Abu Hurairah (RA) reported that the Prophet (ﷺ) said: Nothing is more delighting to me than this: that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.

Abu Hurairah (RA) reported the same from the Prophet (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that Allah said to him: "Spend, I will bestow upon you." And the Messenger of Allah (ﷺ) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don't you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Of the dinar you spend as a contribution in Allah's path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.

Hammam bin Munabbih reported that-this is out of (those ahadith) which Abu Hurairah (RA) narrated to us from Muhammad, the Messenger of Allah (ﷺ) . And he while making a mention of ahadith reported from Allah's Messenger (ﷺ) said this: Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: O Allah, give him more who spends (for the sake of Allah), and the other says: O Allah, bring destruction to one who withholds.

Abu Hurairah (RA) reported Allah's Messenger (way peace be upon him) as saying: The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept Sadaqa from him, and a person would be called to accept Sadaqa and he would say: I do not need it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.

Abu Hurairah (RA) reported Allah's Messenger (tray peace be upon him) as saying: If anyone gives as Sadaqa the equivalent of a date from that (earning) earned honestly, for Allah accepts that which is lawful, the Lord would accept it with His Right Hand, and even if it is a date, it would foster in the Hand of the Lord, as one of you fosters his colt, till it becomes bigger than a mountain.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.

Narrated Abu Huraira: This hadith has been transmitted through another chain the same as the narration of Ya'qub from Suhail (# 2212).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: ' O those who believe, eat of the good things that We gave you" (ii. 172) He then made a mention of a person who travels widely, his hair dishevelled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord,O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?

It is narrated on the authority of Abu Hurairah (RA) (that the Messenger of Allah) (ﷺ) said: Of course the person who gives to the family a she-camel as a gift, which gives milk, morning and evening equal to a large bowl, its reward (the reward of the gift) is great.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) forbade (to do certain things) and then he made a mention of certain habits and said: He who gives a she-camel as a gift, for him is the reward (of the gift) both morning and evening, a reward for drinking milk in the morning and a reward for drinking milk in the evening.

Abu Haraira reported that the likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of mail expands to cover his whole body and obliterates even his footprints. Abu Hurairah (RA) said: (The miserly man) tries to expand it (the coat-of-mail) but it does not expand.

Abu Haraira reported that the Messenger of Allah (ﷺ) gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it (the coat-of mail) expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity (the coat-of-mail) contracts and every ring grips the place where it is. He ( Abu Hurairah (RA) ) said: I saw the Messenger of Allah (ﷺ) saying with fingers in the opening of his shirt: "If you had seen him trying to expand it, it will not expand."

Abu Haraira reported Allah's Messenger (ﷺ) as-saying: The similitude of a miserly man and the giver of charity is that of two persons with coats of mail over them; when the giver of charity intends to give charity, it expands over him (so much) that the footprints are also obliterated. And when the miserly man intends to give charity, it contracts over him, and his hands are tied up to his collar bone, and every ring is fixed up to another. He (the narrator) said: I heard the Messenger of Allah (ﷺ) as saying: He would try to expand it, but he would not be able to do so.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: O Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: O Allah, to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: O Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person, to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.

Hammam bin Munabbih said: These are some of the a hadith of Muhammad the Messenger of Allah (ﷺ) , transmitted to us on the authority of Abu Hurairah (RA) . So he narrated one hadith out of them (as this): The Messenger of Allah (ﷺ) said: No woman should observe fast when her spouse is present (in the house) but with his permission. And she should not admit any (mahram) in his house, while he (her husband) is present, but with his permission. And whatever she spends from his earnings without his sanction, for him is half the reward.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) assaying: If anyone contributes a pair of anything for the sake of Allah, he would be invited to enter Paradise (with these words): O servant of Allah. It is good (for you). These who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be invited to enter by the gate of Jihad; those who give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate ar-Rayyan. Abu Bakr Siddiq (RA) said: Messenger of Allah, is it necessary that a person be invited through one of these gates? Will anyone he invited to enter by all those gates? The Messenger of Allah (ﷺ) (way peace be upon him) said: Yes, and I hope you will be one of them.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who spent pairs for the sake of Allah, the guardians of Paradise would call him, (in fact) every guardian of the door (of Paradise would welcome him saying): O, so and so, come on. Upon this Abu Bakr (RA) said: Messenger of Allah, (it means) there would be no distress on this person. The Messenger of Allah (ﷺ) said. I hope you would be among them.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) said: Who has observed fast among you today? Abu Bakr (RA) replied: It is I. He (the Holy Prophet (ﷺ) again) said: Who among you followed the bier today? Abu Bakr (RA) replied: It is I. He (the Holy Prophet (ﷺ) again) said: Who among you led a poor man today? Abu Bakr (RA) (Allah he pleased with him) replied: It is I. He (again) said: Who among you visited an invalid today? Abu Bakr (RA) said: It is I. Upon this the Messenger of Allah (ﷺ) said: Anyone in whom (these good deeds) are combined will certainly, enter paradise.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O Muslim women, none of you should consider even a sheep's trotter too insignificant to give to her neighbour.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) had said: Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment) and they are: a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying): "I fear Allah"; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.

This hadith has been narrated, on the authority, of Abu Hurairah (RA) (with this change of words). "A person whose heart is attached to the mosque when he goes out of it till he returns to it."

Abu Hurairah (RA) reported that there came a person to the Messenger of Allah (ﷺ) and said: Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state) when you are healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).

Abu Hurairah (RA) reported that a person came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, which charity is the greatest in reward? (The Holy Prophet (ﷺ) said): By your father, beware, you should give charity (in a state when you are) healthy and close-fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say: "This is for so and so, and this for so and so." It has already become the possession of so and so.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels, and one or two dates. They (the Prophet's Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so needy (as to elicit the attention of the benevolent people), so that charity may be given to him, and he does not beg anything from people.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Miskin is not he who is dismissed with one or two dates, and with one morsel or two morsels. (In fact) miskin is he who abstains (from begging). Read if you so desire (the verse): "They beg not of men importunately)" (ii. 273).

This hadith has been narrated through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much.

Abu Hurairah (RA) is reported to have heard the Messenger of Allah (ﷺ) as saying: It is better for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependants.

Qais bin Abu Hizam reported: We came to Abu Hurairah (RA) and he told Allah's Messenger (ﷺ) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.

Abu Hurairah (RA) reported from the Messenger of Allah (ﷺ) as having said this: The heart of an old person feels young for the love of two things: love for long life and wealth.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) had said this: The heart of an old person is young for two things: for long life and love for wealth.

Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) had said: Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: O Allah, make the provision of Muhammad's family sufficient just to sustain life.