Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) having said: When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.

Ibn 'Umar (RA) reported that he divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) . 'Umar bin Khattab (RA) asked Allah's Messenger (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Command him ('Abdullah bin 'Umar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting ('ldda) which God, the Exalted and Glorious, has commanded for the divorce of women.

Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (ﷺ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (ﷺ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what HE had commanded you. (Muslim said: The word "one divorce" used by Laith is good.)

Ibn 'Umar (RA) reported: I divorced my wife during the lifetime of Allah's Messenger (ﷺ) when she was in the state of menses. 'Umar (RA) made a mention of it to Allah's Messenger (ﷺ) , whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.

Ibn 'Umar (RA) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleased with him) asked Allah's Apostle (ﷺ) , and he commanded him ('Abdullah bin 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (RA) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger (ﷺ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her); and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).

Abdullah bin 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (ﷺ) had commanded him.

Ibn 'Umar (RA) reported that he divorced his wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he said: Command him to take her back, then divorce her when she is pure or she is pregnant.

Ibn 'Umar (RA) reported that he divorced his wife while she was in her menses. 'Umar (RA) asked Allah's Apostle (ﷺ) about that, and he said: Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.

Ibn Sirin reported: One who was blameless (as a narrator) narrated to me for twenty years that Ibn 'Umar (RA) pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them (the narrators) nor recognised the hadith (to be perfectly genuine) until I met Abu Ghallab Yunus bin Jubair al-Bahili and he was very authentic, and he narrated to me that he had asked Ibn 'Umar (Allah be pleased with there) and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses, but he was commanded to take her back. I said: Was it counted (as one pronouncement)? He said: Why not, was I helpless or foolish?

Yunus bin Jubair reported: I said to Ibn'Umar (RA) : A person divorced his wife while she was in the state of menses, whereupon he said: Do you know 'Abdullah bin 'Umar (RA) , for he divorced his wife in the state of menses. 'Umar (RA) came to Allah's Apostle (ﷺ) and asked him, and he (the Holy Prophet) commanded him that he should take her back, and she started her 'Idda. I said to him: When a person divorces his wife, and she is in the state of menses, should that pronouncement of divorce be counted? He said: Why not, was he hopeless or foolish?

Ibn 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (Allah he pleased with him) came to Allah's Apostle (ﷺ) and made mention of that to him, whereupon Allah's Apostle (ﷺ) told that he should take her back, and when she is pure he may divorce her. If he would so wish. I (one of the narrators) said to Ibn 'Umar (RA) : Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him ( Ibn 'Umar (RA) ) either helpless or foolish?

Anas bin Sirin reported: I asked Ibn 'Umar (RA) about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to 'Umar (RA) and he then made a mention of that to Allah's Apostle (ﷺ) , whereupon he said: Command him to take her back and when the period of menses is over, then (he may divorce her in the state of her purity. He ( Ibn 'Umar (RA) ) said: So I took her back, then divorced her in her purity. I (the narrator) said: Did you count that divorce which you pronounced in the state of menses? He said: Why should I not have counted that? Was I helpless or foolish?

Anas bin Sirin reported that he had heard Ibn 'Umar (RA) as saying. I divorced my wife while she was in the state of menses. 'Umar (RA) came to Allah's Apostle (ﷺ) and informed him about it, whereupon he (Allah's Apostle) (ﷺ) said: Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?

Ibn Tawus narrated on the authority of his father that Ibn 'Umar (RA) was asked about the person who divorced his wife in the state of menses, whereupon he said: Do you know 'Abdullah bin 'Umar (RA) ? He said: Yes. He said: It was he who divorced his wife in the state of menses and 'Umar went to Allah's Apostle (ﷺ) and gave him this information, and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father.

Abu Zubair reported that he heard 'Abdul Rahman bin Aiman (the freed slave of 'Azza) say that he asked Ibn 'Umar (RA) and Abu Zubair heard: What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn 'Umar (RA) divorced his wife during the lifetime of Allah's Messenger (ﷺ) while she was in the state of menses. Upon this Allah's Messenger (ﷺ) told him to take her back and so he took her back and he (further) said: When she is pure, then either divorce her or retain her. Ibn 'Umar (RA) said that Allah's Apostle (ﷺ) then recited this verse: "O Apostle, when you divorce women, divorce them at the commencement of their prescribed period" (Ixv 1).

