مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
أَرْضَعَتِ امْرَأَةُ أَبِي حُذَيْفَةَ سَالِمًا بِأَمْرِ النَّبِيِّ بَعْدَ أَنْ شَهِدَ بَدْرًا
The wife of Abu Hudhayfah nursing Salim by the command of the Prophet (peace and blessings be upon him) after he had taken part in Badr
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أخبرنا عبد الصمد بن علي بن مُكرَم، أخبرنا جعفر بن محمد بن شاكر، حدثنا موسى بن هارون البُرْدي، حدثنا الوليد بن مسلم، حدثنا حَنْظَلة بن أبي سفيان، أنه سمع عبد الرحمن بن سابِطٍ يُحدِّث عن عائشة، قالت: أبطأتُ ليلةً عن رسولِ الله ﷺ بعد العِشاء، ثم جئتُ، فقال لي: "أين كُنتِ؟ " قلت: كنا نَسمعُ قراءةَ رجلٍ من أصحابِك في المسجد، لم أسمع مثلَ صوته، ولا قراءةً من أحدٍ من أصحابِك، فقام وقمتُ معه، حتى استمعَ إليه، ثم التفتَ إليَّ فقال: "هذا سالمٌ مولى أبي حُذيفة، الحمدُ لله الذي جعلَ في أُمّتي مِثلَ هذا" (1). صحيح على شرط الشيخين، ولم يُخرجاه هكذا، إنما اتفقا (2) على حديث عُبيد الله عن نافع عن ابن عُمر: أنَّ المُهاجرين لما أقبَلُوا من مكةَ إلى المدينةِ كان يَؤُمُّهم سالم مولى أبي حُذيفة، لأنه كان أكثرَهم قرآنًا.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5001 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5001 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that one night I was late in coming to the Messenger of Allah (peace and blessings be upon him) after the Isha prayer. When I came, he (peace and blessings be upon him) asked me: "Where were you?" I said: I was listening in the mosque to the recitation of a man from among your Companions; I have not heard a melodious voice and recitation like his from anyone else among your Companions. So he (peace and blessings be upon him) stood up, and I went along with him, until he listened to his recitation. Then he turned to me and said: "This is Salim, the freed slave of Abu Hudhayfah. Praise be to Allah, who has brought forth in my Ummah a person of such excellence as him."
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it with these words. However, they both agreed on recording the narration of Ubaydullah from Nafi' from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Muhajirun came from Makkah to Madinah, Salim, the freed slave of Abu Hudhayfah, used to lead them in prayer, because he had the most knowledge of the Qur'an among them.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it with these words. However, they both agreed on recording the narration of Ubaydullah from Nafi' from Sayyiduna Ibn Umar (may Allah be pleased with them both) that when the Muhajirun came from Makkah to Madinah, Salim, the freed slave of Abu Hudhayfah, used to lead them in prayer, because he had the most knowledge of the Qur'an among them.
أخبرنا أبو العباس المَحبُوبي بمَرُو، حدثنا سعيد بن مسعود، حدثنا يزيد ابن هارون، أخبرنا يحيى بن سعيد، أنه سمع عَمْرةَ بنت عبد الرحمن تُحدِّث: أنَّ امرأةَ أبي حُذيفة ذَكَرَت. وأخبرنا أبو عبد الله محمد بن يعقوب، حدثني أبي، حدثنا سُويد بن سعيد، حدثنا علي بن مُسهِر، عن يحيى بن سعيد، أنه سمع عَمْرة بنت عبد الرحمن تُحدِّث عن عائشة: أنَّ امرأة أبي حُذيفة ذَكَرتْ لرسولِ الله ﷺ دخولَ سالم مولى أبي حُذيفة عليها، فقال لها رسولُ الله ﷺ: "أرضِعِيه"، فأرضعَتْه بعد أن شَهِد بدرًا، فكان يَدخُل عليها (1). صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5002 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5002 - على شرط مسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the wife of Sayyiduna Abu Hudhayfah (may Allah be pleased with him) mentioned to the Messenger of Allah (peace and blessings be upon him) that Salim, the freed slave of Abu Hudhayfah, came in to her freely (in his status as an adopted son) (while he had reached adulthood). So the Messenger of Allah (peace and blessings be upon him) said to her: "Breastfeed him." So she breastfed him after Salim had taken part in the Battle of Badr (so that the prohibition of fosterage would be established), and thereafter he used to come in to her without hesitation.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
