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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: كراهية من كره القران، والتمتع، والبيان أن جميع ذلك جائز وإن كنا اخترنا الإفراد
Chapter: The dislike of those who disliked qiran and tamattu', and the explanation that all of it is permissible though we have preferred ifrad
Bayhaqi 8887 — The dislike of those who disliked qiran and tamattu'
اُردوEn
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنبأ جَعْفَرُ بْنُ عَوْنٍ، أنبأ مِسْعَرٌ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ: أَتَيْتُ عَبْدَ اللهِ فَقُلْتُ: إِنَّ امْرَأَةً مِنَّا أَرَادَتْ أَنْ تَضُمَّ مَعَ حَجِّهَا عُمْرَةً فَقَالَ عَبْدُ اللهِ: قَالَ اللهُ عَزَّ وَجَلَّ: {الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ} [البقرة: ١٩٧] فَلَا أَرَى هَذِهِ إِلَّا أَشْهُرَ الْحَجِّ وَرُوِّينَا فِي حَدِيثِ الصَّبِيِّ بْنِ مَعْبَدٍ عَنْ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ أَنَّهُمَا كَرِهَا ذَلِكَ حَتَّى بَيَّنَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ جَوَازَهَا، وَكَرَاهِيَةُ مَنْ كَرِهَ ذَلِكَ أَظُنُّهَا عَلَى الْوَجْهِ الَّذِي رُوِّينَا عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ فَقَدْ رُوِيَ عَنِ الْأَسْوَدِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ: نُسُكَانِ أُحِبُّ أَنْ يَكُونَ لِكُلِّ وَاحِدٍ مِنْهُمَا شَعَثٌ وَسَفَرٌ، فَثَبَتَ بِالسُّنَّةِ الثَّابِتَةِ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَوَازُ التَّمَتُّعِ وَالْقِرَانِ وَالْإِفْرَادِ، وَثَبَتَ بِمُضِيِّ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجٍّ مُفْرَدٍ ثُمَّ بِاخْتِلَافِ الصَّدْرِ الْأَوَّلِ فِي كَرَاهِيَةِ التَّمَتُّعِ وَالْقِرَانِ دُونَ الْإِفْرَادِ كَوْنُ إِفْرَادِ الْحَجِّ عَنِ الْعُمْرَةِ أَفْضَلُ، وَاللهُ أَعْلَمُ.
(a) Tariq bin Shihab says: I came to Abdullah (may Allah be pleased with him) and said that a woman among us wants to combine Umrah with her Hajj. Abdullah (may Allah be pleased with him) said: Allah says: "The Hajj is in well-known months" [Surah al-Baqarah: 197], and I consider these alone to be the months of Hajj.
(b) Zayd bin Suhan and Salman bin Rabi'ah disliked it, and its permissibility is stated by Umar bin al-Khattab (may Allah be pleased with him). The reason for the dislike is the narration we have transmitted from Sayyiduna Umar (may Allah be pleased with him). It is reported from Abdullah bin Mas'ud (may Allah be pleased with him): These are two rites, and I like that each of them should have its own dishevelment and its own journey. The permissibility of tamattu', qiran and ifrad is established from the Messenger of Allah (peace and blessings be upon him). What concerns the Hajj ifrad of the Messenger of Allah (peace and blessings be upon him) has passed earlier, and the disagreement in the early period over the dislike of tamattu' and qiran has also passed. Performing Hajj separately from Umrah (ifrad) is more virtuous. Wallahu a'lam (And Allah knows best).
(b) Zayd bin Suhan and Salman bin Rabi'ah disliked it, and its permissibility is stated by Umar bin al-Khattab (may Allah be pleased with him). The reason for the dislike is the narration we have transmitted from Sayyiduna Umar (may Allah be pleased with him). It is reported from Abdullah bin Mas'ud (may Allah be pleased with him): These are two rites, and I like that each of them should have its own dishevelment and its own journey. The permissibility of tamattu', qiran and ifrad is established from the Messenger of Allah (peace and blessings be upon him). What concerns the Hajj ifrad of the Messenger of Allah (peace and blessings be upon him) has passed earlier, and the disagreement in the early period over the dislike of tamattu' and qiran has also passed. Performing Hajj separately from Umrah (ifrad) is more virtuous. Wallahu a'lam (And Allah knows best).
