السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: فضل التكرار في الوضوء
The virtue of repetition in ablution (wudu)
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أَخْبَرَنَا أَبُو حَازِمٍ الْعَبْدَوِيُّ الْحَافِظُ، أنا أَبُو أَحْمَدَ الْحَافِظُ، أنا أَبُو عَرُوبَةَ الْحُسَيْنُ بْنُ أَبِي مَعْشَرٍ السُّلَمِيُّ بِحَرَّانَ، ح. وَأَخْبَرَنَا أَبُو سَعْدٍ يَحْيَى بْنُ أَحْمَدَ بْنِ عَلِيٍّ الصَّائِغُ بِالرِّيِّ، وَأَبُو أَحْمَدَ بْنُ عَلُوشَا بِأَسَدْآبَادَ هَمَذَانَ، قَالَا: ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ الْحَسَنِ الْقَاضِي الْجَرَّاحِيُّ، ثنا عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ، قَالَ: نا الْمُسَيَّبُ بْنُ وَاضِحٍ، ثنا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ: تَوَضَّأَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّةً مَرَّةً، ثُمَّ قَالَ: " هَذَا وُضُوءُ مَنْ لَا تُقْبَلُ لَهُ صَلَاةٌ إِلَّا بِهِ ". ثُمَّ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ قَالَ: " هَذَا وُضُوءُ مَنْ يُضَاعَفُ لَهُ الْأَجْرُ مَرَّتَيْنِ ". ثُمَّ تَوَضَّأَ ثَلَاثًا ثَلَاثًا، ثُمَّ قَالَ: " هَذَا وُضُوئِي وَوُضُوءُ الْمُرْسَلِينَ مِنْ قَبْلِي ". لَفْظُ حَدِيثِ أَبِي عَرُوبَةَ، وَفِي حَدِيثِ عَبْدِ اللهِ بْنِ سُلَيْمَانَ: " لَا يَقْبَلُ اللهُ لَهُ الصَّلَاةَ إِلَّا بِهِ ". وَقَالَ: " يُضَاعِفُ اللهُ لَهُ ". وَهَذَا الْحَدِيثُ مِنْ هَذَا الْوَجْهِ يَنْفَرِدُ بِهِ الْمُسَيَّبُ بْنُ وَاضِحٍ، وَلَيْسَ بِالْقَوِيِّ. وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عُمَرَ.
(a) Sayyiduna Ibn Umar (may Allah be pleased with them both) says that the Prophet (peace and blessings be upon him) performed ablution washing each part once, then said: "This is the ablution without which prayer is not accepted." Then he performed ablution washing each part twice, then said: "This is the ablution of the one who will be given a double reward." Then he performed ablution washing each part three times, then said: "This is my ablution and the ablution of the Prophets before me."
(b) In the hadith of Abdullah bin Sulayman it is: without it Allah does not accept prayer; and he said: "Allah will give him a double reward."
This hadith, by this route, is narrated only by al-Musayyab bin Wadih, and he is not strong.
(b) In the hadith of Abdullah bin Sulayman it is: without it Allah does not accept prayer; and he said: "Allah will give him a double reward."
This hadith, by this route, is narrated only by al-Musayyab bin Wadih, and he is not strong.
أَخْبَرَنَا أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْخَلِيلِ الْمَالِينِيُّ، أنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثنا ابْنُ أَبِي سُوَيْدٍ الذَّرَّاعُ، وَمُحَمَّدُ بْنُ عَبْدِ السَّلَامِ بْنِ النُّعْمَانِ، ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، ثنا سَلَّامٌ الطَّوِيلُ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: دَعَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَاءٍ فَتَوَضَّأَ وَاحِدَةً وَاحِدَةً فَقَالَ: " هَذَا وُضُوءٌ لَا يَقْبَلُ اللهُ الصَّلَاةَ إِلَّا بِهِ ". ثُمَّ دَعَا بِمَاءٍ فَتَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ، فَقَالَ: " هَذَا وُضُوءُ مَنْ يُؤْتَى أَجْرَهُ مَرَّتَيْنِ ". ثُمَّ دَعَا بِمَاءٍ، فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا فَقَالَ: " هَذَا وُضُوئِي وَوُضُوءُ الْأَنْبِيَاءِ قَبْلِي ". وَهَكَذَا رُوِيَ عَنْ عَبْدِ الرَّحِيمِ بْنِ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِيهِ. وَخَالَفَهُمَا غَيْرُهُمَا، وَلَيْسُوا فِي الرِّوَايَةِ بِأَقْوِيَاءَ، وَاللهُ أَعْلَمُ.
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) says that the Prophet (peace and blessings be upon him) called for water and performed ablution washing each part once, then said: "This is the ablution without which Allah does not accept prayer." Then he called for water and performed ablution washing each part twice, and said: "This is the ablution of the one who will be given a double reward." Then he called for water and performed ablution washing each part three times, then said: "This is my ablution and the ablution of the Prophets before me."
It has likewise been narrated from Abd al-Rahim bin Zayd al-Ammi from his father, and others contradicted the two of them; and they are not strong in narration. And Allah knows best.
It has likewise been narrated from Abd al-Rahim bin Zayd al-Ammi from his father, and others contradicted the two of them; and they are not strong in narration. And Allah knows best.
