السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: المسح على العصائب والجبائر
Wiping over bandages and splints
Toggle above to switch between keyword search and direct hadith lookup
أَخْبَرَنَا أَبُو حَازِمٍ عُمَرُ بْنُ أَحْمَدَ الْعَبْدَوِيُّ الْحَافِظُ، ثنا أَبُو أَحْمَدَ الْحَافِظُ، أَخْبَرَنَا أَبُو بَكْرٍ عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ السِّجِسْتَانِيُّ بِبَغْدَادَ، ثنا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْحَلَبِيُّ بِأَنْطَاكِيَّةَ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الزُّبَيْرِ بْنِ خُرَيْقٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلًا مَنْا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ، ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ: هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ؟ فَقَالُوا: مَا نَجْدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ، فَاغْتَسَلَ فَمَاتَ، فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُخْبِرَ بِذَلِكَ، فَقَالَ: " قَتَلُوهُ قَتَلَهُمُ اللهُ أَلَا سَأَلُوا إِذْ لَمْ يَعْلَمُوا إِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِبَ عَلَى جُرْحِهِ خِرْقَةً، ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ ".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that we set out on a journey, and a stone struck one of our men and wounded him in the head. Then he had a wet dream. He asked his companions: Do you find any concession for me to perform tayammum? They said: We do not find any concession for you, because you are able (to use) water. He took a ritual bath and died. When we came to the Prophet (peace and blessings be upon him) and informed him (peace and blessings be upon him) of this (incident), the Prophet (peace and blessings be upon him) said: "They have killed him; may Allah kill them. Why did they not ask when they did not know? The cure for ignorance is only to ask. It would have sufficed him to perform tayammum and bind a bandage on his wound, wrapping a cloth on his wound, then wipe over it and wash the rest of his body."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثنا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثنا أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنِي هِشَامُ بْنُ الْغَازِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: " إِذَا لَمْ تَكُنْ عَلَى الْجُرْحِ عَصَائِبُ غَسَلَ مَا حَوْلَهُ، وَلَمْ يَغْسِلْهُ "..
Sayyiduna Ibn Umar (may Allah be pleased with them both) said: When there is no bandage on the wound, he should wash around it but not wash the wound itself.
وَبِإِسْنَادِهِ قَالَ: حَدَّثَنَا الْوَلِيدُ، قَالَ: أَخْبَرَنِي هِشَامُ بْنُ الْغَازِ أَنَّهُ سَمِعَ نَافِعًا يُحَدِّثُ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ: " مَنْ كَانَ لَهُ جُرْحٌ مَعْصُوبٌ عَلَيْهِ تَوَضَّأَ وَمَسَحَ عَلَى الْعَصَائِبِ وَيَغْسِلُ مَا حَوْلَ الْعَصَائِبِ ". ⦗٣٤٩⦘.
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: Whoever has a wound with a bandage tied over it should perform ablution, wipe over the bandages, and wash the area around the bandages.
وَبِإِسْنَادِهِ، قَالَ: ثنا الْوَلِيدُ، قَالَ: أَخْبَرَنِي سَعِيدٌ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ إِبْهَامَ رِجْلِهِ جُرِحَتْ فَأَلْبَسَهَا مُرَارَةً وَكَانَ يَتَوَضَّأُ عَلَيْهَا..
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the big toe of his foot was wounded, so he wrapped something over it, and he used to wipe over it.
وَبِإِسْنَادِهِ قَالَ: ثنا الْوَلِيدُ، ثنا يَحْيَى بْنُ حَمْزَةَ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ تَوَضَّأَ وَكَفُّهُ مَعْصُوبَةٌ فَمَسَحَ عَلَى الْعَصَائِبِ وَغَسَلَ سِوَى ذَلِكَ. هُوَ عَنِ ابْنِ عُمَرَ صَحِيحٌ أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنَا الرَّبِيعُ، قَالَ: قَالَ الشَّافِعِيُّ: وَقَدْ رُوِيَ حَدِيثٌ عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ أَنَّهُ انْكَسَرَ إِحْدَى زَنْدَيْ يَدَيْهِ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَمْسَحَ عَلَى الْجَبَائِرِ وَلَوْ عَرَفْتُ إِسْنَادَهُ بِالصِّحَّةِ لَقُلْتُ بِهِ يَعْنِي مَا.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he performed ablution while his hand was bandaged, so he wiped over the bandages and washed the remaining limbs. This narration from Ibn Umar (may Allah be pleased with them both) is sahih (authentic). (b) Imam al-Shafi'i (may Allah have mercy on him) said: A hadith has been narrated from Sayyiduna Ali (may Allah be pleased with him) that one of his forearm bones was broken, and the Prophet (peace and blessings be upon him) ordered him to "wipe over the splints". The Imam (may Allah have mercy on him) said: If I knew its chain to be sahih, I would give a ruling according to it.
