Ibn 'Umar (RA) reported that they were beaten during the lifetime of Allah's Messenger (ﷺ) if they had bought foodgrains in bulk and then sold them in the spot without shifting them (to some other place).

Salim bin 'Abdullah (RA) reported his father havingsaid this: I saw people being beaten during the lifetime of Allah's Messenger (ﷺ) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.

Zuhair ibn Harb and Muhammad ibn al-Muthanna narrated to us, they said: Yahya, who is al-Qattan, narrated to us.
And Abu Bakr ibn Abi Shaybah narrated to us, Muhammad ibn Bishr narrated to us.
And Ibn Numayr narrated to us, my father narrated to us, all of them from Ubaydullah, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Zuhair ibn Harb and Ali ibn Hujr narrated to me, they said: Isma'il narrated to us.
And Abu al-Rabi' and Abu Kamil narrated to us, they said: Hammad, who is Ibn Zayd, narrated to us, all from Ayyub, from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him.
And Ibn al-Muthanna and Ibn Abi 'Umar narrated to us, they said: Abdul Wahhab narrated to us, he said: I heard Yahya ibn Sa'id.
And Ibn Rafi' narrated to us, Ibn Abi Fudayk narrated to us, al-Dahhak informed us, both from Nafi', from Ibn Umar, from the Prophet, peace and blessings be upon him, similar to the hadith of Malik from Nafi'.

Ibn 'Umar (Allah be pleased with thcm) reported Allah's Messenger (ﷺ) as saying: When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is binding.

Abdullah bin 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he ( Ibn 'Umar (RA) ) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: There is no transaction between two persons entering a transaction until they separate, but only when there is an option to annul it.

Abdullah bin Dinar narrated that he heard Ibn 'Umar (RA) saying: A man mentioned to the Messenger of Allah (ﷺ) that he was deceived in a business transaction, whereupon Allah's Messenger (ﷺ) said: When you enter into a transaction, say: There should be no attempt to deceive.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the sale of fruits until they were clearly in good condition, he forbade it both to the seller and to the buyer.

Another chain on the authority of Ibn 'Umar narrated the same as the above hadith.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer.

Ibn Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.

This hadith is reported on the authority of Yahya with the same chain of transmitters up to" until its good condition becomes clear," but lie did not mention what follows (these words).

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger' (ﷺ) as saying: Do not buy fruits (on the trees) until their good condition becomes clear.

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (ﷺ) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.

Zaid b. Thabit (Allah be pleased with him) said that Allah's Messenger (ﷺ) gave a concession in case of the sale known as al-araya, there is an addition of the word an tuba'a in the hadith transmitted by Ibn Numair.

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Do not buy the fruit until their condition is clear, and do not buy the fresh dates.

Sa'id bin al-Musayyib said that Allah's Messenger (ﷺ) forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat (produced in it).

Zaid bin Thabit (RA) reported Allah's Messenger (ﷺ) having given concession in case of 'ariyya for selling dry dates (with) fresh dates after measuring them out.

Zaid bin Thabit reported that Allah's Messenger (ﷺ) give concession in case of 'ariyya transactions according to which the members of the household give dry dates according to a measure and then eat fresh dates (in exchange for it)

Zaid b Thabit (RA) reported that Allah's Messenger (ﷺ) gave concession in case of al-'ariyya transactions (for exchanging dates) for dates with measure. Yahya said: 'Ariyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.

Zaid bin Thabit (RA) reported Allah's Messenger (ﷺ) granting concession in case of 'ariyya transactions and that implies selling of (dry dates for fresh dates) according to a measure.

Ibn 'Umar (RA) (Allah be pleased them) reported Allah's Messenger (ﷺ) having forbidden Muzabana, and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes.

'Abdullah (b. Umar) reported that Allah's Apostle (ﷺ) forbade Muzabana, i. e. buying of fresh dates (on) the trees for dry dates by measure, and the buying of grapes for raisins by measure and the selling of field of corn for corn by measure.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) having forbidden Muzabana, and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) having forbidden Muzabana, and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure (making it clear) that in case it increases, it belongs to me and if it is less, it is my responsibility.

Abdullah (b. Umar) (RA) reported Allah's Messenger (ﷺ) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.

Nafi reported on the authority of Ibn 'Umar (RA) that the Messenger of Allah (ﷺ) said: Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.

Abdullah bin 'Umar (RA) reported Allah's Massenger (ﷺ) as saying: He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).

Ibn Umar reported on the authority of his father as Allah's Apostle (ﷺ) saying so.

Jabir bin `Abdullah (RA) reportedthat Allah's Messenger (ﷺ) had forbidden renting of land. Bukair (one of the narrators) said: Nafi` reported to me that he heard Ibn `Umar (RA) saying: We usedto give land on rent; we then abandoned this practice when we heard the hadith of Rafi` bin Khadij.

Zaid bin Amr reported: I heard Ibn 'Umar (RA) say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle (ﷺ) having forbidden that.

Ibn 'Umar (RA) reported: Rafi forbade us from benefitting from our land (in the form of rent).

Nafi reported that Ibn 'Umar (RA) rented his land during the lifetime of Allah's Messenger (ﷺ) and during the caliphate of Abu Bakr (RA) and that of Umar and that of 'Uthman (RA) and during the early period of Muawiya's caliphate until at the end of Muawiya's reign, it reached him (Ibn 'Umar) that Rafi bin Khadij (RA) narratted (a hadith) in which (there was a decree) of prohibition by Allah's Apostle (ﷺ) . He (Ibn 'Umar) went to him (Rafi bin Khadij) and I was with him and he asked him, whereupon he said: Allah's Messenger (ﷺ) used to forbid the renting of land. So Ibn 'Umar (RA) abandoned it, and subsequently whenever he was asked about it, he said: Rafi bin Khadij (RA) alleged that Allah's Messenger (ﷺ) forbade it.

Nafi, reported from Ibn 'Umar (RA) (Allah be pleated with them) that he came to Rafi and he narrated this hadith from Allah's Apostle (ﷺ) .

Salim bin'Abdullah reported that AbduUah bin 'Umar (RA) used to give land on rent until (this news) reached him that Rafi bin Khadij Ansari used to forbid the renting of land.'Abdullah met him and said: Ibn Khadij, what is this that you narrate from Allah's Messenger (ﷺ) pertaining to renting of land? Rafi bin Khadij said to'Abdullah (RA) : I heard it from two uncles of mine and they had participated in the Battle of Badr who narrated to the members of the family that Allah's Messenger (ﷺ) forbade the renting of land.'Abdullah said: I knew it that the land was rented during the lifetime of Allah's Messenger (ﷺ) .'Abdullah then apprehended that Allah's Messenger (ﷺ) might have said something new in this connection (in regard to prohibition of renting) which I failed to know. So he abandoned the renting of land.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.