مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ حِفْظِ أَبِي هُرَيْرَةَ
The memory of Abu Hurayrah
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا علي بن حَمْشَاذَ العَدْل، حَدَّثَنَا إسماعيل بن إسحاق القاضي، حَدَّثَنَا إسماعيل بن أبي أُوَيس، حدثني ابن أبي الزِّناد، عن أبيه، عن محمد بن عُمارة بن عمرو بن حَزْم: أنه قَعَدَ في مجلسٍ فيه أبو هريرة، وفيه مَشْيَخة من أصحاب رسول الله ﷺ بضعةَ عشرَ رجلًا، فجعل أبو هريرة يحدِّثُهم عن رسول الله ﷺ، يُنكِره بعضُهم ويَعرِفه البعضُ، حتَّى فعل ذلك مِرارًا، فعرفتُ يومئذٍ أن أبا هريرة أحفظُ الناسِ عن رسول الله ﷺ (4).
It is narrated from Muhammad bin Umarah bin Amr bin Hazm that he sat in a gathering in which Sayyiduna Abu Hurayrah (may Allah be pleased with him) was present, and more than ten elderly men from among the Companions of the Messenger of Allah (peace and blessings be upon him) were also seated there. Sayyiduna Abu Hurayrah (may Allah be pleased with him) began narrating to them the hadith of the Messenger of Allah (peace and blessings be upon him); some of those Companions would not recognise a hadith and some would recognise it, until he had done this several times. On that day I came to know that Sayyiduna Abu Hurayrah (may Allah be pleased with him) was the person with the best memory of the hadith of the Messenger of Allah (peace and blessings be upon him).
حدثني محمد بن عُبيدٍ الفقيه أخبرنا أبو حامد الشَّرْقي ومَكّي بن عَبْدَان قالا: حَدَّثَنَا أبو الأزهَر، حَدَّثَنَا وهب بن جَرِير، حَدَّثَنَا أبي قال: سمعتُ محمد بن إسحاق يحدِّث عن محمد بن إبراهيم التَّيْمي، عن أبي أَنس مالك بن أبي عامر قال: كنت عند طلحةَ بن عبيد الله، فدخل عليه رجلٌ فقال: يا أبا محمد واللهِ ما ندري هذا اليَمانِي أعلمُ برسول الله ﷺ أم أنتم؟ يقول على رسول الله ﷺ ما لم يقل - يعني أبا هريرة -! فقال طلحة: والله ما نَشُكُّ أنه سمع من رسول الله ﷺ ما لم نسمع، وعَلِمَ ما لم نعلم إنَّا كنَّا قومًا أغنياءَ لنا بيوتٌ وأهْلُونَ، كنّا نأتي نبيَّ الله ﷺ طَرَفَي النهار ثم نَرجِع، وكان أبو هريرة مِسكينًا لا مالَ له ولا أهلَ ولا ولدَ، إنما كانت يدُه مع يدِ النَّبِيّ ﷺ، وكان يَدُور معه حيثُ ما دار، ولا نشكُّ أنه قد عَلِم ما لم نعلم، وسَمِع ما لم نسمع، ولم يتَّهِمْه أحدٌ منا أن يقول على رسول الله ﷺ ما لم يقل (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6172 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6172 - على شرط مسلم
Abu Anas Malik bin Abi Amir narrates: I was with Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) when a man came in and said: "O Abu Muhammad! By Allah, we do not know whether this Yemeni (Abu Hurayrah) knows more about the Messenger of Allah (peace and blessings be upon him) than you people, or what the matter is. He says things on behalf of the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) did not say" - meaning Sayyiduna Abu Hurayrah (may Allah be pleased with him). Sayyiduna Talhah (may Allah be pleased with him) said: "By Allah! We have no doubt that he heard from the Messenger of Allah (peace and blessings be upon him) what we did not hear, and came to know what we did not know. For we were wealthy people with houses and families; we would come to the Prophet (peace and blessings be upon him) at the two ends of the day and then go back. Sayyiduna Abu Hurayrah (may Allah be pleased with him), however, was poor, with neither wealth, nor family, nor children; his hand was always in the hand of the Prophet (peace and blessings be upon him), and he went wherever he (peace and blessings be upon him) went. So we have no doubt that he came to know what we could not know and heard what we could not hear, and none of us ever accused him of attributing to the Messenger of Allah (peace and blessings be upon him) something he (peace and blessings be upon him) did not say."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