Sa'id b Jubair reported: I was asked about the invokers of curses during the reign of Mus'ab bin Zubair whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (RA) in Makkah. I said to his servant: Seek permission for me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He said: Come in. By Allah, it must be some great need which has brought you here at this hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abdul Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes. The first one who asked about it was so and so. he said: Messenger of Allah, tell me if one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet (ﷺ) kept quiet for some time. After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you. Allah the Exalted and Majestic then revealed (these) verses of Surah Nur: "Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (It was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful, and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two. A hadith like this is narrated by Ibn Numair with a slight variation of words.

Sa'id b Jubair reported: I was asked about the invokers of curses during the reign of Mus'ab bin Zubair whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (RA) in Makkah. I said to his servant: Seek permission for me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He said: Come in. By Allah, it must be some great need which has brought you here at this hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abdul Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes. The first one who asked about it was so and so. he said: Messenger of Allah, tell me if one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet (ﷺ) kept quiet for some time. After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you. Allah the Exalted and Majestic then revealed (these) verses of Surah Nur: "Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (It was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful, and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two. A hadith like this is narrated by Ibn Numair with a slight variation of words.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn 'Umar (RA) saying that Allah's Messenger (ﷺ) had said it.

Ibn 'Umar (RA) said that Allah's Messenger (ﷺ) effected separation between the two members of Banu al-'Ajlan, and said: Allah knows that one of you is a liar. Is there one to repent among you?

Sa'id bin Jubair reported: I asked Ibn 'Umar (RA) about invoking curse (li'an), and he narrated Similarly from Allah's Apostle (ﷺ) .

Sa'id bin Jubair reported that Mus'ab bin Zubair did not effect separation between the Mutala'inain (invokers of curses). Sa'id said: It was mentioned to 'Abdullah bin 'Umar (RA) and he said: Allah's Apostle (ﷺ) effected separation between the two members of Banu al-'Ajlan.

Nafi' reported on the authority of Ibn 'Umar (RA) that a person invoked curse on the wife during the lifetime of Allah's Messenger (ﷺ) , so he effected separation between them and traced the lineage of the son to his mother.

Ibn 'Umar (RA) reported: Allah's Messenger (ﷺ) asked a person from the Ansar and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.

Ibn 'Umar (RA) reported Allah's Messenger may peace be upon him) as saying: If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first man's share.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.

Ibn 'Umar (RA) reported that 'A'isha decided to buy a slave-girl and then set her free, but her masters said: We are prepared to sell her to you on the condition that her right of inheritance would vest with us. She (Hadrat A'isha) made a mention of that to Allah's Messenger (ﷺ) whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates.

Ibn 'Umar (RA) reported that Allah's Messenger (may peace he upon him) forbade the selling and making a gift of the right of inheritance of a slave. Imam Muslim said: All the persons depend upon'Abdullah bin Dinar in regard to this hadith.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters but with this change that in tbe hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Wala') but not that of making a gift.

'Abdullah (b. 'Umar) (RA) said that Allah's Messenger (ﷺ) forbade the transaction called habal al-habala.

Ibn 'Umar (RA) reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. Allah's Messenger (ﷺ) forbade them that (this transaction).

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as having said this: One amongst you should not enter into a transaction when another is bargaining.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when lie gives permission.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the outbidding (against another).

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Do not go out to meet merchandise in the way, (wait) until it is brought into the market.

This hadith has been reported on the authority of 'Ubaidullah.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who buys foodgrain should not sell it until he has taken full possession of it.

Ibn 'Umar (RA) reported: We used to buy foodgrains during the lifetime of Allah's Messenger (ﷺ) . He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who buys foodgrain should not sell that before taking possession of it.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying,: He who bought foodgrain should not sell it until he had taken possession of it.