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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: ما يحل بالتحلل الأول من محظورات الإحرام
Chapter: What prohibitions of ihram become lawful with the first release from ihram
Bayhaqi 9601 — What prohibitions of ihram become lawful with the first
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنِي أَبُو الْمُثَنَّى الْعَنْبَرِيُّ، ثنا يَحْيَى بْنُ مَعِينٍ، ثنا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللهِ بْنِ زَمْعَةَ، عَنْ أَبِيهِ، وَعَنْ أُمِّهِ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ يُحَدِّثَانِهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلِيَّ فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَعْنِي مَسَاءَ يَوْمِ النَّحْرِ فَصَارَ إِلِيَّ، فَدَخَلَ عَلَيَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِوَهْبٍ: " هَلْ أَفَضْتَ أَبَا عَبْدِ اللهِ؟ " قَالَ: لَا وَاللهِ يَا رَسُولَ اللهِ، قَالَ: " انْزِعْ عَنْكَ الْقَمِيصَ " فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ، قَالَا: وَلِمَ يَا رَسُولَ اللهِ؟ قَالَ: " إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا النِّسَاءَ، فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ صِرْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا " قَالَ أَبُو عُبَيْدَةَ: وَحَدَّثَتْنِي أُمُّ قَيْسٍ بِنْتِ مِحْصَنٍ وَكَانَتْ جَارَةً لَهُمْ، قَالَتْ: خَرَجَ مِنْ عِنْدِي عُكَّاشَةُ بْنُ مِحْصَنٍ فِي نَفَرٍ مِنْ بَنِي أَسَدٍ مُتَقَمِّصِينِ عَشِيَّةَ يَوْمِ النَّحْرِ، ثُمَّ رَجَعُوا إِلَيَّ عِشَاءً أَوْ قُمُصُهُمْ عَلَى أَيْدِيهِمْ يَحْمِلُونَهَا، قَالَتْ: فَقُلْتُ: أَيْ عُكَّاشَةُ مَا لَكُمْ خَرَجْتُمْ مُتَقَمِّصِينِ، ثُمَّ رَجَعْتُمْ وَقُمُصُكُمْ عَلَى أَيْدِيكُمْ تَحْمِلُونَهَا؟ فَقَالَ: خَيْرٌ يَا أُمَّ قَيْسٍ كَانَ هَذَا يَوْمًا رَخَّصَ ⦗٢٢٤⦘ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَنَا فِيهِ إِذَا نَحْنُ رَمَيْنَا الْجَمْرَةَ حَلَلْنَا مِنْ كُلِّ مَا حُرِمْنَا مِنْهُ إِلَّا مَا كَانَ مِنَ النِّسَاءِ حَتَّى نَطُوفَ بِالْبَيْتِ وَإِذَا أَمْسَيْنَا وَلَمْ نَطُفْ جَعَلْنَا قُمُصَنَا عَلَى أَيْدِينَا، هَكَذَا رَوَاهُ أَبُو دَاوُدَ فِي كِتَابِ السُّنَنِ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ، وَيَحْيَى بْنِ مَعِينٍ بِالْإِسْنَادِ الْأَوَّلِ دُونَ الْإِسْنَادِ الثَّانِي، عَنْ أُمِّ قَيْسٍ وَلَمْ يَذْكُرِ الذَّبْحَ أَيْضًا.
Sayyidah Umm Salamah (may Allah be pleased with her) said: On the evening of the Day of Sacrifice it was the turn of the Messenger of Allah (peace and blessings be upon him) at my house. He (peace and blessings be upon him) came to me, and Wahb bin Zam'ah and a man from the family of Abu Umayyah came in wearing shirts. The Prophet (peace and blessings be upon him) asked Wahb: "Abu Abdullah! Have you performed the Ifadah?" He said: No, by Allah! He (peace and blessings be upon him) said: "Take off your shirt." So he pulled it off over his head, and his companion did the same. The two of them said: What is the reason for this? He (peace and blessings be upon him) said: "On this day you have been granted a concession: when you have stoned the Jamrah, everything that was forbidden to you becomes lawful for you except women. But if evening comes and you have not yet performed tawaf of the House, you will again be in the state of ihram as before, just as you were before stoning the Jamrah, until you perform the tawaf."
Abu Ubaydah (may Allah have mercy on him) said: Umm Qays bint Mihsan (may Allah be pleased with her), who was their neighbour, narrated to me; she said: Ukkashah bin Mihsan (may Allah be pleased with him) left me on the evening of the Day of Sacrifice with a group of Banu Asad, all of them wearing shirts. Then when they came back to me at nightfall, they were carrying their shirts in their hands. She said: I said: O Ukkashah! What is the matter, that you went out wearing shirts but have come back carrying your shirts in your hands? He said: All is well, O Umm Qays! This was the day concerning which the Messenger of Allah (peace and blessings be upon him) gave us a concession: "When we have finished stoning the Jamrah, everything that had been forbidden to us became lawful for us except women, until we perform tawaf of the House. So when evening came and we had not (yet) performed tawaf of the House, we took off our shirts and held them in our hands."
Imam Abu Dawud (may Allah have mercy on him) likewise narrated it in Kitab al-Sunan from Ahmad bin Hanbal and Yahya bin Ma'in (may Allah have mercy on them both) with the first chain, not with the second chain from Umm Qays, and he too did not mention the slaughter (of the sacrifice).
Abu Ubaydah (may Allah have mercy on him) said: Umm Qays bint Mihsan (may Allah be pleased with her), who was their neighbour, narrated to me; she said: Ukkashah bin Mihsan (may Allah be pleased with him) left me on the evening of the Day of Sacrifice with a group of Banu Asad, all of them wearing shirts. Then when they came back to me at nightfall, they were carrying their shirts in their hands. She said: I said: O Ukkashah! What is the matter, that you went out wearing shirts but have come back carrying your shirts in your hands? He said: All is well, O Umm Qays! This was the day concerning which the Messenger of Allah (peace and blessings be upon him) gave us a concession: "When we have finished stoning the Jamrah, everything that had been forbidden to us became lawful for us except women, until we perform tawaf of the House. So when evening came and we had not (yet) performed tawaf of the House, we took off our shirts and held them in our hands."
Imam Abu Dawud (may Allah have mercy on him) likewise narrated it in Kitab al-Sunan from Ahmad bin Hanbal and Yahya bin Ma'in (may Allah have mercy on them both) with the first chain, not with the second chain from Umm Qays, and he too did not mention the slaughter (of the sacrifice).
