Hadith 1329
'Abdullah bin 'Umar (RA) reported that he reached the Ka’bah and Allah's Apostle (ﷺ) had entered therein, and Bilal (RA) and Usama too. 'Uthman bin Talha closed the door for them, and they stayed there for a considerable time, and then the door was opened and Allah's Apostle (ﷺ) came out, and I went upstairs and entered the House and said: Where did Allah's Apostle (ﷺ) observe prayer? They said: At this very place. I, however, forgot to ask them about the (number of) rak'ahs that he observed.
Hadith 1329
وحدثنا
قُتَيْبَةُ بْنُ سَعِيدٍ ، حدثنا
لَيْثٌ . ح وحدثنا
ابْنُ رُمْح ، أَخْبَرَنَا
اللَّيْثُ ، عَنِ
ابْنِ شِهَابٍ ، عَنْ
سَالِمٍ ، عَنْ
أَبِيهِ : أَنَّهُ قَالَ : دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ هُوَ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَبِلَالٌ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، فَأَغْلَقُوا عَلَيْهِمْ ، فَلَمَّا فَتَحُوا كُنْتُ فِي أَوَّلِ مَنْ وَلَجَ ، فَلَقِيتُ
بِلَالًا ، فَسَأَلْتُهُ : هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قَالَ : نَعَمْ ، " صَلَّى بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ " .
Salim narrated on the authority of his father (RA) that Allah's Messenger (ﷺ) entered the House along with Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha. They closed the door from within, and, as they opened it, I was the first to get into it and meet Bilal (RA) , and I asked him: Did Allah's Messenger (ﷺ) observe prayer in it? He said: Yes, he observed prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).
Hadith 1329
وحَدَّثَنِي
حَرْمَلَةُ بْنُ يَحْيَى ، أَخْبَرَنَا
ابْنُ وَهْبٍ ، أَخْبَرَنِي
يُونُسُ ، عَنِ
ابْنِ شِهَابٍ ، أَخْبَرَنِي
سَالِمُ بْنُ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْكَعْبَةَ هُوَ ، وَأُسَامَةُ بْنُ زَيْدٍ ، وَبِلَالٌ ، وَعُثْمَانُ بْنُ طَلْحَةَ ، وَلَمْ يَدْخُلْهَا مَعَهُمْ أَحَدٌ ، ثُمَّ أُغْلِقَتْ عَلَيْهِمْ ، قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ : فَأَخْبَرَنِي
بِلَالٌ ، أَوْ
عُثْمَانُ بْنُ طَلْحَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى فِي جَوْفِ الْكَعْبَةِ بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ " .
Salim bin'Abdullah reported his father (RA) saying: I saw Allah's Messenger (ﷺ) entering the Ka’bah, and Usama bin Zaid, Bilal (RA) and 'Uthman bin Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah bin 'Umar (RA) said: Bilal (RA) and 'Uthman bin Talha informed me that Allah's Messenger (ﷺ) observed prayer in the interior of the Ka’bah between the two Yemenite pillars.
Hadith 1338
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: A woman should not set out on three (days' journey) except when she has a Mahram with her.
Hadith 1338
'Abdullah bin 'Umar (RA) (Allah -be pleased with them) reported Allah's Apostle (ﷺ) as saying: It is not lawful for a woman who believes in Allah and the Hereafter to travel for more than three nights journey except when there is a Mahram with her.
Hadith 1342
حَدَّثَنِي
هَارُونُ بْنُ عَبْدِ اللَّهِ ، حدثنا
حَجَّاجُ بْنُ مُحَمَّدٍ ، قَالَ : قَالَ
ابْنُ جُرَيْجٍ : أَخْبَرَنِي
أَبُو الزُّبَيْرِ ، أَنَّ
عَلِيًّا الْأَزْدِيَّ ، أَخْبَرَهُ : أَنَّ
ابْنَ عُمَرَ ، عَلَّمَهُمْ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ كَبَّرَ ثَلَاثًا ، ثُمَّ قَالَ : " سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا ، وَمَا كُنَّا لَهُ مُقْرِنِينَ ، وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُون ، اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى ، وَمِنَ الْعَمَلِ مَا تَرْضَى ، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا ، وَاطْوِ عَنْا بُعْدَهُ ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ ، وَكَآبَةِ الْمَنْظَرِ ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ ، وَإِذَا رَجَعَ ، قَالَ : " هُنَّ وَزَادَ فِيهِنَّ آيِبُونَ ، تَائِبُونَ ، عَابِدُونَ لِرَبِّنَا حَامِدُونَ " .
Ibn 'Umar (RA) reported that whenever Allah's Messenger (ﷺ) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said: Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord and praising Him.
Hadith 1344
Abdullah bin 'Umar reported that whenever Allah's Messenger (ﷺ) came back from the battle or from expeditions or from Hajj or 'Umrah and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o-Akbar thrice, and then said: There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates Alone.
Hadith 1344
This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.
Hadith 1257
Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did'Abdullah bin 'Umar (RA) .
Hadith 1257
Nafi' reported that 'Abdullah bin 'Umar (RA) used to halt his camel in the stony ground at Dhu'l-Hulaifa, where Allah's Messenger (ﷺ) used to make a halt (and pray).
Hadith 1257
Nafi' reported that when 'Abdullah bin 'Umar returned from Hajj or 'Umrah he made his camel kneel down (i. e. halted) in the stony ground of Dhu'l-Hulaifa where Allah's Messenger (ﷺ) had made his camel halt.
