I heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) teaching the people the tashahhud in the prayer while he was on the minbar of the Messenger of Allah (peace and blessings be upon him). He was saying: "O people, when one of you sits in the final tashahhud of his prayer or in the middle tashahhud, let him say: 'Bismillahi khayril-asma' (In the name of Allah, which is the best of all names; all verbal, physical and financial acts of worship are for Allah alone)." O people: "I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and Messenger." O people, the tashahhud comes before the salam: "Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon all the righteous servants of Allah." None of you should say: 'As-salamu 'ala Jibra'il, wa 'ala Mika'il, wa 'ala mala'ikatillah' (Peace be upon Jibril, peace be upon Mika'il, peace be upon the angels of Allah). When a person says 'As-salamu 'alayna wa 'ala 'ibadillahis-salihin' (Peace be upon us and upon the righteous servants of Allah), it is as though he has sent salam upon all the righteous servants of Allah, whether they are in the earth or in the heavens. Then after that let him give the salam.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقُ الْمُزَكِّي، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانُ، أنبأ الشَّافِعِيُّ، أنبأ مَالِكٌ (ح) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ، وَأَبُو زَكَرِيَّا، وَأَبُو بَكْرٍ قَالُوا: أنبأ أَبُو الْعَبَّاسِ، ⦗٢٠٦⦘ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ: قُرِئَ عَلَى ابْنِ وَهْبٍ، أَخْبَرَكَ مَالِكُ بْنُ أَنَسٍ، وَيُونُسُ بْنُ يَزِيدَ، وَعَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُمْ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ يُعَلِّمُ النَّاسَ التَّشَهُّدِ عَلَى الْمِنْبَرِ فَيَقُولُ: قُولُوا: " التَّحِيَّاتُ لِلَّهِ الزَّاكِيَّاتُ لِلَّهِ الطَّيِّبَاتُ لِلَّهِ، الصَّلَوَاتُ لِلَّهِ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " لَفْظُ حَدِيثِ ابْنِ وَهْبٍ وَفِي حَدِيثِ الشَّافِعِيِّ رَحِمَهُ اللهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ: عَلَى الْمِنْبَرِ وَهُوَ يُعَلِّمُ النَّاسَ التَّشَهُّدَ وَقَالَ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ، وَالْبَاقِي سَوَاءٌ.
It is reported from Abd al-Rahman bin Abd al-Qari that he heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) speaking on the minbar of the Messenger of Allah (peace and blessings be upon him) while teaching the people the tashahhud. He was saying: Say: 'At-tahiyyatu lillah, az-zakiyatu lillah, at-tayyibatus-salawatu lillah, as-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh, as-salamu 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluh' (All verbal, financial and physical acts of worship are for Allah alone. Peace be upon you, O Prophet, and the mercy and blessings of Allah. Peace be upon us and upon all the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger).
These are the words of Ibn Wahb's hadith.
(b) In the narration of Imam al-Shafi'i (may Allah have mercy on him), he heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) teaching the people the tashahhud on the minbar, and he (may Allah be pleased with him) said: 'At-tayyibatus-salawatu lillah'; the rest is the same.
These are the words of Ibn Wahb's hadith.
(b) In the narration of Imam al-Shafi'i (may Allah have mercy on him), he heard Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) teaching the people the tashahhud on the minbar, and he (may Allah be pleased with him) said: 'At-tayyibatus-salawatu lillah'; the rest is the same.
وَأَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ بِبَغْدَادَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ثنا عَبْدُ الرَّزَّاقِ، أنبأ مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ قَالَ: شَهِدْتُ عُمَرَ بْنَ الْخَطَّابِ عَلَى الْمِنْبَرِ يُعَلِّمُ النَّاسَ التَّشَهُّدَ فَقَالَ: " التَّحِيَّاتُ لِلَّهِ الزَّاكِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " قَالَ مَعْمَرٌ: كَانَ الزُّهْرِيُّ يَأْخُذُ بِهِ وَيَقُولُ: عَلَّمَهُ النَّاسَ عَلَى الْمِنْبَرِ وَأَصْحَابُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُتَوَافِرُونَ لَا يُنْكِرُونَهُ قَالَ مَعْمَرٌ: وَأَنَا آخُذُ بِهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَقَدْ رُوِيَ فِي إِحْدَى الرِّوَايَتَيْنِ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا تَقْدِيمُ كَلِمَتَيِ الشَّهَادَةِ.
(a) Abd al-Rahman bin Abd al-Qari says: I was present with Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) while he was teaching the people the tashahhud on the minbar of the Messenger of Allah (peace and blessings be upon him). He said: 'At-tahiyyatu lillah, az-zakiyatu lillah, at-tayyibatus-salawatu lillah, as-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh, as-salamu 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluh' (All verbal, practical and financial acts of worship are for Allah. Peace be upon you, O Prophet, and may the mercy of Allah and His blessings descend. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger).
(b) It is narrated from al-Zuhri that Sayyiduna Umar (may Allah be pleased with him) was teaching the people the tashahhud on the minbar of the Messenger of Allah (peace and blessings be upon him) while the Companions of the Messenger of Allah (may Allah be pleased with them) were present in great numbers, yet the Companions (may Allah be pleased with them) did not object to anything he said. Al-Zuhri used to act upon it, and Ma'mar said: I too act upon it.
(c) Imam al-Bayhaqi (may Allah have mercy on him) says that in one of the two narrations reported from Sayyidah Aishah (may Allah be pleased with her), the words of the testimony come before the salam.
