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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السرقة
Book of Theft
جماع أبواب ما لا قطع فيه -- باب: لا قطع على المختلس، ولا على المنتهب، ولا على الخائن
Chapters on cases with no amputation -- Chapter: No amputation for the snatcher, the plunderer or the embezzler
Bayhaqi 17298 — s on cases with no amputation -- Chapter
اُردوEn
وَكَذَلِكَ أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ثنا أَبُو صَالِحٍ، عَنِ اللَّيْثِ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ ⦗٤٨٧⦘ شِهَابٍ، قَالَ: كَانَ عُرْوَةُ يُحَدِّثُ، أَنَّ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: اسْتَعَارَتِ امْرَأَةٌ، يَعْنِي حُلِيًّا، عَلَى أَلْسِنَةِ أُنَاسٍ يُعْرَفُونَ وَلَا تُعْرَفُ هِيَ، فَبَاعَتْهُ وَأَخَذَتْ، فَأُتِيَ بِهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَأَمَرَ بِقَطْعِ يَدِهَا "، وَهِيَ الَّتِي تَشَفَّعَ فِيهَا أُسَامَةُ بْنُ زَيْدٍ، وَقَالَ فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ وَخَالَفَهُ عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، فَقَالَ: عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الَّتِي سَرَقَتْ فِي عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ الْفَتْحِ، ثُمَّ ذَكَرَ الْحَدِيثَ، وَقَدْ مَضَى ذِكْرُهُ..
Sayyidah Aishah (may Allah be pleased with her) said: A woman borrowed (meaning: jewellery) in the names of people who were known, while she herself was not known; then she sold it and kept (the money). She was brought to the Prophet (peace and blessings be upon him) and he ordered that her hand be cut off. She is the one for whom Usamah bin Zayd interceded, and about whom the Messenger of Allah (peace and blessings be upon him) said what he said.
Abdullah bin Wahb differed from him in narrating it from Yunus, saying: from al-Zuhri, from Urwah, from Aishah (may Allah be pleased with her), that Quraysh were troubled by the matter of the woman who stole in the time of the Prophet (peace and blessings be upon him) during the campaign of the Conquest (of Makkah); then he mentioned the hadith, and it has already been mentioned.
Abdullah bin Wahb differed from him in narrating it from Yunus, saying: from al-Zuhri, from Urwah, from Aishah (may Allah be pleased with her), that Quraysh were troubled by the matter of the woman who stole in the time of the Prophet (peace and blessings be upon him) during the campaign of the Conquest (of Makkah); then he mentioned the hadith, and it has already been mentioned.
