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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: كراهية من كره القران، والتمتع، والبيان أن جميع ذلك جائز وإن كنا اخترنا الإفراد
Chapter: The dislike of those who disliked qiran and tamattu', and the explanation that all of it is permissible though we have preferred ifrad
Bayhaqi 8874 — The dislike of those who disliked qiran and tamattu'
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ، ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ، ثنا ابْنُ بُكَيْرٍ، حدَّثَنِي اللَّيْثُ، حدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي تَمَتُّعِهِ بِالْعُمْرَةِ إِلَى الْحَجِّ، وَتَمَتُّعِ النَّاسِ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ لِسَالِمِ بْنِ عَبْدِ اللهِ: فَلِمَ تَنْهَانِي عَنِ التَّمَتُّعِ وَقَدْ فَعَلَ ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَفَعَلَهُ النَّاسُ مَعَهُ؟، قَالَ سَالِمٌ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ عُمَرَ رَضِيَ اللهُ عَنْهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ قَالَ: " إِنَّ أَتَمَّ لِلْعُمْرَةِ أَنْ تُفْرِدُوهَا مِنْ أَشْهُرِ الْحَجِّ، الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ شَوَّالٌ، وَذُو الْقَعْدَةِ، وَذُو الْحِجَّةِ، فَأَخْلِصُوا فِيهِنَّ الْحَجَّ، وَاعْتَمِرُوا فِيمَا سِوَاهُنَّ مِنَ الشُّهُورِ " ⦗٣٠⦘ وَأَرَادَ عُمَرُ رَضِيَ اللهُ عَنْهُ بِذَلِكَ تَمَامَ الْعُمْرَةِ؛ لِقَوْلِ اللهِ عَزَّ وَجَلَّ {وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} [البقرة: ١٩٦]، وَذَلِكَ أَنَّ الْعُمْرَةَ أَنْ يَتَمَتَّعَ فِيهَا الْمَرْءُ بِالْحَجِّ، وَلَا تَتِمُّ إِلَّا أَنْ يُهْدِيَ صَاحِبُهَا هَدْيًا، أَوْ يَصُومَ إِنْ لَمْ يَجِدْ هَدْيًا ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ، وَأَنَّ الْعُمْرَةَ فِي غَيْرِ أَشْهُرِ الْحَجِّ تَتِمُّ بِغَيْرِ هَدْيٍ وَلَا صِيَامٍ، فَأَرَادَ عُمَرُ رَضِيَ اللهُ عَنْهُ بِالَّذِي أَمَرَ بِهِ مِنْ تَرْكِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ تَمَامَ الْعُمْرَةِ الَّتِي أَمَرَ اللهُ عَزَّ وَجَلَّ بِهَا، وَأَرَادَ عُمَرُ رَضِيَ اللهُ عَنْهُ أَيْضًا أَنْ يُزَارَ الْبَيْتُ فِي كُلِّ عَامٍ مَرَّتَيْنِ، وَكَرِهَ أَنْ يَتَمَتَّعَ النَّاسُ بِالْعُمْرَةِ إِلَى الْحَجِّ فَيَلْزَمَ ذَلِكَ النَّاسَ، فَلَا يَأْتُوا الْبَيْتَ إِلَّا مَرَّةً وَاحِدَةً فِي السَّنَةِ، فَاشْتَدَّ الْأَئِمَّةُ فِي التَّمَتُّعِ حَتَّى رَأَى النَّاسُ أَنَّ الْأَئِمَّةَ يَرَوْنَ ذَلِكَ حَرَامًا، وَلَعَمْرِي مَا رَأَى ذَلِكَ الْأَئِمَّةُ حَرَامًا وَلَكِنَّهُمُ اتَّبَعُوا مَا أَمَرَ بِهِ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ فِي ذَلِكَ؛ احْتِسَابًا لِلْخَيْرِ.
Ibn Shihab narrates that Urwah bin al-Zubayr said that Sayyidah Aishah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), informed him about the tamattu' of the Messenger of Allah (peace and blessings be upon him), combining Umrah with Hajj, and the people's tamattu' along with him, just like what Salim bin Abdullah informed me from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) from the Messenger of Allah (peace and blessings be upon him). So I said to Salim bin Abdullah: Then why do you forbid me from tamattu', when the Messenger of Allah (peace and blessings be upon him) did it and the people did it with him? Salim said: Abdullah bin Umar (may Allah be pleased with them both) informed me that Umar bin al-Khattab (may Allah be pleased with him) said: "The most complete way for Umrah is that you keep it separate from the months of Hajj. The months of Hajj are well known: Shawwal, Dhu al-Qa'dah and Dhu al-Hijjah; so devote them purely to Hajj, and perform Umrah in the other months."
By this Sayyiduna Umar (may Allah be pleased with him) intended the completion of Umrah, because of the saying of Allah, the Mighty and Majestic: "And complete the Hajj and Umrah for Allah" [Surah al-Baqarah: 196]. That is because an Umrah in which a person performs tamattu' into Hajj is not complete unless he offers a sacrificial animal, or, if he does not find a sacrificial animal, fasts three days during Hajj and seven when he returns to his family; whereas an Umrah outside the months of Hajj is complete without a sacrificial animal or fasting. So by what he ordered, namely leaving tamattu' of Umrah into Hajj, Sayyiduna Umar (may Allah be pleased with him) intended the completion of the Umrah that Allah, the Mighty and Majestic, has commanded. Sayyiduna Umar (may Allah be pleased with him) also wanted the House to be visited twice every year, and he disliked that people should perform tamattu' of Umrah into Hajj and that this become their settled practice, so that they would come to the House only once a year. Then the rulers became strict about tamattu', until people thought that the rulers regarded it as forbidden. By my life, the rulers did not regard it as forbidden; rather, seeking reward, they followed what Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) had ordered in that matter.
By this Sayyiduna Umar (may Allah be pleased with him) intended the completion of Umrah, because of the saying of Allah, the Mighty and Majestic: "And complete the Hajj and Umrah for Allah" [Surah al-Baqarah: 196]. That is because an Umrah in which a person performs tamattu' into Hajj is not complete unless he offers a sacrificial animal, or, if he does not find a sacrificial animal, fasts three days during Hajj and seven when he returns to his family; whereas an Umrah outside the months of Hajj is complete without a sacrificial animal or fasting. So by what he ordered, namely leaving tamattu' of Umrah into Hajj, Sayyiduna Umar (may Allah be pleased with him) intended the completion of the Umrah that Allah, the Mighty and Majestic, has commanded. Sayyiduna Umar (may Allah be pleased with him) also wanted the House to be visited twice every year, and he disliked that people should perform tamattu' of Umrah into Hajj and that this become their settled practice, so that they would come to the House only once a year. Then the rulers became strict about tamattu', until people thought that the rulers regarded it as forbidden. By my life, the rulers did not regard it as forbidden; rather, seeking reward, they followed what Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) had ordered in that matter.
