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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: المرأة يلزمها الحج بوجود السبيل إليه وكانت مع ثقة من النساء في طريق مأهولة آمنة
Chapter: Hajj becomes binding on a woman when she has the means, and she is with trustworthy women on a populated, safe route
Bayhaqi 10132 — Hajj becomes binding on a woman
اُردوEn
أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ، أنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ سَعْدٍ الْحَافِظُ، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، ثنا أَحْمَدُ بْنُ حَنْبَلٍ، ثنا عُقْبَةُ بْنُ خَالِدٍ، ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ، ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا نَصْرُ بْنُ عَلِيٍّ، أنا أَبُو أَحْمَدَ، ثنا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، " أَنَّ ابْنَ عُمَرَ رَضِيَ اللهُ عَنْهُ كَانَ يُرْدِفُ مَوْلَاةً لَهُ يُقَالُ لَهَا: صَفِيَّةُ تُسَافِرُ مَعَهُ إِلَى مَكَّةَ " وَفِي رِوَايَةِ عُقْبَةَ " أَنَّ ابْنَ عُمَرَ حَجَّ بِمَوْلَاةٍ لَهُ يُقَالُ لَهَا صَافِيَةُ عَلَى عَجُزِ بَعِيرٍ " قَالَ الشَّافِعِيُّ فِي الْجَدِيدِ: وَقَدْ بَلَغَنَا عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَعُرْوَةَ مِثْلُ قَوْلِنَا فِي أَنْ تُسَافِرَ الْمَرْأَةُ لِلْحَجِّ وَإِنْ لَمْ يَكُنْ مَعَهَا مَحْرَمٌ، وَذَكَرَهُ أَيْضًا عَنْ عَطَاءٍ وَفِي الْقَدِيمِ، عَنْ مَالِكِ بْنِ أَنَسٍ.
Nafi' narrates that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) used to have a freed slave-woman of his, called Safiyyah, ride behind him, and she would travel with him to Makkah.
(b) In the narration of Uqbah: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) performed Hajj with a freed slave-woman of his, called Safiyah, (riding) on the rear of a camel.
Imam al-Shafi'i (may Allah have mercy on him) said in his new opinion: It has reached us from Aishah, Ibn Umar and Urwah the like of our view that a woman may travel for Hajj even if no mahram is with her. He also mentioned it from Ata, and, in his old opinion, from Malik bin Anas.
(b) In the narration of Uqbah: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) performed Hajj with a freed slave-woman of his, called Safiyah, (riding) on the rear of a camel.
Imam al-Shafi'i (may Allah have mercy on him) said in his new opinion: It has reached us from Aishah, Ibn Umar and Urwah the like of our view that a woman may travel for Hajj even if no mahram is with her. He also mentioned it from Ata, and, in his old opinion, from Malik bin Anas.