(b) It is narrated from al-Zuhri that Sayyiduna Umar (may Allah be pleased with him) was teaching the people the tashahhud on the minbar of the Messenger of Allah (peace and blessings be upon him) while the Companions of the Messenger of Allah (may Allah be pleased with them) were present in great numbers, yet the Companions (may Allah be pleased with them) did not object to anything he said. Al-Zuhri used to act upon it, and Ma'mar said: I too act upon it.
(c) Imam al-Bayhaqi (may Allah have mercy on him) says that in one of the two narrations reported from Sayyidah Aishah (may Allah be pleased with her), the words of the testimony come before the salam.
أَخْبَرَنَاهُ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّ، أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا كَانَتْ تَقُولُ إِذَا تَشَهَّدَتْ: " التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَّاتُ لِلَّهِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، السَّلَامُ عَلَيْكُمْ ".
It is reported from the wife of the Messenger, the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her), that when she sat for the tashahhud she would recite: 'At-tahiyyat' (All verbal, financial and physical acts of worship and glorifications are for Allah. I bear witness that there is no god but Allah, He is alone and has no partner, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. Peace be upon you all).
وَأَخْبَرَنَا أَبُو أَحْمَدَ، أنبأ أَبُو بَكْرٍ، ثنا مُحَمَّدٌ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا بِمِثْلِهِ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ: وَحْدَهُ لَا شَرِيكَ لَهُ وَرُوِّينَا عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا تَقْدِيمَ كَلِمَتَيِ التَّسْلِيمِ.
This hadith is reported from Sayyidah Aishah (may Allah be pleased with her) through another chain, but it does not mention 'wahdahu la sharika lah' (He is alone, He has no partner).
And the narration from Sayyidah Aishah (may Allah be pleased with her) putting the words of salam first has already passed.
And the narration from Sayyidah Aishah (may Allah be pleased with her) putting the words of salam first has already passed.
أَخْبَرَنَا أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ شَاذَانَ بِبَغْدَادَ أنبأ حَمْزَةُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ، ثنا الْعَبَّاسُ الدُّورِيُّ، حَدَّثَنَا حَجَّاجٌ قَالَ: قَالَ ابْنُ جُرَيْجٍ، أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ قَالَ: سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ يَقُولُ: كَانَتْ عَائِشَةُ تَعَلِّمُنَا التَّشَهُّدَ وَتُشِيرُ بِيَدِهَا تَقُولُ: " التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَّاتُ لِلَّهِ، السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ يَدْعُو الْإِنْسَانُ لِنَفْسِهِ بَعْدُ " وَرُوِيَ عَنْ مُحَمَّدِ بْنِ صَالِحِ بْنِ دِينَارٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ مَرْفُوعًا، وَالصَّحِيحُ مَوْقُوفٌ.
Yahya bin Sa'id (may Allah have mercy on him) says: I heard al-Qasim bin Muhammad (may Allah have mercy on him) say that Sayyidah Aishah (may Allah be pleased with her) used to teach us the tashahhud, and she would say, pointing with her hand: 'At-tahiyyatut-tayyibatus-salawatuz-zakiyatu lillah, as-salamu 'alan-nabiyyi wa rahmatullahi wa barakatuh, as-salamu 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluh' (All verbal, financial and practical acts of worship and glorifications are for Allah. Peace be upon the Prophet (peace and blessings be upon him), and the mercy of Allah and His blessings. Peace be upon us too and upon all the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and Messenger). Then she would say: "After this, supplicate for yourself."
It has also been narrated through Muhammad bin Salih bin Dinar from al-Qasim bin Muhammad as marfu' (attributed to the Prophet), but the correct view is that it is mawquf (her own words).
It has also been narrated through Muhammad bin Salih bin Dinar from al-Qasim bin Muhammad as marfu' (attributed to the Prophet), but the correct view is that it is mawquf (her own words).
أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ، أنبأ أَبُو عَمْرِو بْنُ مَطَرٍ، ثنا الْحَسَنُ بْنُ سُفْيَانَ النَّسَوِيُّ، ثنا مُحَمَّدُ بْنُ خَلَّادٍ، حَدَّثَنِي صَالِحُ بْنُ مُحَمَّدِ بْنِ صَالِحٍ التَّمَّارُ، عَنْ أَبِيهِ، عَنِ الْقَاسِمِ قَالَ: عَلَّمَتْنِي عَائِشَةُ رَضِيَ اللهُ عَنْهَا قَالَتْ: هَذَا تَشَهُّدُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " قَالَ: مُحَمَّدٌ: قُلْتُ بِسْمِ اللهِ، فَقَالَ الْقَاسِمُ: بِسْمِ اللهِ كُلَّ سَاعَةٍ.
Al-Qasim (may Allah have mercy on him) says that Sayyidah Aishah (may Allah be pleased with her) said: This is the tashahhud of the Prophet (peace and blessings be upon him): 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuh, as-salamu 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluh' (All verbal, physical and financial acts of worship, every one of them, are due to Allah. O Prophet (peace and blessings be upon him), peace be upon you, and the mercy of Allah and His blessings. Peace be upon us and upon all the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is the servant of Allah and His Messenger). Muhammad (may Allah have mercy on him) says: I said: 'Bismillah'? Al-Qasim (may Allah have mercy on him) said: 'Bismillah' is (said) at all times.
