Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Hurairah (RA) has the same wording as the previous tradition:" Allah takes care of one who goes out in the way of Allah" but ends in the words:" I would not lag behind any expedition which is undertaken to fight in the way of Allah, the Exalted."

This tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Sahl bin Sa'd as-Sa'idi that the Messenger of Allah (ﷺ) said: A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.

It has been narrated on the authority of Abu Ayyub that the Messenger of Allah (ﷺ) said: A journey undertaken in the morning or evening (for Jihad) in the way of Allah is better than (anything) on which the sun rises or sets.

It has been reported on the authority of Amr bin al-'As through a different chain of transmitters that the Messenger of Allah (ﷺ) said: Death in the way of Allah blots out everything except debt.

Two more versions of the tradition narrated by 'Abdullah bin Badr and Abu Hurairah (RA) , respectively, have been handed down through different chains of transmitters with negligible difference in the wording.

The same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).

It has been narrated on the authority of Abu Sa'id Khudri that the Messenger of Allah (ﷺ) sent a force to Banu Lihyan (who are from Banu Hudhail, and said: One man from every two and the reward (will be divided) between the two.

It has been narrated on the authority of Abu Hurairah (RA) (through another chain of transmitters) that the Messenger of Allah (ﷺ) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (ﷺ) said: One who is drowned is a martyr.It has been narrated on the authority of Abu Hurairah (RA) (through another chain of transmitters) that the Messenger of Allah (ﷺ) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (ﷺ) said: One who is drowned is a martyr.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.

Another version of the tradition narrated on the same authority is a little difierently worded. It says: (He) would not enter (upon his household at night).

This hadith has been narrated on the authority of Haiwa with the same chain of transmitters, but with a slight variation of words.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) prohibited the eating of all fanged beasts of prey, and all the birds having talons.

This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.

Bara' bin 'Azib (RA) reported: Allah's Messenger (ﷺ) commanded us to throw away the flesh of domestic asses whether uncooked or cooked; he then never commanded us to eat that.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

This hadith has been transmitted on the authority of Yahya with a slight change of wording.

This hadith has been narrated on the authority of Shu'bah through other chains of transmitters.

Sa'id bin Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and this made it a target) at which they had been shooting arrows. Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Ibn 'Umar said: Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (ﷺ) invoked curse upon one who made a live thing the target (of one's marksmanship).

Anas (b. Malik) reported Allah's Messenger (ﷺ) having said on the day of Nahr (Sacrifice): He who slaughtered (the animal as a sacrifice) before the ('Id) prayer. should repeat it (i. e. offer another animal). Thereupon a person stood up and said: Messenger of Allah, that is the day when meat is much desired, and he also made a mention of the need of his neighbour, and perhaps Allah's Messenger (ﷺ) attested it. He (the person who had sacrificed the animal before the 'Id prayer) said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He (the narrator) said: I do not know whether this permission was granted to anyone else besides him or not. Allah's Messenger (ﷺ) then turned towards two rams. and he slaughtered them, and the people' came to the goats and got them distributed amongst themselves (for offering them as sacrifice).

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Thauban reported that Allah's Messenger (way peace be upon him) slaughtered his sacrificial animal and then said: Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Madinah.

Yahya ibn Yahya al-Tamimi, Abu Bakr ibn Abi Shaybah, Amr al-Naqid, and Zuhayr ibn Harb narrated to us. Yahya said: He informed us, and the others said: He narrated to us from Sufyan ibn Uyaynah, from al-Zuhri, from Sa'id, from Abu Hurayrah, from the Prophet, peace and blessings be upon him.

And Muhammad ibn Rafi' and Abd ibn Humayd narrated to me. Abd said: He informed us, and Ibn Rafi' said: He narrated to us from Abd al-Razzaq, who informed us from Ma'mar, from al-Zuhri, from Ibn al-Musayyab, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no fara' and no 'atira." Ibn Rafi' added in his narration: "And the fara' is the first offspring born to them, which they used to slaughter."

Abu Tufail 'Amir bin Wathila reported: I was in the company of ' Ali Ibn Abi Talib (RA) , when a person came to him, and said: What was it that Allah's Apostle (ﷺ) told you in secret? Thereupon he (liadrat 'All) was enraged and said: Allah's Apostle (ﷺ) did not tell me anything in secret that he hid from people, except that he told me four things. He said: Com- mader of Faithful, what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who accommodates an innovator (in religion) ; and Allah cursed him who changed the minarets (the boundary lines) of the land.

Anas reported that Allah's Messenger (ﷺ) was asked about the use of Khamr from which vinegar is prepared. He said: No (it is prohibited).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having said: Wine is prepared from the (fruit) of these two trees-date-palm and vine.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Wine comes from vine and date-palms. Abu Kuraib has narrated it with a slight variation of words.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Holy Prophet (ﷺ) also) said: Prepare Nabidh from each one of them separately.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.

Ibrahim reported: I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which Allah's Apostle (ﷺ) forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

This hadith has been reported on the authority of Zuhri with this chain of transmitters but in the hadith transmitted on the authority of Sufyan and Salih (these words are not found) "she was asked about Bit". (These words are found in the hadith) transmitted on the authority of Ma'mar and in the hadith transmitted on the authority of Salih (only these words are found) that she (Hadrat 'A'isha) had heard Allah's Messenger (ﷺ) say: Every intoxicating drink is forbidden.

Anas reported: I served drink to Allah's Messenger (ﷺ) in this cup of mine: honey, Nabidh, water and milk.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (ؑ) (peace be upon him) said: Praise is due to Allah Who guided you to the true nature; had you taken the one containing wine, your Umma would have gone astray.

Abu Humaid Sa'idi reported: I came to Allah's Messenger (ﷺ) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) having said: Do not leave the fire burning in your houses when you go to sleep.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When any one of you intends to eat (meal), he should eat with his right hand, and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

Anas reported: The Apostle of Allah (ﷺ) (may peace he upon him) came to Madinah when I was ten years old and he died when I was twenty years old. My mother exhorted me to serve him. He (the Holy Prophet) came to our house, and we ruined a flabby goat for him and mixed it (the milk) with water from the well of the house. Allah's Messenger (ﷺ) drank that. Umar and Abu Bakr (RA) on his left side said to him: Allah's Messenger, give it to Abu Bakr, but he (the Holy Prophet) gave it to the desert Arab who was on his right. Allah's Messenger (ﷺ) said: He who is on the right, then he who is on the right.