مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذِكْرُ مَنْ قَالَ إِنَّ الذَّبِيحَ إِسْحَاقُ، إِغْوَاءُ الشَّيْطَانِ آلَ إِبْرَاهِيمَ فِي ذَبْحِ ابْنِهِ
Mention of those who said the one to be sacrificed was Ishaq (peace be upon him), and Satan's attempt to mislead the family of Ibrahim over the sacrifice of his son
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فحدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني يونس، عن ابن شهاب، أنَّ عمرو بن أبي سفيان بن أَسِيد بن جارية الثقفي أخبره: أنَّ كعبًا قال لأبي هريرة: ألا أخبِرُك عن إسحاق بن إبراهيم النبي؟ قال أبو هريرة: بلى، قال كعبٌ: لما رأى إبراهيمُ [أن] (1) يذبح إسحاق، قال الشيطانُ: والله لئن لم أفتِن عندها آل إبراهيم لا أُفتِنُ أحدًا منهم أبدًا، فتمثَّل الشيطانُ لهم رجلًا يعرفُونه، قال: فأقبل حتى إذا خرج إبراهيم بإسحاق ليذبحَه دخل على سارةَ امرأةِ إبراهيم، قال لها: أين أصبح إبراهيم غادِيًا بإسحاق؟ قالت سارةُ: غدا لبعض حاجته، قال الشيطان: لا والله، ما غدا لذلك، قالت سارة: فلِمَ غدا به؟ فقال: غدا به ليذبحه، قالت سارة: وليس في ذلك شيءٌ لم يكن ليذبح ابنه، قال الشيطان: بلى والله، قالت سارة: ولِمَ يذبحه؟ قال: زعم أنَّ ربّه أمره بذلك، فقالت سارة: فقد أحسن أن يُطيع ربَّه إن كان أمره بذلك، فخرج الشيطان من عند سارة، حتى إذا أدرك إسحاق وهو يمشي على إثر أبيه، قال: أين أصبح أبوك غادِيًا؟ قال: غدا بي لبعض حاجته، قال الشيطان: لا والله، ما غدا بك لبعض حاجته، ولكنه غدا بك ليذبحك، قال إسحاق: فما كان أبي ليذبحني، قال: بلى، قال: لِمَ؟ قال: زعم أنَّ الله أمره بذلك، قال إسحاق: فوالله إن أمره ليُطيعَنه، فتركه الشيطان، وأسرع إلى إبراهيم، فقال: أين أصبحت غاديًا بابنك، قال: غَدوتُ لبعض حاجتي، قال: لا والله، ما غَدوتَ به إلا لتذبحه، قال: ولم أذبحه؟ قال: زعمت أنَّ الله أمرك بذلك، قال: فوالله لئن كان أمرني لأفعلنَّ. قال: فلما أخذ إبراهيم إسحاق ليذبحه وسلَّم إسحاق عافاه اللهُ، وَفَدَاهُ بِذِبْحٍ عظيم، قال إبراهيم لإسحاق: قم أي بُني، فإنَّ الله قد أعفاك، وأوحى الله إلى إسحاق: أني أعطيتك دعوة أستجيب لك فيها، قال إسحاق: فإني أدعوك أن تستجيب لي: أيُّما عبدٍ لَقِيَك من الأولين والآخرين لا يُشرِكُ بك شيئًا فأدخله الجنة (1). قال الحاكم: سياقةُ هذا الحديث من كلام كعب بن ماتع الأحبار، ولو ظهر فيه سند لحكمتُ بالصحة على شرط الشيخين، فإنَّ هذا إسناد صحيح لا غُبار عليه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4045 - صحيح لا غبار عليه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4045 - صحيح لا غبار عليه
It is narrated from Ka'b al-Ahbar (may Allah have mercy on him) that he said to Sayyiduna Abu Hurayrah (may Allah be pleased with him): "Shall I not tell you about the Prophet of Allah Ishaq bin Ibrahim (peace be upon them both)?" Sayyiduna Abu Hurayrah (may Allah be pleased with him) said: "Certainly." Ka'b said: "When Ibrahim (peace be upon him) intended to sacrifice Ishaq (peace be upon him), Satan said (to himself): 'By Allah, if I do not tempt the family of Ibrahim on this occasion, I will never be able to tempt any of them.' So Satan appeared to them in the form of a man whom they knew. When Ibrahim (peace be upon him) went out with Ishaq (peace be upon him) to sacrifice him, Satan came to Sarah (peace be upon her), the wife of Ibrahim (peace be upon him), and asked her: 'Where has Ibrahim gone so early in the morning with Ishaq?' Sarah (peace be upon her) replied: 'He has gone for some errand of his.' Satan said: 'No, by Allah, he has not gone for that.' Sarah (peace be upon her) asked: 'Then why has he taken him?' He said: 'He has taken him in order to sacrifice him.' Sarah (peace be upon her) said: 'There is no such thing; he would never sacrifice his son.' Satan said: 'Yes indeed, by Allah (he will do so).' Sarah (peace be upon her) asked: 'Why would he sacrifice him?' He said: 'He claims that his Lord has commanded him to do so.' So Sarah (peace be upon her) said: 'If his Lord has commanded him to do so, then he has done