A hadith like this has been narrated by Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: We are the last and would be the first on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We are the last (but) we would be the first on the Day of Resurrection, and we would be the first to enter Paradise, but that they were given the Book before us and we were given after them. They disagreed and Allah guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed, but Allah guided us to it, and that is Friday for us; the next day is for the Jews and the day following for the Christians.

Abu Hurairah (RA) reported Muhammad, the Messenger of Allah (ﷺ) , as saying: We who are the last would be the first on the Day of Resurrection but they (other Ummahs) were given the Book before us and we were given after them, and this was the day that was prescribed for them but they disagreed on it. And Allah guided us to it. and they came after us with regard to it, the Jews observing the next day and the Christians the day following that.

Abu Kurayb and Wasil ibn Abd al-A‘la narrated to us, they said: Ibn Fudayl narrated to us, from Abu Malik al-Ashja‘i, from Abu Hazim, from Abu Hurayrah, and from Rib‘i ibn Hirash, from Hudhayfah, they said: The Messenger of Allah, peace and blessings be upon him, said: "Allah led astray from Friday those who were before us. So for the Jews, their day was Saturday, and for the Christians, their day was Sunday. Then Allah brought us and guided us to Friday. So He made Friday, Saturday, and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world, but the first on the Day of Resurrection, the ones judged before all creation." And in the narration of Wasil: "the judgment will be between them."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qur'an) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.

This hadith has been narrated by Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah Messenger (ﷺ) as saying: There is an angel on every door of the mosque recording him first who (conies) first (at the mosque for Friday prayer). And he [the Prophet] likened him as one who offers a camel as a sacrifice and then he went on in the descending order till he reached the point at which the minimum (sacrifice) is that of an egg. And when the Imam sits (on the pulpit) the sheets are folded and they (the angels) attend to the mention of Allah.

Abu-Hurairah reported Allah's Apostle (ﷺ) as saying: He who took a bath and then came for Jumu'a prayer and then prayed what was fixed for him, then kept silence till the Imam finished the sermon, and then prayed along with him, his sins between that time and the next Friday would be forgiven, and even of three days wore.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who performed ablution well, then came to Friday prayer, listened (to the sermon), kept silence, all (his sins) between that time and the next Friday would be forgiven with three days extra, and he who touched pebbles caused an interruption.

'Abdullah bin 'Umar (RA) and Abu Hurairah (RA) said that they heard Allah's Messenger (ﷺ) say on the planks of his pulpit: People most cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.

Ibn Abu Rafi' said: Marwan appointed Abu Hurairah (RA) as his deputy in Madinah and he himself left for Makkah. Abu Hurairah (RA) led us in the Jumu'a prayer and recited after Surah Jumu'a in the second rak'ah: " When the hypocrites came to thee" (Surah lxiii.). I then met Abu Hurairah (RA) as he came back and said to him: You have recited two surahs which 'Ali bin Abu Talib used to recite in Kufah. Upon this Abu Hurairah (RA) said: I heard the Messenger of Allah (ﷺ) (may peace: be upon him) 'reciting these two in the Friday (prayer).

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) used to recite in the dawn prayer on Friday" Alif-Lam-Meem, Tanzil" and" Surely there came."

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) used to recite in the dawn prayer on Friday:" Alif-Lam-Mim, Tanzil" in the first rak'ah, and in the second one:" Surely there came over the man a time when he was nothing that could be mentioned."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you observes the Jumu'a prayer (two obligatory rak'ahs in congregation), he should observe four (rak'ahs) afterwards.

Suhail reported on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you observe prayer after (the two obligatory rak'ahs) of Jumu'a, you should observe four rak'ahs (and 'Amr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rak'ahs in the mosque and two when you return (to your house).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one amongst you observes prayer after Jumu'a, he should observe four rak'ahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)

Abu Hurairah (RA) reported: While the Abyssinians were busy playing with their arms in the presence of the Messenger of Allah (ﷺ) 'Umar bin Khattab came there. He bent down to take up pebbles to throw at them (in order to make them go off). The Messenger of Allah (ﷺ) said to him: 'Umar, leave them alone.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Exhort to recite " There is no god but Allah" to those of you who are dying.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Did you not see when the man died and his eyes were fixedly open? He ( Abu Hurairah (RA) ) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Make haste at a funeral; if the dead person was good, it is a good state to which you are sending him on; but if he was otherwise it is an evil of which you are ridding yourselves.

This hadith has been narrated by another chain of transmitters except with this variation (of words) that in the hadith narrated by Ma'mar (the words are):" I do not know whether the hadith is marfu'."

