A hadith like this has been narrated on the authority of Nafi', who based his narrations of the words of Ibn 'Umar but with a slight variation of words.

Ibn 'Umar (RA) reported: Umar acquired a land at Khaibar. He came to Allah's Apostle (ﷺ) and sought his advice in regard to it. He said: Allah's Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allah's Apostle) (ﷺ) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So 'Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor, to the nearest kin, and to the emancipation of slaves, aired in the way of Allah and guests. There is no sin for one, who administers it if he eats something from it in a reasonable manner, or if he feeds his friends and does not hoard up goods (for himself). He (the narrator) said: I narrated this hadith to Muhammad, but as I reached the (words) "without hoarding (for himself) out of it." he (Muhammad' said: "without storing the property with a view to becoming rich." Ibn 'Aun said: He who read this book (pertaining to Waqf) informed me that in it (the words are) "without storing the property with a view to becoming rich."

'Umar reported: I acquired land from the lands of Khaibar. I came to Allah's Messenger (ﷺ) and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same, but he made no mention of this: "I narrated it to Muhammad" and what follows.

'Abdullah (b. Umar) reported that Allah's Messenger (ﷺ) found, Umar bin al-Khattab amongst the riders and he was taking oath by his father Allah's Messenger (ﷺ) called them (saying): Our Allah, the Exalted and Majestic, has forbidden that you take oath by your father. He who has to take an oath, he must take it by Allah or keep quiet.

This hadith is narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters.

Book 015, Number 4072: Ibn 'Umar reported that Umar (b. Khattab) said: Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I'tikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.

This hadith is transmitted on the authority of Ibn 'Umar (RA) with a slight variation of words.

'Abdullah bin 'Umar reported that 'Umar bin Khattab asked the Messenger of Allah (ﷺ) as he was at ji'rana (a town near Makkah) on his way back from Ta'if: Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (ﷺ) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (ﷺ) set the war prisoners free, 'Umar bin Khattab heard their voice as they were saying: Allah's Messenger (ﷺ) has set us free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (ﷺ) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said:'Abdullah, go to that slave-girl and set her free.

ibn 'Umar reported: When Allah's Apostle (ﷺ) came back from the Battle of Hunain, Umar asked Allah's Messenger (ﷺ) about the vow he had taken during the days of Ignorance that he would observe I'tikaf for a day. The rest of the hadith is the same.

Nafi' reported: A mention of Allah's Messenger (ﷺ) observing 'Umrah from ja'rina was made before Ibn 'Umar. He said: He did not enter into the state of Ihram from that (place), and Umar had taken a vow of observing I'tikaf for a night during the days of Ignorance. The rest of the hadith is the same.

This hadith has been transmitted on the authority of Ibn 'Umar (RA) through another chain of transmitters but with a slight variation of words.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who gives up his share in a slave, and has enough money to pay the full price of the slave, then full emancipation devolves upon him; but if he has not the money, then he emancipated what he emancipated.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but if he has not so much money he would be emancipated to the extent that the first man emancipated.

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

Ibn 'Umar reported that Allah's Messenger (may peace upon him) cut off the hand of a thief (in case of the theft) of a shield the price of which was three dirhams.

This hadith has been narrated on the authority of Ibn 'Umar through some other chains of transmitters but with a slight variation of words.

Abdullah bin 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (ﷺ) who had committed adultery. Allah's Messenger (ﷺ) came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that.'Abdullah bin Salim who was at that time with the Messenger of Allah (ﷺ) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (ﷺ) pronounced judgment about both of them and they were stoned.'Abdullah bin 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allah's Messenger (may peace he upon him). The rest of the hadith is the same.

Ibn 'Umar reported that the Jews brought to Allah's Messenger (ﷺ) a man and a woman who had committed adultery. The rest of the hadith is the same

Ibn 'Umar reported Allah's Messenger (ﷺ) having said this: None (of you) should milk the animal of another, but with his permission. Does any one of you like that his chamber be raided, and his vaults be broken, and his foodstuff be removed? Verily the treasures for them (those who keep animals) are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

Ibn 'Aun reported: I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (ﷺ) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by'Abdullah bin 'Umar (RA) who (himself) was among the raiding troops.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).

This hadith has been narrated on the authority of Ibn 'Umar (RA) through some other Chains of transmitters.

It is narrated on the authority of 'Abdullah that a woman was found killed in one of the battles fought by the Messenger of Allah (ﷺ) . He disapproved of the killing of women and children.

It is narrated by Ibn 'Umar that a woman was found killed in one of these battles; so the Messenger of Allah (ﷺ) forbade the killing of women and children.

It is narrated on the authority of 'Abdullah that the Messenger of Allah (ﷺ) ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah, the Glorious and Exalted, revealed the verse: "Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers" (lix. 5).

It is narrated on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) caused the date-palms of Banu Nadir to be cut down and burnt. It is in this connection that Hassan (the poet) said: It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions. in the same connection was revealed the Qur'anic verse: "Whatever trees you have cut down or left standing on their trunks."

'Abdullah bin 'Umar (RA) reported that Allah's Apostle (ﷺ) burnt the date-palms of Banu Nadir.

It has been narrated on the authority of Ibn 'Umar (RA) that the Prophet (ﷺ) sent an expedition to Najd and I was among the troops. They got a large number of camels as a booty. Eleven or twelve camels fell to the lot of every fighter and each of them also got one extra camel.

Ibn 'Umar reported that Allah's Messenger (ﷺ) sent an expedition to Najd and Ibn 'Umar (RA) was also among the troops, and their share (of the spoils) came to twelve camels and they were given one camel over and above that and Allah's Messenger (ﷺ) did not make any change in it.

It has been narrated by Ibn 'Umar that the Messenger of Allah (ﷺ) sent an expedition to Najd, and I (also) went with the troops. We got camels and goats as spoils of war, and our share amounted to twelve camels per head, and the Messenger of Allah (ﷺ) gave an extra camel to each of us.

Ibn Aun said: I wrote to Nafi' asking him about Nafl (spoils of war) and he wrote to me that Ibn 'Umar was among that expedition. (The rest of the hadith is the same.)

It has been narrated on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) allowed two shares from the spoils to the horseman and one share to the footman.

It has been narrated on the authority of Ibn 'Umar (RA) that the Jews of Banu Nadir and Banu Quraizi fought against the Messenger of Allah (ﷺ) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him. Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah (ﷺ) who granted them security. They embraced Islam. The Messenger of Allah (ﷺ) turned out all the Jews of Medlina. Banu Qainuqa' (the tribe of 'Abdullah bin Salim) and the Jews of Banu Haritha and every other Jew who was in Madinah.

It has been narrated on the authority of'Abdullah who said: On the day he returned from the Battle of Ahzab, the Messenger of Allah (ﷺ) made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza. (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah (ﷺ) has ordered us to say it even if the time expires. (When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (ﷺ) did not blame anyone from the two groups.

It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (ﷺ) (May peace be upon him) said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects (as to how he conducted their affairs). A man is a guardian over the members of his family and shal be questioned about them (as to how he looked after their physical and moral well-being). A woman is a guardian over the household of her husband and his children and shall be questioned about them (as to how she managed the household and brought up the children). A slave is a guardian over the property of his master and shall be questioned about it (as to how he safeguarded his trust). Beware, every one of you is a guardian and every one of you shall be questioned with regard to his trust.