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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السرقة
Book of Theft
جماع أبواب ما لا قطع فيه -- باب: لا قطع على المختلس، ولا على المنتهب، ولا على الخائن
Chapters on cases with no amputation -- Chapter: No amputation for the snatcher, the plunderer or the embezzler
Bayhaqi 17296 — s on cases with no amputation -- Chapter
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، أُتِيَ بِإِنْسَانٍ قَدِ اخْتَلَسَ مَتَاعًا فَأَرَادَ قَطْعَ يَدِهِ، فَأَرْسَلَ إِلَى زَيْدِ بْنِ ثَابِتٍ فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ زَيْدٌ: " لَيْسَ فِي الْخُلْسَةِ قَطْعٌ " قَالَ مَالِكٌ: الْأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ فِي الْخُلْسَةِ قَطْعٌ قَالَ الشَّافِعِيُّ: وَكَذَلِكَ مَنِ اسْتَعَارَ مَتَاعًا فَجَحَدَهُ، أَوْ كَانَتْ عِنْدَهُ وَدِيعَةٌ فَجَحَدَهَا، لَمْ يَكُنْ عَلَيْهِ فِيهَا قَطْعٌ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَأَمَّا الْحَدِيثُ الَّذِي رُوِيَ فِي الْعَارِيَةِ.
It is narrated from Ibn Shihab (may Allah have mercy on him) that a man who had snatched some goods was brought to Marwan bin al-Hakam. He intended to cut off his hand, then he sent someone to Zayd bin Thabit (may Allah be pleased with him) to ask him about this matter. Zayd (may Allah be pleased with him) said: There is no cutting (of the hand) for snatching.
Imam Malik (may Allah have mercy on him) said: The ruling with us is that the hand of one who snatches property is not cut.
Imam al-Shafi'i (may Allah have mercy on him) said: Likewise, whoever borrows goods and then denies it, or has a deposit with him and denies it, there is no cutting upon him for it.
Imam Malik (may Allah have mercy on him) said: The ruling with us is that the hand of one who snatches property is not cut.
Imam al-Shafi'i (may Allah have mercy on him) said: Likewise, whoever borrows goods and then denies it, or has a deposit with him and denies it, there is no cutting upon him for it.