very well to obey his Lord.' Satan left Sarah (peace be upon her) until he reached Ishaq (peace be upon him), who was walking behind his father, and said: 'Where is your father going so early in the morning?' He said: 'He is taking me along for some errand of his.' Satan said: 'No, by Allah, he is not taking you for some errand of his; rather, he is taking you in order to sacrifice you.' Ishaq (peace be upon him) said: 'My father would never sacrifice me.' He said: 'Yes indeed!' Ishaq (peace be upon him) asked: 'Why?' He said: 'He claims that Allah has commanded him to do so.' Ishaq (peace be upon him) said: 'By Allah, if Allah has commanded him, he will surely obey Him.' So Satan left him and hurried to Ibrahim (peace be upon him) and said: 'Where are you going so early in the morning with your son?' He said: 'I am going for some errand of mine.' He said: 'No, by Allah, you are taking him only to sacrifice him.' He said: 'Why would I sacrifice him?' He said: 'You claim that Allah has commanded you to do so.' So Ibrahim (peace be upon him) said: 'By Allah, if He has commanded me, I will certainly do it.' Ka'b said: Then when Ibrahim (peace be upon him) took hold of Ishaq (peace be upon him) to sacrifice him and Ishaq (peace be upon him) surrendered himself, Allah spared him and ransomed him with a great sacrifice. Ibrahim (peace be upon him) said to Ishaq (peace be upon him): 'O my son, get up, for Allah has excused (spared) you.' And Allah Almighty revealed to Ishaq (peace be upon him): 'I have granted you a supplication which I will answer for you.' Ishaq (peace be upon him) said: 'Then I supplicate You to answer this prayer of mine: whichever servant, from the first and the last, meets You in a state of not associating anything with You, admit him into Paradise.'"
Imam al-Hakim says: The wording of this hadith is from the speech of Ka'b bin Mati' al-Ahbar, and had a chain (to the Prophet (peace and blessings be upon him)) appeared in it, I would have judged it sahih (authentic) on the condition of the two Shaykhs (Imam Bukhari and Imam Muslim), for this is a sahih chain on which there is no dust (doubt).
Imam al-Hakim says: The wording of this hadith is from the speech of Ka'b bin Mati' al-Ahbar, and had a chain (to the Prophet (peace and blessings be upon him)) appeared in it, I would have judged it sahih (authentic) on the condition of the two Shaykhs (Imam Bukhari and Imam Muslim), for this is a sahih chain on which there is no dust (doubt).
حدثنا إسماعيل بن علي الخُطَبي ببغداد، حدثنا إسماعيل بن إسحاق القاضي، حدثنا موسى بن إسماعيل وحجاج بن مِنْهال، قالا: حدثنا حماد بن سلمة، عن داود بن أبي هند، عن عكرمة، عن ابن عباس قال: هو إسحاق؛ يعني الذبيح (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4046 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4046 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "He is Ishaq (peace be upon him), meaning the one to be sacrificed (al-Dhabih, the one whom he was commanded to sacrifice)."
وحدثنا (2) حماد بن سلمة، عن عبد الله بن عثمان بن خُثَيم، عن سعيد بن جُبير، عن ابن عباس قال: الذي أراد إبراهيمُ ذَبْحَه إسحاق (3).
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "The one whom Ibrahim (peace be upon him) intended to sacrifice was Ishaq (peace be upon him)."
حدثنا إسماعيل بن الفضل بن محمد الشعراني، أخبرنا جدي، حدثنا سُنَيد بن داود، حدثنا حجاج بن محمد، عن شُعبة، عن أبي إسحاق، عن أبي الأحوص، عن عبد الله قال: الذَّبِيحُ إسحاقُ (1)
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4047 - قال أبو داود سنيد لم يكن بذاك
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4047 - قال أبو داود سنيد لم يكن بذاك
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "The one to be sacrificed (al-Dhabih) was Ishaq (peace be upon him)."
