Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: The Fire made a complaint before the Lord saying." O Lord, some parts of mine have consumed the others." So it was allowed to take two exhalations, one exhalation in winter and the other exhalation in summer. That is why you find extreme heat (in summer) and extreme cold (in winter).

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of heat is from the Exhalation of Hell; and he also mentioned that the Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalation during the whole year, one exhalation during the winter and one exhalation during the summer.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) said: The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them: How did you leave My servants? They say: We left them while they were praying and we came to them while they were praying.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels take turns among you by night and by day, and the rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He ( Abu Hurairah (RA) further) said: The angels of the night and the angels of the day meet together. Abu Hurairah (RA) said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78).

A hadith like this has been narrated by Abu Hurairah (RA) with another chain of transmitters with a very slight change of words.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer said in a congregation is equivalent to twenty-five (prayers) as compared with the prayer said by a single person.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) reported to us from the Messenger of Allah (ﷺ) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (ﷺ) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).

A hadith like this has been narrated by Abu Hurairah (RA) .

Abu Hurairah (RA) reported: There came to the Apostle of Allah (ﷺ) a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked Allah's Messenger (ﷺ) permission to say prayer in his house. He (the Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Holy Prophet (ﷺ) then said: Respond to it.

Abu Sha'tha' reported: While we were sitting with Abu Hurairah (RA) in a mosque a man went out of the mosque after the call to prayer had been announced. (A man stood up in the mosque and set off.) Abu Hurairah (RA) 's eyes followed him till he went out of the mosque. Upon this Abu Hurairah (RA) said: This man has disobeyed Abu'l- Qasim (Muhammad) (ﷺ) .

Abu Sha'tha' al-Muharibi reported on the authority of his father, who said: I heard it from Abu Hurairah (RA) that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This man disobeyed Abu'l-Qasim (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A man's prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer after having entered the mosque, the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah, show him mercy, and pardon him! Accept his repentance (and the angels continue this supplication for him) so long as he does not do any harm in it, or as long as his ablution is not broken.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as the ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.

A hadith like this has been narrated by Hammam bin Munabbih on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace be' upon him) said: He who purified himself in his house, and then he walked to one of the houses of Allah for the sake of performing a Fard (obligatory act) out of the Fara'id (obligatory acts) of Allah, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status.

In the hadith narrated of the authority of Abu Hurairah (RA) the Messenger of Allah (ﷺ) is reported to have said. while in the hadith narrated by Bakr (the words are like this): He heard the Messenger of Allah (ﷺ) as saying: Just see, can anything of his filthiness remain (on the body of) any one of you if there were a river at his door in which he washed himself five times daily? They, said: Nothing of his filthiness will remain (on his body). He said: That is like the five prayers by which Allah obliterates sins.

Ata' bin Yasar reported, on the authority of Abu Hurairah (RA) , the Apostle of Allah (ﷺ) as saying: He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) said: The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets.

Abu Salama bin Abdul Rahman bin ' Auf (RA) heard Abu Hurairah (RA) say: (When) Allah's Messenger (ﷺ) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying): "Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say: "Rescue al-Walid bin Walid, Salama bin Hisham, and 'Ayyash bin Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed: "Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (III 128)

This hadith has been narrated on the authority of Abu Hurairah (RA) by another chain of transmitters up to the words: "And cause them a famine like that (which broke out at the time) of Joseph," but the subsequent portion was not mentioned.

Abu Salama reported it on the authority of Abu Hurairah (RA) that the Apostle of Allah (ﷺ) recited Qunut after ruku' in prayer for one month at the time of reciting (these words): "Allah listened to him who praised Him," and he said in Qunut: "O Allah! rescue al-Walid bin al-Walid; O Allah! rescue Salama bin Hisham; O Allah! rescue 'Ayyash bin Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Hurairah (RA) (further) said: I saw that the Messenger of Allah (ﷺ) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (ﷺ) abandoning this blessing upon them. It was said to him ( Abu Hurairah (RA) ): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?

Abu Salama narrated that Abu Hurairah (RA) told him that when the Messenger of Allah (ﷺ) pronounced: "Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isha' prayer: O Allah! rescue 'Ayyash bin Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words: "Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.

Abu Salama bin 'Abdul Rahman is reported to have said that he had heard Abu Hurairah (RA) saying: I would say prayer along with you which is near to the prayer of the Messenger of Allah (ﷺ) . and Abu Hurairah (RA) recited Qunut in the noon and in the 'Isha' and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.

Abu Hurairah (RA) reported that when the Messenger of Allah (ﷺ) returned from the expedition to Khaibar, he traveled one night, and stopped for rest when he became sleepy. He told Bilal (RA) to remain on guard during the night and he ( Bilal (RA) ) prayed as much as he could, while the Messenger of Allah (ﷺ) and his Companions slept. When the time for dawn approached Bilal (RA) leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel, and neither the Messenger of Allah (ﷺ) nor Bilal (RA) , nor anyone else among his Companions got up, till the sun shone on them. Allah's Messenger (ﷺ) was the first of them to awake and, being startled, he called to Bilal (RA) who said: Messenger of Allah (ﷺ) I may my father and mother be offered as ransom for thee, the same thing overpowered me which overpowered you. He (the Holy Prophet, then) said: Lead the beasts on: so they led their camels to some distance. The Messenger of Allah (ﷺ) then performed ablution and gave orders to Bilal (RA) who pronounced when he hears the Iqamah and then led them in the morning prayer. When he finished the prayer he said: When anyone forgets the prayer, he should observe it when he remembers it, for Allah has said: "And observe the prayer for remembrance of Me" (Qur'an. xx. 14). Yunus said: Ibn Shilab used to recite it like this :"(And observe the prayer) for remembrance."

Abu Hurairah (RA) reported: We stopped for rest along with the Apostle of Allah (ﷺ) and did not awake till the sun rose. The Apostle of Allah (ﷺ) then told us that everybody should take hold of his camel's nose string (get out of this ground) for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Ya'qub said: Then he prayed (performed) two prostrations. then takbir was pronounced for prayer and then he offered the morning prayer (in congregation).

'Abdullah bin Shaqiq reported: Ibn 'Abbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn 'Abbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (ﷺ) combining the noon and afternoon prayers and the sunset and 'Isha' prayers. 'Abdullah bin Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Hurairah (RA) and asked him (about it) and he testified his assertion.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.

Abu Hurairah (RA) reported the Apostle of Allah (ﷺ) as saying: When the prayer commences, there is no prayer but the obligatory one.

This hadith has been narrated by Abu Hurairah (RA) with another chain of transmitters. Hammad (one of the narrators) said: I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ) .

Abu Hurairah (RA) reported. My friend (the Holy Prophet, may peace be upon him) has instructed me to do three things: three fasts during every month, two rak'ahs of the forenoon prayer, and observing Witr prayer before going to bed.

A hadith like this has been narrated by Abu Hurairah (RA) by another chain of transmitters.