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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يَرِدُ النَّاسُ النَّارَ ثُمَّ يَصْدُرُونَ عَنْهَا بِأَعْمَالِهِمْ .
People will come to the Fire, then depart from it according to their deeds
Mustadrak al-Hakim — Hadith 8959
اُردوEn
حدثني علي بن حَمْشَاذَ العَدْل، حدثنا إسماعيل بن إسحاق القاضي والحسين بن الفضل البَجَلي، حدثنا سليمان بن حرب، حدثنا أبو صالح غالب بن سليمان، عن كَثير بن زيادٍ أبي سهل، عن مُسَّةَ الأزْديَّة، عن عبد الرحمن بن شَيْبة قال: اختلَفْنا هاهنا في الوُرود، فقال قوم: لا يدخلُها مؤمنٌ، وقال آخرون: يدخلونها جميعًا ثم يُنجِّي الله الذين اتَّقَوا [فَلَقِيتُ جابر بن عبد الله فسألته، فقال: يدخلونها جميعًا ثم يُنجي الله الذين اتَّقَوا] (3) فقلت له: إنا اختلفنا فيها بالبصرة، فقال قوم: لا يدخلُها مؤمنٌ، وقال آخرون: يدخلونها جميعًا ثم ينجِّي الله الذين اتَّقَوْا، فأهوى بإصبَعيهِ إلى أُذنيه فقال: صُمَّتا إن لم أكن سمعتُ رسول الله ﷺ يقول: "الوُرودُ الدخولُ، لا يبقى بَرٌّ ولا فاجرٌ إلَّا دخلها، فتكون على المؤمن بردًا وسلامًا كما كانت على إبراهيمَ، حتى إنَّ للنار - أو قال: لجهنَّم - ضجيجًا من بَرْدِها (4)، قال: ثم يُنجِّي اللهُ الذين اتَّقَوْا وَيَذَرُ الظالمين فيها جِثِيًّا" (5)
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8744 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8744 - صحيح
It is narrated from Abd al-Rahman bin Shaybah; he said: We differed here about al-wurud (the "coming to" mentioned in the verse). One group said that no believer will enter it, and others said that they will all enter it, then Allah Almighty will save those who were pious. I met Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) and asked him about it, and he said: "They will all enter it, then Allah will save those who were pious." I said to him: We have differed about this in Basrah; one group says no believer will enter it, and others say all will enter it, then Allah will save the pious. On hearing this he pointed his two fingers to his ears and said: "May these two ears of mine become deaf if I did not hear the Messenger of Allah (peace and blessings be upon him) saying: Al-wurud means entering. No righteous or wicked person will remain who does not enter it, but it (the Fire) will become coolness and safety for the believer just as it became for Ibrahim (peace be upon him), so much so that the Fire - or he (peace and blessings be upon him) said: Hell - will be heard crying out because of its coolness. Then he (peace and blessings be upon him) said: Then Allah will save those who were pious and leave the wrongdoers in it on their knees."
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) ما بين المعقوفين سقط من النسخ الخطية، واستدركناه من "تلخيص الذهبي".
Note / Clarification: The text between the square brackets had dropped out of the manuscripts; we have supplied it from "Talkhis al-Dhahabi".
(4) هكذا في (ك)، وهو الصواب، وتحرّف في (ز) و (ب) و التلخيص" إلى: برقها، ووقع مكانها في (م) بياض.
Note / Clarification: It is thus (ورقها) in manuscript (K), and that is correct, while in (Z), (B) and the "Talkhis" it is distorted into "برقها", and in manuscript (M) there is a blank in its place.
(5) إسناده ضعيف لجهالة مسة الأزدية، ولاضطراب كثير بن زياد فيه.
Grading: This chain is weak because of the "jahalah" (unknown status) of Massah al-Azdiyyah and the "idtirab" (inconsistency) of Kathir bin Ziyad in it.
فقد أخرجه أحمد 22/ (14520) عن سليمان بن حرب، عن غالب بن سليمان، عن كثير بن زياد، عن أبي سمية قال: اختلفنا هاهنا في الورود … ثم ذكر لُقيّه جابرًا، فأسقط منه عبد الرحمن ابن شيبة. وأبو سمية هذا مجهول أيضًا، انفرد بالرواية عنه كثير بن زياد.
Reference / Source: Ahmad (22/14520) narrated it from Sulayman bin Harb, from Ghalib bin Sulayman, from Kathir bin Ziyad, from Abu Sumayyah, who said: "We disagreed here about the arrival (at Hell)..." Then he mentioned his meeting with Jabir (may Allah be pleased with him); in this narration he dropped "Abd al-Rahman bin Shaybah" (as an intermediary).
Technical note / Defect ('illah): And this Abu Sumayyah is also "majhul" (unknown); Kathir bin Ziyad is alone in narrating from him.
Note / Clarification: The text between the square brackets had dropped out of the manuscripts; we have supplied it from "Talkhis al-Dhahabi".
(4) هكذا في (ك)، وهو الصواب، وتحرّف في (ز) و (ب) و التلخيص" إلى: برقها، ووقع مكانها في (م) بياض.
Note / Clarification: It is thus (ورقها) in manuscript (K), and that is correct, while in (Z), (B) and the "Talkhis" it is distorted into "برقها", and in manuscript (M) there is a blank in its place.
(5) إسناده ضعيف لجهالة مسة الأزدية، ولاضطراب كثير بن زياد فيه.
Grading: This chain is weak because of the "jahalah" (unknown status) of Massah al-Azdiyyah and the "idtirab" (inconsistency) of Kathir bin Ziyad in it.
فقد أخرجه أحمد 22/ (14520) عن سليمان بن حرب، عن غالب بن سليمان، عن كثير بن زياد، عن أبي سمية قال: اختلفنا هاهنا في الورود … ثم ذكر لُقيّه جابرًا، فأسقط منه عبد الرحمن ابن شيبة. وأبو سمية هذا مجهول أيضًا، انفرد بالرواية عنه كثير بن زياد.
Reference / Source: Ahmad (22/14520) narrated it from Sulayman bin Harb, from Ghalib bin Sulayman, from Kathir bin Ziyad, from Abu Sumayyah, who said: "We disagreed here about the arrival (at Hell)..." Then he mentioned his meeting with Jabir (may Allah be pleased with him); in this narration he dropped "Abd al-Rahman bin Shaybah" (as an intermediary).
Technical note / Defect ('illah): And this Abu Sumayyah is also "majhul" (unknown); Kathir bin Ziyad is alone in narrating from him.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8959
