السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحيض
Book of Menstruation
باب: غسل المستحاضة المميزة عند إدبار حيضها
The woman with istihadah who can distinguish performs ghusl when her menstruation ends
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أَخْبَرَنَا أَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُ أنا أَبُو بَكْرِ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي هَارُونُ بْنُ يُوسُفَ، ثنا ابْنُ أَبِي عَمْرٍو ثنا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ فَسَأَلَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ: " إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي" رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ عَنْ سُفْيَانَ هَكَذَا وَكَانَ ابْنُ عُيَيْنَةَ يَشُكُّ فِي ذِكْرِ الْغُسْلِ فِيهِ..
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Fatimah bint Abi Hubaysh (may Allah be pleased with her) used to have prolonged bleeding (istihadah), so she asked the Messenger of Allah (peace and blessings be upon him) about that, and he (peace and blessings be upon him) said: "That is from a vein; it is not menstruation. When menstruation comes, abandon the prayer, and when it has gone, take a ritual bath and pray."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو بَكْرِ أَحْمَدُ بْنُ إِسْحَاقَ أنبأ بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا هِشَامُ بْنُ عُرْوَةَ، فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ: " وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي" أَوْ قَالَ: " اغْسِلِي عَنْكِ الدَّمَ وَصَلِّي" وَقَدْ رُوِيَ فِيهِ زِيَادَةُ الْوُضُوءِ لِكُلِّ صَلَاةٍ وَلَيْسَتْ بِمَحْفُوظَةٍ وَرَوَاهُ أَبُو أُسَامَةَ عَنْ هِشَامٍ وَذَكَرَ فِيهِ الِاغْتِسَالَ إِلَّا أَنَّهُ خَالَفَ الْجَمَاعَةَ فِي سِيَاقِهِ وَفِي الْخَبَرِ دَلَالَةٌ عَلَى أَنَّهُ كَانَ يَشُكُّ فِيهِ.
(a) Hisham bin Urwah narrated with the same chain a narration of the same meaning: "When it has gone, take a ritual bath and pray," or he said: "Wash the blood off yourself and pray." (b) It has also been narrated with the addition: "Perform ablution for every prayer," but this is not preserved. Abu Usamah narrated it from Hisham, mentioning the ritual bath in it, except that he contradicted the group of narrators in its wording, and in the report there is an indication that he was doubtful about it.
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا ⦗٤٨٦⦘ الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي قَالَ: سَمِعْتُ الْأَوْزَاعِيَّ، قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَعَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتِ: اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّهَا لَيْسَتْ بِالْحَيْضَةِ إِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي ثُمَّ صَلِّي" قَالَتْ عَائِشَةُ: وَكَانَتْ أُمُّ حَبِيبَةَ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ. وَذِكْرُ الْغُسْلِ فِي هَذَا الْحَدِيثِ صَحِيحٌ وَقَوْلُهُ: " فَإِذَا أَقْبَلَتِ الْحَيْضَةُ وَإِذَا أَدْبَرَتْ" تَفَرَّدَ بِهِ الْأَوْزَاعِيُّ مِنْ بَيْنَ ثِقَاتِ أَصْحَابِ الزُّهْرِيِّ وَالصَّحِيحُ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ مُعْتَادَةً وَأَنَّ هَذِهِ اللَّفْظَةَ إِنَّمَا ذَكَرَهَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ فِي قِصَّةِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ وَقَدْ رَوَاهُ بِشْرُ بْنُ بَكْرٍ عَنِ الْأَوْزَاعِيِّ كَمَا رَوَاهُ غَيْرُهُ مِنَ الثِّقَاتِ.
(a) Sayyidah Aishah (may Allah be pleased with her) says that Umm Habibah bint Jahsh (may Allah be pleased with her), who was the wife of Abd al-Rahman bin Awf (may Allah be pleased with him), had prolonged bleeding (istihadah) for seven years. She complained of it to the Prophet (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: "This is not menstruation; rather it is from a vein. When menstruation comes, abandon the prayer, and when it has gone, take a ritual bath and pray." Sayyidah Aishah (may Allah be pleased with her) says that Umm Habibah (may Allah be pleased with her) used to sit in a tub that belonged to her sister Zaynab bint Jahsh (may Allah be pleased with her), until the redness of the blood would rise above the water. The mention of the ritual bath in this hadith is sahih (authentic).
(b) As for his (peace and blessings be upon him) words "When menstruation comes and when it goes," al-Awza'i alone narrated them from among the trustworthy students of al-Zuhri. What is correct is that Umm Habibah (may Allah be pleased with her) had a regular habit, and that these words were narrated by Hisham bin Urwah from his father from Aishah (may Allah be pleased with her) in the story of Fatimah bint Abi Hubaysh (may Allah be pleased with her).
(b) As for his (peace and blessings be upon him) words "When menstruation comes and when it goes," al-Awza'i alone narrated them from among the trustworthy students of al-Zuhri. What is correct is that Umm Habibah (may Allah be pleased with her) had a regular habit, and that these words were narrated by Hisham bin Urwah from his father from Aishah (may Allah be pleased with her) in the story of Fatimah bint Abi Hubaysh (may Allah be pleased with her).
وَأَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا سَعِيدُ بْنُ عُثْمَانَ التَّنُوخِيُّ ثنا بِشْرُ بْنُ بَكْرٍ ثنا الْأَوْزَاعِيُّ، حَدَّثَنِي الزُّهْرِيُّ، حَدَّثَنِي عُرْوَةُ، وَعَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتِ: اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَاشْتَكَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي، ثُمَّ صَلِّي قَالَتْ عَائِشَةُ: وَكَانَتْ تَغْتَسِلُ ⦗٤٨٧⦘ لِكُلِّ صَلَاةٍ، ثُمَّ تُصَلِّي وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ".
Sayyidah Aishah (may Allah be pleased with her) says: Umm Habibah bint Jahsh (may Allah be pleased with her), who was the wife of Abd al-Rahman bin Awf (may Allah be pleased with him), had prolonged bleeding (istihadah) for seven years. She complained to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "This is not menstruation; rather it is a vein, so take a ritual bath and pray." Aishah (may Allah be pleased with her) says: Then she used to take a ritual bath for every prayer and pray, and she would sit in the tub of her sister Zaynab bint Jahsh (may Allah be pleased with her), and the redness of the blood would rise above the water.