Abu Hurairah (RA) reported Allah's Messenger as saying: Hasten at a funeral, for if (the dead person) is good, you would (soon) bring him close to the good. And if it is otherwise, it is an evil of which you are ridding yourselves.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who attends the funeral till the prayer is offered for (the dead), for him is the reward of one 'qirat', and he who attends (and stays) till he is buried, for him is the reward of two 'qirats'. It was said: What are the 'qirats'? He said: They are equivalent to two huge mountains. Two other narrators added: Ibn 'Umar used to pray and then depart (without waiting for the burial of the dead). When the tradition of Abu Hurairah (RA) reached him, he said:" We have lost many 'qirats'."

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of narrators up to these words:" two great mountains." No mention is made of what followed (these words) ; and in the hadith transmitted by 'Abdul A'la (the words are):" till (the burial) is complete." In the hadith transmitted by 'Abd ar-Razzaq (the words are):" till he is placed in the grave."

This hadith is narrated on the authority of Abu Hurairah (RA) through another chain of transmitters (with these words):" He who followed it (the bier) till he (the dead) is buried."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who offered prayer over the dead, but did not follow the bier, for him is the reward of one 'qirat', and he who followed it, for him is the reward of two 'qirats'. It was asked what the 'qirats' were. He said: The smaller amongst the two is equivalent to Uhud.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who offers prayer for the dead, for him is (the reward of) one 'qirat'; and he who follows the bier till it is placed in the grave, for him (is the reward of) two qirats. I (Abu Hazim, one of the narrators) said: Abu Hurairah (RA) , what is this 'qirat'? He said: It is like the hill of Uhud.

Nafi' narrated that it was said to Ibn 'Umar that Abu Huraira reported to have heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as saying: He who follows the bier, for him is the reward of one qirat. Ibn 'Umar said: Abu Huraira narrated it too often. So he sent (a messenger to) 'A'isha to ascertain (the fact). She ('A'isha) testified Abu Huraira. Ibn 'Umar said: We missed so many qirats.

Dawud bin 'Amir bin Sa'd bin Abu Waqqas reported on the authority of his father that while he was sitting along with 'Abdullah bin 'Umar, Khabbab, the owner of Maqsura, said: Ibn 'Umar, do you hear what Abu Hurairah (RA) says that he heard the Messenger of Allah (ﷺ) say:" He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried, he would have two 'qirats' of reward, each 'qirat' being equivalent to Uhud; and he who, after having offered prayer, (directly) came back would have his reward (as great) as Uhud"? Ibn 'Umar sent Khabbab to 'A'isha in order to ask her about the words of Abu Hurairah (RA) (and also told him) to come back to him (Ibn 'Umar) and inform him what 'A'isha said. (In the meanwhile) Ibn 'Umar took up a handful of pebbles and turned them over in his hand till the messenger (Khabbab) came back to him and told (him) that 'A'isha testified (the statement of) Abu Hurairah (RA) . Ibn 'Umar threw the pebbles he had in his hand on the ground and then said: We missed a large number of 'qirats'.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) gave the people news of the death of Negus on the day he died, and he took them out to the place of prayer and observed four takbirs.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) gave us the news of the death of Negus, the ruler of Abyssinia, on the day when he died, and he said (to us): Beg pardon for your brother. Ibn Shihab said that Sa'id bin Musayyib had told that Abu Hurairah (RA) had narrated to him that the Messenger of Allah (ﷺ) drew them up in a row in a place of prayer, and offered prayer and recited four takbirs for him.

It is narrated on the authority of Abu Hurairah (RA) that a dark-complexioned woman (or a youth) used to sweep the mosque. The Messenger of Allah (ﷺ) missed her (or him) and inquired about her (or him). The people told him that she (or he) had died. He asked why they did not inform him, and it appears as if they had treated her (or him) or her (or his) affairs as of little account. He (the Holy Prophet) said: Lead me to her (or his) grave. They led him to that place and he said prayer over her (or him) and then remarked: Verily, these graves are full of darkness for their dwellers. Verily, the Mighty and Glorious Allah illuminates them for their occupants by reason of my prayer over them.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is better that one of you should sit on live coats which would burn his clothing and come in contact with his skin than that he should sit on a grave.

Abu Hurairah (RA) reported Allah's Messenger, (ﷺ) as saying: I sought permission to beg forgiveness for my mother, but He did not grant it to me. I sought permission from Him to visit her grave, and He granted it (permission) to me.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me. So visit the graves, for that makes you mindful of death.

Abu Hurairah (RA) reported Allah's Messsenger (ﷺ) as saying: No Sadaqa is due from a Muslim on his slave or horse.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No Sadaqa is due from a Muslim on his slave or horse.

A hadith like this has been narrated by Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no Sadaqa on a slave except Sadaqat-ul-Fitr.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) sent Umar for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid bin Walid and 'Abbas the uncle of the Messenger of Allah (ﷺ) , refused (to pay it). Upon this the Messenger of Allah (ﷺ) said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for he reserved his armours and weapons for the sake of Allah, and as for 'Abbas, I shall be responsible for it and an equal amount along with it. And he again said: 'Umar, bear this in mind, the uncle of a person is like his father.