Ibn 'Umar (RA) reported that whenever Allah's Messenger (ﷺ) mounted his camel while setting out on a journey, he glorified Allah (uttered Allah-o-Akbar) thrice, and then said: Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord and praising Him.

Abdullah bin 'Umar reported that whenever Allah's Messenger (ﷺ) came back from the battle or from expeditions or from Hajj or 'Umrah and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o-Akbar thrice, and then said: There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates Alone.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.

Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did'Abdullah bin 'Umar (RA) .

Nafi' reported that 'Abdullah bin 'Umar (RA) used to halt his camel in the stony ground at Dhu'l-Hulaifa, where Allah's Messenger (ﷺ) used to make a halt (and pray).

Nafi' reported that when 'Abdullah bin 'Umar returned from Hajj or 'Umrah he made his camel kneel down (i. e. halted) in the stony ground of Dhu'l-Hulaifa where Allah's Messenger (ﷺ) had made his camel halt.

Salim (b.'Abdullah bin 'Umar) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) was visited by (someone, i. e. an angel) during the fag end of the night at Dhu'l-Hulaifa, and it was said to him: Verily it is a blessed stony-ground.

Salim bin'Abdullah bin 'Umar (RA) reported on the authority of his father (RA) that Allah's Apostle (ﷺ) came to Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him: It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where 'Abdullah made his camel halt as seeking the place of stay of Allah's Messenger (ﷺ) . It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that place (where Allah's Apostle (ﷺ) used to get down for rest and prayer) is situated.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who patiently endures the hardships of it (of this city of Madinah), I would be an intercessor or a withness on his behalf on the Day of Resurrection.

Yuhannis, the freed slave of Zubair, narrated that when he was sitting with'Abdullah bin 'Umar (RA) during the days of turmoil, his freed slave-girl came to him. After saluting him she said: Abu Abdul Rahman, I have decided to leave (Madinah) for the time is hard for us, whereupon'Abdullah said to her: Stay here, foolish lady, for I have heard Allah's Messenger (ﷺ) as saying: For one who shows endurance on the hardships and rigour of it (of Madinah) I would be an intercessor or a witness on his behalf on the Day of Resurrection.

Abdullah bin 'Umar (RA) said: I heard Allah's Messenger (ﷺ) as saying: He who patiently endured the hardships and rigours of (this city, i. e. Madinah), I would be his witness and intercessor on the Day of Resurrection.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Prayer in this mosque of mine is better than a thousand prayers observed in other mosques besides it, except that of Masjid al-Haram.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.

Ibn 'Umar reported: I heard Allah's Messenger (ﷺ) saying like this.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) visited (the mosque) at Quba' riding and on foot.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) came to the mosque at Quba' riding and on foot, and he observed two rak'ahs of (Nafl prayer) in it.

Ibn 'Umar reported that Allah's Messenger (ﷺ) came to Quba' riding as well as on foot.

This hadith has been reported on the authority of Ibn 'Umar (RA) with another chain of transmitters.

Abdullah bin 'Umar (RA) reported that Allah's Messenger (ﷺ) used to come to Quba' riding and on foot.

Ibn 'Umar had narrated this hadith through another chain of transmitters.

Ibn 'Umar (RA) used to come to Quba' every Saturday and he said: I saw Allah's Apostle (ﷺ) coming (to this place) every Saturday.

'Abdullah bin 'Umar reported that Allah's Messenger (ﷺ) used to come to Quba', i. e. (he came) on every Saturday, and he used to come riding or on foot. Ibn Dinar (another narrator) said that Ibn 'Umar (RA) used to do like this.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as having said this: None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as having said this: A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.

Ibn 'Umar (RA) said that Allah's Messenger (ﷺ) prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage without any dower being paid by either.

A hadith like this has been narrated on the authority of'Abdullah bin 'Umar (RA) but with a slight variation of words.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) prohibited Shighar.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as having said: There is no Shighar in islam.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: When any one of you is invited to a feast, he should attend it.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: When any one of you is invited to a feast, he should accept. 'Ubaidallah took this feast to be a wedding feast.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) having said this: When any one of you is invited to a wedding feast, he should accept that.

Ibn 'Umar (RA) reported Allah's Messenger (may be upon him) having said this: Accept the feast, when you are invited.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) having said: He who is invited to a wedding feast or like it, he should accept it.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) having said: When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.

Ibn 'Umar (RA) reported that he divorced his wife while she was menstruating during the lifetime of Allah's Messenger (ﷺ) . 'Umar bin Khattab (RA) asked Allah's Messenger (ﷺ) about it, whereupon Allah's Messenger (ﷺ) said: Command him ('Abdullah bin 'Umar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting ('ldda) which God, the Exalted and Glorious, has commanded for the divorce of women.

Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (ﷺ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger (ﷺ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what HE had commanded you. (Muslim said: The word "one divorce" used by Laith is good.)

Ibn 'Umar (RA) reported: I divorced my wife during the lifetime of Allah's Messenger (ﷺ) when she was in the state of menses. 'Umar (RA) made a mention of it to Allah's Messenger (ﷺ) , whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.

Ibn 'Umar (RA) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleased with him) asked Allah's Apostle (ﷺ) , and he commanded him ('Abdullah bin 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (RA) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger (ﷺ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her); and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).

Abdullah bin 'Umar (RA) reported: I divorced my wife while she was in the state of menses. 'Umar (RA) made mention of it to Allah's Apostle (ﷺ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (ﷺ) had commanded him.