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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: بيض النعامة يصيبها المحرم
Chapter: Ostrich eggs damaged by the muhrim
Bayhaqi 10026 — Ostrich eggs damaged by the muhrim
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، أنا الرَّبِيعُ، قَالَ: قَالَ الشَّافِعِيُّ حِكَايَةً عَنْ هُشَيْمٍ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ، عَنْ عَلِيٍّ فِيمَنْ أَصَابَ بَيْضَ نَعَامٍ، قَالَ: " يَضْرِبُ بِقَدْرِهِنَّ نُوقًا "، قِيلَ لَهُ: فَإِنْ أَزْلَقَتْ مِنْهُنَّ نَاقَةٌ، قَالَ: " فَإِنَّ مِنَ الْبَيْضِ مَا يَكُونُ مَارِقًا " قَالَ الشَّافِعِيُّ: لَسْنَا وَلَا إِيَّاهُمْ يَعْنِي الْعِرَاقِيِّينَ وَلَا أَحَدٌ عَلِمْنَاهُ يَأْخُذُ بِهَذَا، نَقُولُ يَغْرَمُ ثَمَنَهُ، قَالَ الشَّافِعِيُّ فِي كِتَابِ الْمَنَاسِكِ، رَوَوْا هَذَا عَنْ عَلِيٍّ مِنْ وَجْهٍ لَا يُثْبِتُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ مِثْلَهُ؛ وَلِذَلِكَ تَرَكْنَاهُ بِأَنَّ مَنْ وَجَبَ عَلَيْهِ شَيْءٌ لَمْ يَخْرُجْ بِمُغَيَّبٍ يَكُونُ وَلَا يَكُونُ، وَإِنَّمَا يُجْزِيهِ بِقَائِمٍ، قَالَ الشَّيْخُ: لَيْسَ فِيمَا أُورِدُهُ سَمَاعُ الْحَسَنِ مِنْ عَلِيٍّ، وَحَدِيثُ مُعَاوِيَةَ بْنِ قُرَّةَ مُنْقَطِعٌ وَقَدْ رَوَى فِيهِ أَنَّ ذَلِكَ كَانَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَدَّ سَائِلَهُ إِلَى صِيَامِ يَوْمٍ أَوْ إِطْعَامِ مِسْكِينٍ.
Al-Hasan (may Allah have mercy on him) narrates from Sayyiduna Ali (may Allah be pleased with him), concerning someone who broke ostrich eggs, that he should have she-camels mated in the number of the eggs. It was said to him: What if one of the she-camels miscarries? He said: Some eggs also turn out spoiled.
Imam al-Shafi'i (may Allah have mercy on him) said: Neither we, nor the people of Iraq, nor anyone we know of adopts this view; we say that he pays its price as compensation. Imam al-Shafi'i (may Allah have mercy on him) said in Kitab al-Manasik: They narrated this from Ali (may Allah be pleased with him) through a route whose like the scholars of hadith do not accept as established; that is why we have left it, and because one who owes something is not discharged by something hidden that may or may not come to be; rather, only something present suffices for him.
The Shaykh said: In what I have cited, al-Hasan's hearing from Ali (may Allah be pleased with him) is not (established), and the hadith of Mu'awiyah bin Qurrah is munqati' (broken); in it, it is narrated that this happened in the time of the Prophet (peace and blessings be upon him), and that the Prophet (peace and blessings be upon him) referred the questioner to a day's fast or feeding one poor person.
Imam al-Shafi'i (may Allah have mercy on him) said: Neither we, nor the people of Iraq, nor anyone we know of adopts this view; we say that he pays its price as compensation. Imam al-Shafi'i (may Allah have mercy on him) said in Kitab al-Manasik: They narrated this from Ali (may Allah be pleased with him) through a route whose like the scholars of hadith do not accept as established; that is why we have left it, and because one who owes something is not discharged by something hidden that may or may not come to be; rather, only something present suffices for him.
The Shaykh said: In what I have cited, al-Hasan's hearing from Ali (may Allah be pleased with him) is not (established), and the hadith of Mu'awiyah bin Qurrah is munqati' (broken); in it, it is narrated that this happened in the time of the Prophet (peace and blessings be upon him), and that the Prophet (peace and blessings be upon him) referred the questioner to a day's fast or feeding one poor person.