أَخْبَرَنَاهُ أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْخَلِيلِ أنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثنا عِمْرَانُ السِّجِسْتَانِيُّ، ثنا مُحَمَّدُ بْنُ أَبَانَ، ثنا سَعِيدُ بْنُ سَالِمٍ الْقَدَّاحُ، حَدَّثَنِي إِسْرَائِيلُ، عَنْ عَمْرِو بْنِ خَالِدٍ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللهُ عَنْهُ، قَالَ: انْكَسَرَتْ إِحْدَى زَنْدَيَّ فَسَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " امْسَحْ عَلَى الْجَبَائِرِ " عَمْرُو بْنُ خَالِدٍ الْوَاسِطِيُّ مَعْرُوفٌ بِوَضْعِ الْحَدِيثِ كَذَّبَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ وَغَيْرُهُمَا مَنْ أَئِمَّةِ الْحَدِيثِ وَنَسَبَهُ وَكِيعُ بْنُ الْجَرَّاحِ إِلَى وَضْعِ الْحَدِيثِ، قَالَ: وَكَانَ فِي جِوَارِنَا فَلَمَّا فُطِنَ لَهُ تَحَوَّلَ إِلَى وَاسِطَ وَتَابَعَهُ عَلَى ذَلِكَ عُمَرُ بْنُ مُوسَى بْنِ وَجِيهٍ فَرَوَاهُ عَنْ زَيْدِ بْنِ عَلِيٍّ مِثْلَهُ وَعُمَرُ بْنُ مُوسَى مَتْرُوكٌ مَنْسُوبٌ إِلَى الْوَضْعِ وَنَعُوذُ بِاللهِ مَنِ الْخُذْلَانِ وَرُوِيَ بِإِسْنَادٍ آخَرَ مَجْهُولٍ عَنْ زَيْدِ بْنِ عَلِيٍّ وَلَيْسَ بِشَيْءٍ، وَرَوَاهُ أَبُو الْوَلِيدِ خَالِدُ بْنُ يَزِيدَ الْمَكِّيُّ بِإِسْنَادٍ آخَرَ، عَنْ زَيْدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ مُرْسَلًا وَأَبُو الْوَلِيدِ ضَعِيفٌ وَلَا يَثْبُتُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَابِ شَيْءٌ، وَأَصَحُّ مَا رُوِيَ فِيهِ حَدِيثُ عَطَاءِ بْنِ أَبِي رَبَاحٍ الَّذِي قَدْ تَقَدَّمَ وَلَيْسَ بِالْقَوِيِّ وَإِنَّمَا فِيهِ قَوْلُ الْفُقَهَاءِ مَنَ التَّابِعِينَ فَمَنْ بَعْدَهُمْ مَعَ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ فِي الْمَسْحِ عَلَى الْعِصَابَةِ، وَاللهُ أَعْلَمُ.
Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) said: One of my forearm bones broke, so I asked the Prophet (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: "Wipe over the splints." (b) Amr bin Khalid al-Wasiti was known for fabricating hadith; Imam Ahmad, Yahya bin Ma'in and other imams of hadith called him a liar. Waki' bin al-Jarrah (may Allah have mercy on him) attributed the fabrication of hadith to him. (c) Umar bin Musa bin Wajih corroborated him in this, narrating something similar from Zayd bin Ali (may Allah have mercy on him). (d) Umar bin Musa is matruk (abandoned) and is accused of fabricating hadith. We seek refuge in Allah from being forsaken. (e) It has been narrated from Zayd bin Ali (may Allah have mercy on him) through another, unknown chain, which is worth nothing. (f) Abu al-Walid Khalid bin Yazid al-Makki narrated it through another chain from Zayd bin Ali, from Ali (may Allah be pleased with him), as mursal; and Abu al-Walid is da'if (weak). (g) Nothing on this subject is established from the Prophet (peace and blessings be upon him). (h) The most authentic narration on this subject is the hadith of Ata bin Abi Rabah (may Allah have mercy on him) that has already passed, and it too is not strong. Rather, on this subject there are only the sayings of the jurists among the Tabi'un and those after them, along with what we have narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) about wiping over the bandage. And Allah knows best.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا شُعْبَةُ، عَنْ عَمْرٍو، أَظُنُّهُ ابْنَ مُرَّةَ، عَنْ يُوسُفَ الْمَكِّيِّ، قَالَ: احْتَلَمَ صَاحِبٌ لَنَا وَبِهِ جِرَاحَةٌ وَقَدْ عَصَبَ صَدْرَهُ فَسَأَلْنَا عُبَيْدَ بْنَ عُمَيْرٍ، فَقَالَ: " يَغْتَسِلُ وَيَمْسَحُ الْخِرْقَةَ أَوْ قَالَ: يَمْسَحُ صَدْرَهُ ".
It is narrated from Yusuf al-Makki (may Allah have mercy on him) that a companion of ours had a wet dream while he was wounded and had bandaged his chest. We asked Ubayd bin Umayr (may Allah have mercy on him), and he said: He should take a ritual bath and wipe over the cloth, or he said: wipe over his chest.
وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، ثنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ⦗٣٥٠⦘ ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ، ثنا يَزِيدُ يَعْنِي ابْنَ هَارُونَ، أنا سُلَيْمَانُ التَّيْمِيُّ، قَالَ: سَأَلْتُ طَاوُسًا عَنِ الْخَدْشِ يَكُونُ بِالرَّجُلِ فَيَزِيدُ الْوُضُوءَ أَوْ الِاغْتِسَالَ مَنَ الْجَنَابَةِ وَقَدْ عَصَبَ عَلَيْهِ خِرْقَةً، فَقَالَ: " إِنْ كَانَ يَخَافُ فَلْيَمْسَحْ عَلَى الْخِرْقَةِ وَإِنْ كَانَ لَا يَخَافُ فَلْيَغْسِلْهَا ".
Sulayman al-Taymi (may Allah have mercy on him) said: I asked Tawus (may Allah have mercy on him) about a wounded man who intends to perform ablution or take a ritual bath for janabah while he has tied a bandage (over the wound). He said: If he fears (that harm will befall him), let him wipe over the cloth, and if he does not fear, let him wash it.
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا سَعِيدُ بْنُ عُثْمَانَ التَّنُوخِيُّ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، ثنا الْأَوْزَاعِيُّ، حَدَّثَنِي أَبُو بَكْرٍ، قَالَ: سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ، وَمُجَاهِدَ بْنَ جَبْرٍ، وَطَاوُسًا، يَقُولُونَ فِي رَجُلٍ أَصَابَ أُصْبُعَهُ جُرْحٌ، فَقَالُوا: " يَغْسِلُ مَا أَصَابَهُ مَنْ دَمِهِ، ثُمَّ يَعْصِبُهَا، ثُمَّ يَمْسَحُ عَلَى الْعِصَابِ إِذَا تَوَضَّأَ فَإِنْ نَفَذَ مَنْهُ الدَّمُ حَتَّى يَظْهَرَ فَلْيُبْدِلْهَا بِأُخْرَى ثُمَّ يَمْسَحُ عَلَيْهَا إِذَا تَوَضَّأَ ".
Abu Bakr (may Allah have mercy on him) said: I heard Ata bin Abi Rabah, Mujahid bin Jabr and Tawus (may Allah have mercy on them) saying about a man whose finger had been wounded: He should wash off the blood that has got on it, then bandage it, then wipe over the bandage when he performs ablution; and if the blood seeps through until it appears, he should replace it with another bandage, then wipe over it when he performs ablution.
وَأَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ بِشْرَانَ بِبَغْدَادَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا مَعْمَرُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى الْبَصْرِيِّ، أَنَّ هِشَامَ بْنَ حَسَّانَ، حَدَّثَهُ أَنَّ رَجُلًا أَتَى الْحَسَنَ فَسَأَلَهُ وَأنا أَسْمَعُ، فَقَالَ: انْكَسَرَتْ فَخِذُهُ أَوْ سَاقُهُ فَتُصِيبُهُ الْجَنَابَةُ فَأَمَرَهُ أَنْ يَمْسَحَ عَلَى الْجَبَائِرِ، قَالَ: وَحَدَّثَنَا سَعْدَانُ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، ثنا عِمْرَانُ بْنُ الْحُدَيْرِ، قَالَ: كَانَ بِي جُرْحٌ شَدِيدٌ مَنَ الطَّاعُونِ وَأَصَابَتْنِي جَنَابَةٌ فَسَأَلْتُ أَبَا مِجْلَزٍ، فَقَالَ: " امْسَحْ فَإِنَّهُ يَكْفِيكَ ".
(a) Hisham bin Hassan (may Allah have mercy on him) said: A man came to al-Hasan (may Allah have mercy on him) and asked him while I was listening. He said: His thigh or his shin was broken and he became junub (what should he do?). He ordered him to wipe over the splints.
(b) Imran bin Hudayr (may Allah have mercy on him) said: I had a severe sore from the plague and I became junub, so I asked Abu Mijlaz (may Allah have mercy on him), and he said: Wipe, for that is sufficient for you.
(b) Imran bin Hudayr (may Allah have mercy on him) said: I had a severe sore from the plague and I became junub, so I asked Abu Mijlaz (may Allah have mercy on him), and he said: Wipe, for that is sufficient for you.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا أَبُو مُحَمَّدِ بْنُ حِبَّانَ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثنا أَبُو عَامِرٍ، ثنا الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ، قَالَ: وَأَخْبَرَنِي شَيْبَانُ، عَنْ أَشْعَثَ، قَالَ: سَأَلْتُ إِبْرَاهِيمَ النَّخَعِيَّ فَقُلْتُ: انْكَسَرَتْ يَدِي وَعَلَيْهَا خِرْقَتُهَا وَعِيدَانُهَا وَجَبَائِرُهَا فَرُبَّمَا أَصَابَتْنِي جَنَابَةٌ، فَقَالَ: " امْسَحْ عَلَيْهَا بِالْمَاءِ فَإِنَّ اللهَ تَعَالَى يَعْذِرُ بِالْمَعْذِرَةِ " وَبِإِسْنَادِهِ قَالَ: ثنا الْوَلِيدُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، قَالَ: لَا تُوضَعُ الْعَصَائِبُ وَالْجَبَائِرُ عَلَى الْجُرْحِ وَالْكَسْرِ إِذَا كَانَ فِي مَوْضِعِ الْوُضُوءِ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَيَغْسِلُ مَوْضِعَ ذَلِكَ الْجُرْحِ لِمَا ظَهَرَ مَنْ دَمِهِ ".
Ash'ath (may Allah have mercy on him) said: I asked Ibrahim al-Nakha'i (may Allah have mercy on him): My hand is broken, and over it there is its cloth, its sticks and its splints, and sometimes I become junub? He said: Wipe over it with water, for Allah Almighty accepts a valid excuse.
وَبِإِسْنَادِهِ قَالَ: ثنا الْوَلِيدُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، قَالَ: لَا تُوضَعُ الْعَصَائِبُ وَالْجَبَائِرُ عَلَى الْجُرْحِ وَالْكَسْرِ إِذَا كَانَ فِي مَوْضِعِ الْوُضُوءِ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَيَغْسِلُ مَوْضِعَ ذَلِكَ الْجُرْحِ لِمَا ظَهَرَ مَنْ دَمِهِ ".
It is narrated from Qatadah (may Allah have mercy on him) that bandages and splints are not to be placed on a wound or a fracture, if it is in a place of ablution, until he has performed his ablution for prayer and washed the place of that wound because of the blood that has appeared from it.
