مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أَحْوَالُ أَنْوَارِ الْمُؤْمِنِينَ وَظُلُمَاتِ الْكَافِرِينَ يَوْمَ الْقِيَامَةِ
The states of the light of the believers and the darkness of the disbelievers on the Day of Resurrection
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أخبرنا أبو عبد الله محمد بن عبد الله الزاهد، حدثنا أحمد بن مِهْران، أخبرنا عبيد الله بن موسى، أخبرنا أبو جعفر الرَّازي، عن الرَّبيع بن أنس، عن أبي العاليَةِ، عن أُبيِّ بن كعب في قول الله ﷿: ﴿اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ﴾ [النور: 35]، فقرأ الآيةَ ثم قال: ﴿وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ﴾ [النور: 39]، قال: وكذلك الكافرُ يجيءُ يومَ القيامة وهو يَحسَبُ أنَّ له عند الله خيرًا، فلا يَجِدُه ويُدخِلُه الله النارَ، قال: وضَرَبَ مثلًا آخر للكافر فقال: ﴿أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ﴾ [النور: 40]، قال: فهو يَنقُله في خمسٍ من الظُّلَم: فكلامُه ظُلْمة، وعملُه ظُلْمة، ومَدخَلُه ظُلْمة، ومَخرَجُه ظُلْمة، ومصيرُه إلى الظُّلُمات إلى النار يومَ القيامة (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3510 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3510 - صحيح
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) concerning this saying of Allah Almighty, "Allah is the Light of the heavens and the earth" [Surah al-Nur: 35], that he recited this verse and then said: "And those who disbelieve, their deeds are like a mirage in a barren plain which the thirsty one thinks is water, until, when he comes to it, he finds it to be nothing, and he finds Allah there, who pays him his account in full; and Allah is swift in reckoning" [Surah al-Nur: 39]. He said: Likewise, the disbeliever will come on the Day of Resurrection thinking that he has some good with Allah, but he will not find it, and Allah will admit him into the Fire. Then he gave another example for the disbeliever and said: "Or (their example is) like the darknesses in a deep sea, covered by wave upon wave, above which are clouds; darknesses, one above another. When one puts out his hand, he can hardly see it. And the one for whom Allah has not made light has no light" [Surah al-Nur: 40]. He said: So he moves about in five kinds of darkness: his speech is darkness, his deeds are darkness, his entering is darkness, his exiting is darkness, and his destination on the Day of Resurrection is the darknesses of Hell.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
أخبرني الحسن بن حَلِيم المروَزي، أخبرنا أبو الموجِّه، أخبرنا عَبْدانُ، أخبرنا عبد الله، أخبرنا صفوان بن عمرو، حدَّثني سُلَيم بن عامر قال: خَرَجْنا على جنازةٍ في باب دمشق معنا أبو أُمامة الباهلي، فلما صلَّى على الجنازة وأَخذوا في دفنها قال أبو أُمامة: يا أيها الناس، إنكم قد أصبحتُم وأمسيتُم في منزلٍ تقتسمون فيه الحسناتِ والسيِّئاتِ، وتُوشِكُون أن تَطعنَوا منه إلى المنزلِ الآخَر، وهو هذا - يشير إلى القَبْر - بيتُ الوَحْدة وبيتُ الظُّلْمة، وبيتُ الدُّود وبيت الضِّيق إلَّا ما وَسَّعَ الله، ثم تنتقلون منه إلى مواطنِ يوم القيامة، فإنكم لَفِي بعضِ تلك المواطنِ حتى يَغشَى الناسَ أمرٌ من أمرِ الله، فتَبيَضُّ وجوهٌ وتسوَدُّ وجوهٌ، ثم تنتقلون منه إلى منزلٍ آخرَ فيغشى الناسَ ظلمةٌ شديدة، ثم يُقسَمُ النُّورُ، فيُعطَى المؤمنُ نورًا ويُترك الكافرُ والمنافقُ فلا يُعطَيانِ شيئًا، وهو المَثَلُ الذي ضرب اللهُ في كتابه: ﴿أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ﴾، ولا يستضيءُ الكافرُ والمنافقُ بنور المؤمن كما لا يستضيءُ الأعمى ببَصَرِ البصير، يقول المنافق للذين آمنوا: ﴿انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا﴾ [الحديد: 13]، وهي خَدْعة [الله] (1) التي خَدَع بها المنافقَ، قال الله ﷿: ﴿يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ﴾ [النساء: 142]، فيَرجِعون إلى المكان الذي قُسِمَ فيه النورُ فلا يَجِدُون شيئًا، فينصَرِفون إليهم وقد ضُرِبَ بينهم ﴿بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ (13) يُنَادُونَهُمْ أَلَمْ نَكُنْ مَعَكُمْ﴾ نصلِّي بصلاتِكم ونَغزُو بمَغازِيكم ﴿قَالُوا بَلَى وَلَكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّى جَاءَ أَمْرُ اللَّهِ وَغَرَّكُمْ بِاللَّهِ الْغَرُورُ﴾ تلا إلى قوله: ﴿وَبِئْسَ الْمَصِيرُ﴾ [الحديد: 13 - 15] (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3511 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3511 - صحيح
It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that, addressing (the people) at a funeral at one of the gates of Damascus, he said: O people! Morning and evening you are in a station (this world) in which you are dividing good deeds and bad deeds, and soon you will depart from here to another station, and it is this one (he pointed towards the grave), which is the house of loneliness, the house of darkness, the house of worms and the house of narrowness, except for the one for whom Allah makes it spacious. Then you will move from there to the stations of the Day of Resurrection. You will still be in some of those stations when a matter from Allah's command will overwhelm the people, by which some faces will turn white and some faces will turn black. Then you will move from there to another station, where intense darkness will overwhelm the people. Then light will be distributed: the believer will be given light, while the disbeliever and the hypocrite will be left out and will not be given anything. This is the example which Allah has set forth in His Book: "Or (their example is) like the darknesses in a deep sea, covered by wave upon wave, above which are clouds; darknesses, one above another. When one puts out his hand, he can hardly see it. And the one for whom Allah has not made light has no light" [Surah al-Nur: 40]. The disbeliever and the hypocrite will not be able to get light from the believer's light, just as a blind man cannot get light from the sight of one who sees. The hypocrites will say to those who believe: "Wait for us, so that we may take some of your light. It will be said: Go back behind you and seek light there" [Surah al-Hadid: 13]. This is the scheme by which Allah kept the hypocrite deceived. Allah, the Mighty and Majestic, has said: "They seek to deceive Allah, but it is He who deceives them (as the outcome of their schemes)" [Surah al-Nisa: 142]. So they will return to the place where the light was distributed, but they will find nothing there. Then they will turn back towards the believers, and a wall will be set up between them: "with a gate, within which is mercy and on whose outer side is punishment. They will call out to them: Were we not with you?" We prayed as you did and took part in the military expeditions with you. "They will say: Yes indeed, but you put yourselves into trial, you waited, you doubted, and false hopes deceived you until the command of Allah came, and the great deceiver (Satan) deceived you concerning Allah" [Surah al-Hadid: 13-14]. He recited up to "and wretched is the destination" [Surah al-Hadid: 15].
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