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
حدثناه أبو عبد الله بن بُطّة، حدثنا الحسن بن الجهم، حدثنا الحسين بن الفَرَج، حدثنا محمد بن عُمر، حدثنا أبو سليمان داود بن عبد الرحمن العطار، عن عبد الله بن عثمان بن خُثَيم، عن سعيد بن جبير، عن ابن عباس قال: إنَّ الصخرة التي في أصل ثَبِيرٍ التي ذبح عليها إبراهيم إسحاقَ، هَبَطَ عليه كبشٌ أغبَرُ له نُواحٌ من ثَبِير قد نَوحه؛ فذكر حديثًا طويلًا (1).
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "Indeed, the rock which is at the foot of Mount Thabir, upon which Ibrahim (peace be upon him) intended to sacrifice Ishaq (peace be upon him), there a dusty-coloured ram descended upon him from the direction of Thabir, whose sound could be heard." Then he mentioned a long hadith.
قال الواقدي: وحدثنا محمد بن عمرو الأوسي، عن أبي الزبير، عن جابر قال: لما رأى إبراهيم في المنام أن يَذبَح إسحاق أخذ بيده؛ فذكره بطوله (2). قال الحاكم: وقد ذكر الواقديُّ بأسانيده هذا القول عن أبي هريرة، وعبد الله بن سَلَام، وعُمير بن قتادة الليثي، وعثمان بن عفان، وأبي بن كعب، وعبد الله بن مسعود، وعبد الله بن عمرو، وعبد الله بن عمر، والله أعلم. وقد كنت أرى مشايخ الحديث قبلنا وفي سائر المدن التي طلبنا الحديث فيها، وهم لا يختلفون أن الذبيح إسماعيل، وقاعدَتُهم فيه قول النبي ﷺ: "أنا ابن الذبيحين" (3)، إذ لا خلاف أنه من ولد إسماعيل، وأنَّ الذَّبيح الآخر أبوه الأدنى عبد الله بن عبد المطلب، والآن فإنِّي أجدُ مُصنِّفي هذه [الأزمنة] (4) يختارون قول من قال: إنه إسحاق (5). . فأما الرواية عن وهب بن مُنبِّه، وهو باب هذه العلوم:
Imam al-Waqidi (may Allah have mercy on him) says that it is narrated from Sayyiduna Jabir (may Allah be pleased with him) that he said: "When Ibrahim (peace be upon him) saw in a dream that he was to sacrifice Ishaq (peace be upon him), he took him by the hand." Then he mentioned the long hadith.
Imam al-Hakim says: Al-Waqidi, with his chains of narration, has also mentioned this view from Sayyiduna Abu Hurayrah, Abdullah bin Salam, Umayr bin Qatadah al-Laythi, Uthman bin Affan, Ubayy bin Ka'b, Abdullah bin Mas'ud, Abdullah bin Amr and Abdullah bin Umar (may Allah be pleased with them), and Allah knows best. And I have seen the shaykhs of hadith before us, and the shaykhs of all the cities in which we sought hadith, not differing on the point that the one to be sacrificed (al-Dhabih) was Isma'il (peace be upon him), and their basis for this is the saying of the Prophet (peace and blessings be upon him): "I am the son of the two who were to be sacrificed." For there is no disagreement that he (peace and blessings be upon him) is from the descendants of Isma'il (peace be upon him), and that the other one to be sacrificed was his immediate father, Abdullah bin Abd al-Muttalib. But now I find that the authors of this age prefer the view of those who say that the one to be sacrificed was Ishaq (peace be upon him).
As for the narration reported from Wahb bin Munabbih, who is an authority in these branches of knowledge:
Imam al-Hakim says: Al-Waqidi, with his chains of narration, has also mentioned this view from Sayyiduna Abu Hurayrah, Abdullah bin Salam, Umayr bin Qatadah al-Laythi, Uthman bin Affan, Ubayy bin Ka'b, Abdullah bin Mas'ud, Abdullah bin Amr and Abdullah bin Umar (may Allah be pleased with them), and Allah knows best. And I have seen the shaykhs of hadith before us, and the shaykhs of all the cities in which we sought hadith, not differing on the point that the one to be sacrificed (al-Dhabih) was Isma'il (peace be upon him), and their basis for this is the saying of the Prophet (peace and blessings be upon him): "I am the son of the two who were to be sacrificed." For there is no disagreement that he (peace and blessings be upon him) is from the descendants of Isma'il (peace be upon him), and that the other one to be sacrificed was his immediate father, Abdullah bin Abd al-Muttalib. But now I find that the authors of this age prefer the view of those who say that the one to be sacrificed was Ishaq (peace be upon him).
As for the narration reported from Wahb bin Munabbih, who is an authority in these branches of knowledge:
