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Bayhaqi 16474 — s on the expiation for killing -- Chapter: Reports

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثنا أَبُو الْجَوَّابِ، ثنا عَمَّارُ بْنُ رُزَيْقٍ، ثنا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي يَحْيَى، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ} [النساء: ٩٢]، قَالَ: كَانَ الرَّجُلُ يَأْتِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَيُسَلِّمُ ثُمَّ يَرْجِعُ، إِلَى قَوْمِهِ فَيَكُونُ فِيهِمْ وَهُمْ مُشْرِكُونَ فَيُصِيبُهُ الْمُسْلِمُونَ خَطَأً فِي سَرِيَّةٍ، أَوْ غَزَاةٍ فَيُعْتِقُ الرَّجُلُ رَقَبَةً، {وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ} [النساء: ٩٢]، قَالَ: يَكُونُ الرَّجُلُ مُعَاهِدًا، وَقَوْمُهُ أَهْلَ عَهْدٍ، فَيُسَلَّمُ إِلَيْهِمْ دِيَتُهُ، وَأَعْتَقَ الَّذِي أَصَابَهُ رَقَبَةً وَفِي تَفْسِيرِ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنِ ابْنِ عَبَّاسٍ بِنَحْوٍ مِنْ هَذَا الْمَعْنَى، قَالَ: وَإِنْ كَانَ فِي أَهْلِ الْحَرْبِ وَهُوَ مُؤْمِنٌ فَقَتَلَهُ خَطَأً، فَعَلَى قَاتِلِهِ أَنْ يُكَفِّرَ وَلَا دِيَةَ عَلَيْهِ.
It is reported from Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah Almighty, "If he was from a people" [Surah al-Nisa: 92]. He said: A man would come to the Prophet (peace and blessings be upon him), become Muslim, and return to his people. Then if the Muslims attacked his polytheist people and he too was killed, they would free a slave as expiation for him. And concerning the saying, "If he was from a people between whom and you" [Surah al-Nisa: 92] up to "a believing slave" [Surah al-Nisa: 92]: when a man was from a people with whom there was a treaty, blood money would be given to them and a slave would also be freed.
Hadith Reference السنن الكبرى للبيهقي / كتاب القسامة / 16474
Hadith Grading محدثین: ضعيف
Hadith Takhrij «ضعيف»