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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السرقة
Book of Theft
جماع أبواب ما لا قطع فيه -- باب: لا قطع على المختلس، ولا على المنتهب، ولا على الخائن
Chapters on cases with no amputation -- Chapter: No amputation for the snatcher, the plunderer or the embezzler
Bayhaqi 17299 — s on cases with no amputation -- Chapter
اُردوEn
وَكَذَلِكَ قَالَهُ عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، " أَنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ الْحَدِيثَ إِلَى قَوْلِهِ: ثُمَّ أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِتِلْكَ الْمَرْأَةِ فَقُطِعَتْ يَدُهَا فَحَسُنَتْ تَوْبَتُهَا بَعْدَ ذَلِكَ وَتَزَوَّجَتْ، قَالَتْ عَائِشَةُ: فَكَانَتْ تَأْتِينِي بَعْدَ ذَلِكَ فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَخْبَرَنَاهُ أَبُو عَمْرٍو الْأَدِيبُ، أَنْبَأَ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي الْحَسَنُ بْنُ سُفْيَانَ، ثنا حِبَّانُ، عَنِ ابْنِ الْمُبَارَكِ بِذَلِكَ، وَبِمَعْنَاهُ قَالَهُ شَبِيبٌ عَنْ يُونُسَ، إِلَّا أَنَّهُ أَسْنَدَ آخِرَهُ عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا فِي التَّوْبَةِ. وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ، ثُمَّ ذَكَرَ الْحَدِيثَ إِلَى قَوْلِهِ: " وَايْمُ اللهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا "، وَقَدْ مَضَى ذِكْرُهُ.
Abdullah bin al-Mubarak likewise narrated it from Yunus, from al-Zuhri, who said: Urwah bin al-Zubayr informed me that a woman stole in the time of the Messenger of Allah (peace and blessings be upon him), and he mentioned the hadith up to his words: Then the Messenger of Allah (peace and blessings be upon him) gave orders concerning that woman, and her hand was cut off. After that her repentance was good and she married. Aishah said: She used to come to me after that, and I would convey her need to the Messenger of Allah (peace and blessings be upon him).
Shabib narrated it with the same meaning from Yunus, except that he narrated its last part (about the repentance) from al-Zuhri, from al-Qasim bin Muhammad, from Aishah (may Allah be pleased with her). And al-Layth bin Sa'd narrated it from al-Zuhri, from Urwah, from Aishah (may Allah be pleased with her), that Quraysh were troubled by the matter of the Makhzumi woman who stole; then he mentioned the hadith up to his words: "By Allah, if Fatimah bint Muhammad were to steal, I would cut off her hand." And it has already been mentioned.
Shabib narrated it with the same meaning from Yunus, except that he narrated its last part (about the repentance) from al-Zuhri, from al-Qasim bin Muhammad, from Aishah (may Allah be pleased with her). And al-Layth bin Sa'd narrated it from al-Zuhri, from Urwah, from Aishah (may Allah be pleased with her), that Quraysh were troubled by the matter of the Makhzumi woman who stole; then he mentioned the hadith up to his words: "By Allah, if Fatimah bint Muhammad were to steal, I would cut off her hand." And it has already been mentioned.
