Ibn 'Umar reported that he summoned (people) to pray on a cold, windy and rainy night, and then observed at the end of the Adhan: Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (ﷺ) (may peace he upon him) used to command the Mu'adhdhin to announce: Pray in your dwellings.

Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said: Pray in your dwellings, but he did not repeat for the second time words of Ibn 'Umar (Pray in your dwellings).

A hadith like this that Ibn 'Abbas ordered his Mu'adhdhin (to summon people to prayer and then make announcement to say prayer in their houses) on Friday which was a rainy day, has been transmitted by 'Abdullah bin Harith. Wuhaib, however, says that he did not hear it from him.

Ibn 'Umar reported that the Apostle (ﷺ) used to pray on (the back of) his camel in whatever direction it took him.

Ibn 'Umar reported that the Messenger of Allah (ﷺ) used to say prayer on his camel while coming from Makkah to Madinah, in whatever direction his face had turned; and its was (in this context) that this verse was revealed: "So whether you turn thither is Allah's face" (ii. 115).

Ibn 'Umar reported: I saw the Messenger of Allah (ﷺ) praying (Nafl prayer) on a donkey's back while his face was turned towards Khaibar.

Sa'id bin Yasar reported: I was travelling along with Ibn 'Umar on the way to Makkah. Sa'id said: When I apprehended dawn, I dismounted (the ride) and observed Witr prayer and then again joined him. Ibn 'Umar said to me: Where were you? I said: I apprehended the appearance of dawn, so I dismounted and observed Witr prayer. Upon this 'Abdullah said: Is there not a model pattern for you in the Messenger of Allah (ﷺ) ? I said: Yes, by Allah, and (then) he said: The Messenger of Allah (ﷺ) used to observe Witr prayer on the camel's back.

'Abdullah b. Dinar reported on the authority of Ibn 'Umar that the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) used to observe prayer on his ride (no matter) in which direction it had its face turned. 'Abdullah b. Dinar said that Ibn 'Umar used to do like that.

'Abdullah bin 'Umar reported that the Messenger of Allah (ﷺ) used to observe Witr prayer on his ride.

Salim bin 'Abdullah reported on the authority of his father that the Messenger of Allah (ﷺ) (may peace be. upon him) used to observe Nafl (supererogatory) prayer on his ride no matter in what direction it turned its face, and he observed Witr too on it, but did not observe obligatory prayer on it.

Ibn 'Umar reported: When the Messenger of Allah (ﷺ) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers.

Nafi' reported that when Ibn 'Umar was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers after the twilight had disappeared, and he would say that when the Messenger of Allah (ﷺ) was in a state of hurry on a journey, he combined the sunset and 'Isha' prayers.

Salim reported from his father to be saying: I saw the Messenger of Allah (ﷺ) combining the sunset and Isha' prayers when he was in a hurry on a journey.

Salim bin 'Abdullah reported that his father had said: I saw the Messenger of Allah (ﷺ) delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey.

Ibn 'Umar reported that Hafsa, the Mother of the Believers, informed him that when the Mu'adhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah (ﷺ) commenced the dawn (prayer) when it dawned by observing two short rak'ahs before the commencement of the (Fard) prayer.

Hafsa reported that when it was dawn, the Messenger of Allah (ﷺ) did not observe (any other prayers) but two short rak'ahs.

Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

And Zuhayr ibn Harb and Ubaydullah ibn Sa'id narrated to me, they said: Yahya, who is Ibn Sa'id, narrated to us from Ubaydullah, he said: Nafi' informed me from Ibn Umar. And Abu Bakr ibn Abi Shaybah narrated to us, Abu Usamah narrated to us, Ubaydullah narrated to us from Nafi' from Ibn Umar, he said: "I prayed with the Messenger of Allah, peace and blessings be upon him, two rak'ahs before Dhuhr and two after it, and two after Maghrib, and two after Isha, and two after Jumu'ah. As for Maghrib, Isha, and Jumu'ah, I prayed with the Prophet, peace and blessings be upon him, in his house."

Ibn 'Umar reported that a person asked the Messenger of Allah (ﷺ) about the night prayer. The Messenger of Allah (ﷺ) said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears morning is near, he should pray one rak'ah which will make his prayer an odd number for him.

Abu Bakr ibn Abi Shaybah, Zuhayr ibn Harb, and Amr al-Naqid narrated to us. Zuhayr said: Sufyan ibn Uyaynah narrated to us, from al-Zuhri, from Salim, from his father, who heard the Prophet, peace and blessings be upon him, say: H. And Muhammad ibn Abbad narrated to us—and the wording is his—Sufyan narrated to us, Amr narrated to us, from Tawus, from Ibn Umar. H. And al-Zuhri narrated to us, from Salim, from his father, that a man asked the Prophet, peace and blessings be upon him, about the night prayer. He said: "Two by two, and when you fear the coming of dawn, then pray one rak'ah as witr."

'Abdullah bin 'Umar reported: A man stood up and said. Messenger of Allah, how is the night prayer? The Messenger of Allah (ﷺ) said: The night prayer consists of pairs, but if you apprehend the rise of dawn, make it odd number by observing one rak'ah.

