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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
ذِكْرُ وُسْعَةِ الْمِيزَانِ
The vastness of the Scale
Mustadrak al-Hakim — Hadith 8955
اُردوEn
أخبرني محمد بن طاهر بن يحيى، حدثني أَبي، حدثنا أحمد بن حفص، حدثني أَبي، حدثني إبراهيم بن طَهْمان عن الحَجّاج بن الحجّاج الباهِلي، عن قَتَادةَ، عن أبي نَضْرة، عن سَمُرَةَ بن جُندُب قال: قال رسول الله ﷺ: "إنَّ من أهلِ النار لمَن تأخذُه النارُ إلى كَعَبيه، ومنهم من تأخذُه إلى رُكبتَيه، ومنهم من تأخذُه إلى الحُجْزة، ومنهم من تأخذُه إلى التّرقُوَةِ" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8740 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8740 - صحيح
It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him); he said that the Messenger of Allah (peace and blessings be upon him) said: "Among the people of Hell are some whom the Fire will seize up to their ankles, among them are some whom the Fire will seize up to the knees, some whom the Fire will seize up to the waist (where the waist-wrapper is tied), and some whom the Fire will seize up to the collarbones (the upper part of the chest)."
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it!
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حديث صحيح، وهذا إسناد حسن من أجل شيخ المصنف محمد بن طاهر وأبيه، ومن فوقهما ثقات. أحمد بن حفص: هو ابن عبد الله السُّلمي النيسابوري، وأبو نضرة: هو المنذر بن مالك بن قِطعة.
Grading: The hadith is sahih, and this chain is "hasan" because of the author's (al-Hakim's) shaykh "Muhammad bin Tahir" and his father, while the narrators above them are trustworthy.
Technical note / Defect ('illah): Ahmad bin Hafs is "Ibn Abd Allah al-Sulami al-Naysaburi", and Abu Nadrah is "al-Mundhir bin Malik bin Qit'ah".
وأخرجه أحمد 33 / (20103) و (20108) و (20207)، ومسلم (2845) من طرق عن قتادة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (33/20103, 20108, 20207) and Muslim (2845) recorded it through several routes from Qatadah with this same chain.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak as something missed by al-Bukhari and Muslim) is an oversight on his part.
الحُجْزة: معقد الإزار على الخاصرتين.
Note / Clarification: "الحجزة" is the place where the lower garment is tied over the flanks/waist (the waistband).
والتَّرقُوَة: العظم الناتئ بين ثُغرة النحر والعاتق من الجانبين.
Note / Clarification: "الترقوة" (the collarbone): the protruding bone between the hollow at the base of the throat and the shoulder, on both sides.
Grading: The hadith is sahih, and this chain is "hasan" because of the author's (al-Hakim's) shaykh "Muhammad bin Tahir" and his father, while the narrators above them are trustworthy.
Technical note / Defect ('illah): Ahmad bin Hafs is "Ibn Abd Allah al-Sulami al-Naysaburi", and Abu Nadrah is "al-Mundhir bin Malik bin Qit'ah".
وأخرجه أحمد 33 / (20103) و (20108) و (20207)، ومسلم (2845) من طرق عن قتادة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (33/20103, 20108, 20207) and Muslim (2845) recorded it through several routes from Qatadah with this same chain.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak as something missed by al-Bukhari and Muslim) is an oversight on his part.
الحُجْزة: معقد الإزار على الخاصرتين.
Note / Clarification: "الحجزة" is the place where the lower garment is tied over the flanks/waist (the waistband).
والتَّرقُوَة: العظم الناتئ بين ثُغرة النحر والعاتق من الجانبين.
Note / Clarification: "الترقوة" (the collarbone): the protruding bone between the hollow at the base of the throat and the shoulder, on both sides.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8955
