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Bayhaqi 14065 — One who said: the marriage

وَبِهَذَا الْإِسْنَادِ عَنِ ابْنِ شِهَابٍ قَالَ: " لَمْ يَبْلُغْنِي أَنَّ امْرَأَةً هَاجَرَتْ إِلَى اللهِ وَرَسُولِهِ، وَزَوْجُهَا كَافِرٌ مُقِيمٌ بِدَارِ الْكُفْرِ، إِلَّا فَرَّقَتْ هِجْرَتُهَا بَيْنَهَا وَبَيْنَ زَوْجِهَا، إِلَّا أَنْ يَقْدَمَ زَوْجُهَا مُهَاجِرًا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا، وَأَنَّهُ لَمْ يَبْلُغْنَا أَنَّ امْرَأَةً فُرِّقَ بَيْنَهَا وَبَيْنَ زَوْجِهَا إِذَا قَدِمَ وَهِيَ فِي عِدَّتِهَا ".
Ibn Shihab (may Allah have mercy on him) said: It has not reached me of any woman who emigrated to Allah and His Messenger (peace and blessings be upon him) while her husband remained a disbeliever residing in the abode of disbelief, except that her emigration separated her from her husband, unless her husband comes as an emigrant before her waiting period ends, in which case there is no separation. And it has not reached us that a woman was separated from her husband when he came while she was still in her waiting period.
Hadith Reference السنن الكبرى للبيهقي / كتاب النكاح / 14065
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