'Abdullah bin 'Umar reported: A person asked the Apostle of Allah (ﷺ) as I stood between him (the Holy Prophet) and the inquirer and he said: Messenger of Allah, how is the night prayer? He (the Holy Prophet) said: It consists of pairs of rak'ahs, but if you apprehend morning, you should pray one rak'ah and make the end of your prayer as Witr. Then a person asked him (the Holy Prophet) at the end of the year and I was at that place near the Messenger of Allah (ﷺ) ; but I do not know whether he was the same person or another person, but he (the Holy Prophet) gave him the same reply.

And Abu Kamil narrated to me, he said: Hammad narrated to us, Ayub narrated to us, and Budayl, and Imran ibn Hudayr, from Abdullah ibn Shaqiq, from Ibn Umar. And Muhammad ibn Ubayd al-Ghubari narrated to us, he said: Hammad narrated to us, Ayub narrated to us, and al-Zubayr ibn al-Khirit, from Abdullah ibn Shaqiq, from Ibn Umar, who said: A man asked the Prophet, peace and blessings be upon him, and they both mentioned similarly, and in their narrations there is not: Then a man asked him at the end of the year and after it.

Ibn 'Umar reported the Apostle of Allah (ﷺ) as saying: Hasten to pray Witr before morning.

Ibn 'Umar said: He who prayed at night should make Witr the end of his prayer, for the Messenger of Allah (ﷺ) ordered this.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Make Witr the end of your night prayer.

Nafi' reported Ibn 'Umar as saying: He who observed the night prayer should make Witr the end of his prayer before dawn. The Messenger of Allah (ﷺ) used to order them thus.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Witr is a rak'ah at the end of the night prayer.

Ibn 'Umar reported Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as saying: Witr is a rak'ah at the end of the night prayer.

Abu Mijlaz reported: I asked Ibn 'Abbas about the Witr prayer. He said: I heard the Messenger of Allah (ﷺ) as saying: It is a rak'ah at the end of the night prayer.

Ibn 'Umar reported: A person called (the attention) of the Messenger of Allah (ﷺ) as he was in the mosque, and said: Messenger of Allah, how should I make the rak'ahs of the night prayer an odd number? Upon this the Messenger of Allah (ﷺ) (way peace he upon him) said: He who prays (night prayer) he should observe it in pairs, but if he apprehends the rise of morning, he should observe one rak'ah; that would make the number odd (for the rak'ahs) observed by him. This was narrated by Abd Kuraib 'Ubaidullah bin 'Abdullah and Ibn 'Umar did not make mention of it.

Anas bin Sirin reported: I asked Ibn 'Umar to tell me about the practice of the Holy Prophet (ﷺ) in regard to two rak'ahs before the dawn prayer: Should I make lengthy recitation in them? He said: The Messenger of Allah (ﷺ) used to observe, the night prayer in pairs and then made the number odd by observing one rak'ah. I said: I am not asking you about it. He said: You are a bulky man, will you not show me the patience to narrate to you the hadith completely? The Messenger of Allah (ﷺ) used to observe the night prayer in pairs and then made the number odd by observing one rak'ah, and then he observed two rak'ahs before dawn quite close to the call for prayer (Khalaf said:" Did you see [yourself the Holy Prophet (ﷺ) observing] the two rak'ahs before the dawn?" and he made no mention of prayer.)

Anas bin Sirin reported: I asked Ibn 'Umar like this (as recorded in the previous hadith) and he made this addition:" And he (the Holy Prophet) made the end of the night prayer as odd number by one rak'ah." And there is also (this addition):" Stop, stop, you are bulky."

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: The night prayer consists of pairs and when you see the approach of dawn, make this number odd by one rak'ah. It was said to Ibn 'Umar (RA) : What does the (word) pair imply? He said: (It means) that salutation is uttered after every two rak'ahs.

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: Observe some of your prayers in your houses and do not make them graves.

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: Pray in your houses, and do not make them graves.

'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: The example of a man who has memorised the Qur'an is like that of a hobbled camel. If he remained vigilant, he would be able to retain it (with him), and if he loosened the hobbled camel it would escape.

This hadith has been narrated by Ibn 'Umar from the Apostle of Allah (ﷺ) , but in the hadith transmitted by Musa bin 'Uqba, this addition is made:" When one who had committed the Qur'an to memory (or who is familiar with it) gets up (for night prayer) and recites it night and day, it remains fresh in his mind, but if he does not get up (for prayer and thus does not recite it) he forgets it."

Salim narrated on the authority of his father (Ibn 'Umar) that the Apostle of Allah (ﷺ) said: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and day (and also acts upon it) and a man who, having been given wealth by God, spends it during the night and the day (for the welfare of others. seeking the pleasure of the Lord).

Salim son of 'Abdullah bin 'Umar is reported to have said on the authority of his father that the Messenger of Allah (ﷺ) observed: Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and during the day (and acts upon it), and the person who, having been given wealth by God, gives it in charity during the night and the day.