مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
إِخْبَاءُ رَسُولِ اللَّهِ قَبَاءً لِمَخْرَمَةَ بْنِ نَوْفَلٍ
The Messenger of Allah (peace and blessings be upon him) kept a cloak aside for Makhramah bin Nawfal
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أخبرنا الشيخ أبو بكر بن إسحاق، أخبرنا علي بن عبد العزيز، حدثنا مسلم بن إبراهيم، حدثنا حاتم بن وَرْدانَ، حدثنا أيوب، عن ابن أبي مُلَيكةَ، عن المِسوَر ابن مَخرَمة قال: قَدِمَت على النبيِّ ﷺ أَقبيَةٌ فَقَسَمَها بين أصحابه، فقال لي أَبي: انطلِقْ بنا إليه، فإنه أتَتْه أقبيَةٌ، فتكلَّم أَبي على الباب فعَرَفَ رسولُ الله ﷺ صوتُه، فخرج ومعه قَبَاءٌ، فجعل يقول: "خَبَأْتُ هذا لك، خَبَأْتُ هذا لك" (3). هذا الحديث، مخرَّجٌ في كتاب مسلم (4)، وإنما أعدتُه ليُعلَمَ أنه كان يأتي مع أبيه النبيَّ ﷺ، وكان يَبَرُّه ويُطْعِمُه النبيُّ ﷺ (1). وقد حَفِظَ المسورُ خُطَبَ النبي ﷺ:
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) states that some cloaks (qaba') came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) distributed them among his Companions. My father said to me: "Come with us to him (peace and blessings be upon him), for cloaks have come to him (peace and blessings be upon him)." My father spoke at the door, and the Messenger of Allah (peace and blessings be upon him) recognised his voice. He (peace and blessings be upon him) came out carrying a cloak and began saying: "I kept this hidden away for you, I kept this hidden away for you."
This hadith is recorded in Sahih Muslim. I have mentioned it here again so that it may be known that he used to come with his father to the Prophet (peace and blessings be upon him), and that he (peace and blessings be upon him) treated him kindly and fed him.
This hadith is recorded in Sahih Muslim. I have mentioned it here again so that it may be known that he used to come with his father to the Prophet (peace and blessings be upon him), and that he (peace and blessings be upon him) treated him kindly and fed him.
كما حدَّثَناه علي بن حَمْشَاذَ العَدْل، حدثنا العبّاس بن الفضل الأَسْفاطي، حدثنا عبد الرحمن بن [المبارك العَيْشي] (2) حدثنا عبد الوارث بن سعيد، عن ابن جُرَيج عن محمد بن قيس، عن المِسوَر بن مَحْرَمة قال: خَطَبَنا رسولُ الله ﷺ بعَرَفاتٍ فَحَمِدَ الله وأثنى عليه، ثم قال: "أمّا بعد فإنَّ أهلَ الشِّرك والأوثانِ كانوا يَدفَعون من هذا الموضع إذا كانت الشمسُ على رؤُوس الجبال كأنها عمائمُ الرِّجال في وُجوهها، وإنَّا نَدفَعُ بعد أن تَغِيبَ، وكانوا يَدفَعون من المَشعَر الحرامِ إذا كانت الشمسُ مُنبسِطةً" (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. قد صحَّ وثَبَتَ بما ذكرتُه سماعُ المِسوَر بن مَخرمَة من رسول الله ﷺ، لا كما يتوهَّمُه رَعَاعُ أصحابِنا أنه ممَّن له رؤية (4) بلا سماع. ذكرُ الضحّاك بن قيس الأكبر ﵁-
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6229 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. قد صحَّ وثَبَتَ بما ذكرتُه سماعُ المِسوَر بن مَخرمَة من رسول الله ﷺ، لا كما يتوهَّمُه رَعَاعُ أصحابِنا أنه ممَّن له رؤية (4) بلا سماع. ذكرُ الضحّاك بن قيس الأكبر ﵁-
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6229 - على شرط البخاري ومسلم
Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) states that the Messenger of Allah (peace and blessings be upon him) addressed us at Arafat. He praised and glorified Allah and then said: "To proceed: the idolaters and idol-worshippers used to depart from this place when the sun was on the peaks of the mountains like the turbans of men (yellowish in colour), whereas we will depart after the sun has set. And they used to depart from al-Mash'ar al-Haram when the sun had (risen and) spread out."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. By the evidence I have mentioned, it is established that Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) heard directly from the Messenger of Allah (peace and blessings be upon him), not as some of the common folk among our colleagues suppose, that he only saw him (peace and blessings be upon him) and did not hear anything from him.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. By the evidence I have mentioned, it is established that Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him) heard directly from the Messenger of Allah (peace and blessings be upon him), not as some of the common folk among our colleagues suppose, that he only saw him (peace and blessings be upon him) and did not hear anything from him.
