This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

Ibn 'Umar (RA) reported that Umar bin Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said: Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (ﷺ) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah" s Messenger (ﷺ) , and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (ﷺ) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Makkah.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

Ibn 'Umar (RA) reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said: Allah's Messenger I saw 'Utarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you? I (the narrator) said: I think he ('Umar) also said: You may wear it on Friday (also). Thereupon, Allah's Messenger (ﷺ) said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah's Massenger (ﷺ) he presented one silk garment to 'Umar and presented one also to Usama bin Zaid and gave one to 'Ali bin Abu 'Talib. saying: Tear them and make head coverings for your ladies. 'Umar came carrying his garment and said: Allah's Messenger, you have sent it to me, whereas you had said yesterday about the (silk) garment of Utarid what you had to say. He (the Holy Prophet) said: I have not sent it to you that you wear it, but I have sent It to you so that you may derive benefit out of it; and Usama (donned) the garment (presented to him) and appeared to be brisk, whereupon Allah's Apostle (ﷺ) looked at him with a look by which he perceived that the Messenger of Allah (ﷺ) did not like what he had done. He said: Allah's Messenger. why is it that you look at me like this. Whereas you yourself presented it to me? He said: I never sent it to you to wear it, but I sent It to you so that you may tear it and make out head covering for your ladies.

'Ali bin Abu Talib reported that Allah's Messenger (ﷺ) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).Ali bin Abu Talib reported: Allah's Apostle (ﷺ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Allah will not look upon him who trails his garment out of pride.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.

'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) (may peace be upon hirn) had made for himself a gold ring; then lie discarded it. and then made for himself a silver ring. and had these words engraved upon it (Mubamrnad, Messenger of Allah) (ﷺ) , and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.

A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (ﷺ) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah's Messenger, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (ﷺ) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (ﷺ) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

Ibn 'Umar reported a hadith like this through another chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi (RA) : What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.

This hadith has been reported on the authority of'Abdullah through another chain of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: The names dearest to Allah are 'Abdullah and 'Abdul Rahman.

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (ﷺ) gave her the name of Jamila.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: None of you should make another one stand in the meeting and then occupy his place.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters but with a slight variation of wording.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Fever is due to vehemence of the heat of Hell, so cool it with water.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Fever is from the vehement raging of the fire of Hell, so extinguish it with water.

Safiyya reported from some of the wives of Allah's Apostle (ﷺ) Allah's Apostle (ﷺ) having said: He who visits a diviner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted.

Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said: Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (ﷺ) forbade the killing of the snakes found in houses.

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba bin 'Abdul Mundhir Badri reported that Allah's Messenger (ﷺ) had forbidden the killing of the snakes of the houses, and so he abstained from it.

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the killing of domestic snakes.

And it was narrated to us by Ishaq ibn Musa al-Ansari, who said: Anas ibn Iyad narrated to us, who said: Ubaydullah narrated to us, from Nafi', from Abdullah ibn Umar, from Abu Lubabah, from the Prophet, peace and blessings be upon him.

And Abdullah ibn Muhammad ibn Asma' al-Duba'i narrated to me, who said: Juwayriyah narrated to us, from Nafi', from Abdullah, that Abu Lubabah informed him that the Messenger of Allah, peace and blessings be upon him, "forbade the killing of the jinn that are in the houses."

Nafi' reported that Abu Lubaba bin 'Abdul Mundhir al-Ansari (first) lived in Quba. He then shifted to Madinah and as he was in the company of 'Abdullah bin 'Umar opening a window for him, he suddenly saw a snake in the house. They (the inmates of the house) attempted to kill that. Thereupon Abu Lubaba said: They had been forbidden to make an attempt to kill house snakes and they had been commanded to kill the snakes having small tails, small snakes and those having streaks over them, and it was said: Both of them affect the eyes and cause miscarriage to women.

Nafi' reported on the authority of his father that as 'Abdullah bin 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him): Pursue this snake and kill it. Abu Lubaba Ansari said: I heard Allah's Messenger (ﷺ) . He forbade the killing of snakes found in the houses except the short-tailed snakes and those having streaks upon them, for both of them obliterate eyesight and affect that which is in the wombs of (pregnant) women.

Nafi' reported that Abu Lubaba happened to pass by Ibn 'Umar who lived in the fortified place near the house of 'Umar bin Khattab and was busy in keeping his eyes upon a snake and killing it, the rest of the hadith is the same.