Hadith 1346
Salim (b.'Abdullah bin 'Umar) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) was visited by (someone, i. e. an angel) during the fag end of the night at Dhu'l-Hulaifa, and it was said to him: Verily it is a blessed stony-ground.
Hadith 1346
Salim bin'Abdullah bin 'Umar (RA) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) came to Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him: It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where 'Abdullah made his camel halt as seeking the place of stay of Allah's Messenger (ﷺ) . It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that place (where Allah's Apostle (ﷺ) used to get down for rest and prayer) is situated.
Hadith 1377
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who patiently endures the hardships of it (of this city of Madinah), I would be an intercessor or a withness on his behalf on the Day of Resurrection.
Hadith 1377
حدثنا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنْ
قَطَنِ بْنِ وَهْبِ بْنِ عُوَيْمِرِ بْنِ الْأَجْدَعِ ، عَنْ
يُحَنَّسَ مَوْلَى الزُّبَيْرِ ، أَخْبَرَهُ : أَنَّهُ كَانَ جَالِسًا عَنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْفِتْنَةِ ، فَأَتَتْهُ مَوْلَاةٌ لَهُ تُسَلِّمُ عَلَيْهِ ، فقَالَت : إِنِّي أَرَدْتُ الْخُرُوجَ يَا أَبَا عَبْدِ الرَّحْمَنِ ، اشْتَدَّ عَلَيْنَا الزَّمَانُ ، فقَالَ لَهَا
عَبْدُ اللَّهِ : اقْعُدِي لَكَاعِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا يَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا أَحَدٌ ، إِلَّا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ " .
Yuhannis, the freed slave of Zubair, narrated that when he was sitting with'Abdullah bin 'Umar (RA) during the days of turmoil, his freed slave-girl came to him. After saluting him she said: Abu Abdul Rahman, I have decided to leave (Madinah) for the time is hard for us, whereupon'Abdullah said to her: Stay here, foolish lady, for I have heard Allah's Messenger (ﷺ) as saying: For one who shows endurance on the hardships and rigour of it (of Madinah) I would be an intercessor or a witness on his behalf on the Day of Resurrection.
Hadith 1377
Abdullah bin 'Umar (RA) said: I heard Allah's Messenger (ﷺ) as saying: He who patiently endured the hardships and rigours of (this city, i. e. Madinah), I would be his witness and intercessor on the Day of Resurrection.
Hadith 1395
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Prayer in this mosque of mine is better than a thousand prayers observed in other mosques besides it, except that of Masjid al-Haram.
Hadith 1395
Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.
Hadith 1395
Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.
Hadith 1399
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) visited (the mosque) at Quba' riding and on foot.
Hadith 1399
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) came to the mosque at Quba' riding and on foot, and he observed two rak'ahs of (Nafl prayer) in it.
Hadith 1399
Ibn 'Umar reported that Allah's Messenger (ﷺ) came to Quba' riding as well as on foot.
Hadith 1399
This hadith has been reported on the authority of Ibn 'Umar (RA) with another chain of transmitters.
Hadith 1399
Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) used to come to Quba' riding and on foot.
Hadith 1399
Ibn 'Umar had narrated this hadith through another chain of transmitters.
Hadith 1399
Ibn 'Umar (RA) used to come to Quba' every Saturday and he said: I saw Allah's Apostle (ﷺ) coming (to this place) every Saturday.
Hadith 1399
'Abdullah bin 'Umar reported that Allah's Messenger (ﷺ) used to come to Quba', i. e. (he came) on every Saturday, and he used to come riding or on foot. Ibn Dinar (another narrator) said that Ibn 'Umar (RA) used to do like this.
Hadith 1412
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as having said this: None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.
Hadith 1412
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as having said this: A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.
Hadith 1415
حدثنا
يَحْيَى بْنُ يَحْيَى ، قَالَ : قَرَأْتُ عَلَى
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنِ
ابْنِ عُمَرَ : " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ : أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ ، عَلَى أَنْ يُزَوِّجَهُ ابْنَتَهُ ، وَلَيْسَ بَيْنَهُمَا صَدَاقٌ " ،
Ibn 'Umar (RA) said that Allah's Messenger (ﷺ) prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage without any dower being paid by either.
Hadith 1415
A hadith like this has been narrated on the authority of'Abdullah bin 'Umar (RA) but with a slight variation of words.
Hadith 1415
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.
Hadith 1415
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as having said: There is no Shighar in islam.
Hadith 1429
Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: When any one of you is invited to a feast, he should attend it.
Hadith 1429
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: When any one of you is invited to a feast, he should accept. 'Ubaidallah took this feast to be a wedding feast.
Hadith 1429
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) having said this: When any one of you is invited to a wedding feast, he should accept that.
Hadith 1429
Ibn 'Umar (RA) reported Allah's Messenger (may be upon him) having said this: Accept the feast, when you are invited.
Hadith 1429
Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.
Hadith 1429
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) having said: He who is invited to a wedding feast or like it, he should accept it.
Hadith 1429
Haaroon ibn Abd Allah narrated to me, Hajjaaj ibn Muhammad narrated to us, from Ibn Juraij, Musa ibn Uqbah informed me, from Naafi’, he said: I heard Abdullah ibn Umar say: The Messenger of Allah, peace and blessings be upon him, said: "Respond to this invitation when you are invited to it." He said: And Abdullah ibn Umar used to attend the invitation for a wedding and other than a wedding, and he would attend it while he was fasting.