Suwaid bin Ghafala said: 'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle (ﷺ) forbade us the wearing of silk but to the extent of two or three fingers or four fingers.

'Ali reported that Ukaidir of Duma presented to Allah's Apostle (ﷺ) a silk garment, and he presented it to 'Ali. and said: Tear it to make head covering for Fitimas out of it. This tradition is transmitted on the authority of Abu Bakr, and Abu Kuraib said: Among the women.

Anas reported that Allah's Messenger (ﷺ) said: He who wore silk in this world would not wear it in the Hereafter.

Anas bin Malik (RA) reported that 'Abdul Rahman bin Auf and Zu'bair. bin 'Awwam complained to Allah's Messenger (ﷺ) about lice; he granted them concession to wear shirts of silk.

This hadith has been reported on the authority of Yahya bin Abu Kathir with the same chain of trarnmitteis.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith nas been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Mubamrnad, Messenger of Allah) (ﷺ) in it.

This hadith has been narrated on the authority of Yunus bin Yazid with the same chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

Anas reported that Allah's Messenger (ﷺ) forbade that a person should (wear) clothes dyed in saffron.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Jews and the Christians do not dye (their hair), so oppose them.

A'isha reported: We had a curtain with us which had portraits of birds upon it. Whenever a visitor came, he found them in front of him. Thereupon Allah's Messenger (may peace be upop him) said to me: Change them, for whenever I enter the room) I see them and it brings to my mind (the pleasures) of worldly life. She said: We had with us a sheet which had silk badges upon it and we used to wear it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

A'isha reported: Allah's Messenger (ﷺ) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.

Ibn 'Umar reported a hadith like this through another chain of transmitters.

This hadith has been transmitted on the authority of Abu Zur'a and he said: Abu Hurairah (RA) went to the house of Sa'ld or Marwan which they had built in Madinah and he ( Abu Hurairah (RA) ) saw a painter who had been painting pictures in his house, whereupon he told that Allah's Messenger (ﷺ) had said like this, but he made no mention of the words:" Let him create the grain of barley."

This hadith has been reported on the authority of Suhail with the same chain of transmitters.

Anas reported: We went to Allah's Messenger (ﷺ) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi (RA) : What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.

A'isha reported that a woman from the Ansar married her daughter who had lost her hair because of illness. She came to Allah's Apostle (ﷺ) and said: Her husband wants that false hair should be aaded to her head. Thereupon Allah's Messenger (ﷺ) said: The woman who adds false hair has been cursed.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.

AbU Hurairah reported Allah's Messenger (ﷺ) having said this: Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance.

Abu Hurairah (RA) reported that Abu'l-Qasim (ﷺ) said: Give name (to your children) after my name but do not give the kunya (of Abu'l- Qasim) after my kunya. 'Amr reported from Abu Hurairah (RA) that he did not say that he had heard it directly from Allah's Apostle (ﷺ) .

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

This hadith has been transmitted on the authority of Sahl bin Sa'd as-Sa'idi with a slight variation of wording.

Abu Hurairah (RA) reported having heard Allah's Messenger (ﷺ) say: He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

Jarir bin 'Abdullah reported: I asked Allah's Messenger (ﷺ) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters with a slight variation of wording.

'A'isha reported that a group of Jews came to Allah's Messenger (ﷺ) and sought his audience and said: As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (ﷺ) said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you hear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum.

This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'bah, the words are: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are: "When you meet them," but none amongst the polytheists has been mentioned explicitly by name.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

'Abdullah reported Allah's Messenger (ﷺ) as saying: If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), until some other people join him (and dispel his loneliness), for it may hurt his feelings.

'A'isha reported: When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right hand and then say: O Lord of the people, grant him health, heal him, for Thou art a Great Healer. There is no healer, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (ﷺ) fell ill, and his illness took a serious turn I took hold of his hand so that I should do with it what he had done with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the highest companion. She said: I was gazing at him constantly whereas he had passed away.

'A'isha reported that when Allah's Messenger (ﷺ) came to visit any sick he supplicated for him and said: Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr (RA) there is a slight variation of wording.

'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (ﷺ) placed his forefinger upon the ground and then lifted it by reciting the name of Allah (and said): The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah.

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the influence of an evil eye, the sting of the scorpion and small pustules.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.

Umm Qais, daughter of Mihsan, the sister of 'Ukasha bin Mihsan said: I visited Allah's Messenger (ﷺ) along with my son who had not, by that time, been weaned and he pissed over his (clothes). He ordered water to be brought and sprinkled (it) over them.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no hama, no divination, but I like good omen.