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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يَرِدُ النَّاسُ النَّارَ ثُمَّ يَصْدُرُونَ عَنْهَا بِأَعْمَالِهِمْ .
People will come to the Fire, then depart from it according to their deeds
Mustadrak al-Hakim — Hadith 8956
اُردوEn
أخبرني أبو العباس محمد بن أحمد المحبُوبي، حدثنا سعيد بن مسعود، حدثنا عُبيد الله بن موسى، أخبرنا إسرائيل، عن السُّدِّي قال: سألتُ مُرّةً عن قوله ﷿: ﴿وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا﴾ [مريم: 71] فحدَّثَني أنَّ عبد الله بن مسعود حدَّثَهم، أن رسول الله ﷺ قال: "يَرِدُ الناسُ النارَ ثم يَصدُرون عنها بأعمالِهم، فأولُهم كلَمْح البَرْق، ثم كالرِّيحِ، ثم كحُضْرِ الفَرَس، ثم كالراكب في رَحْلِه، ثم كشَدِّ الرَّجُل (1) ثم كمَشْيِه" (2).
هذا حديث صحيح على شرط مسلم ولم يُخرجاه. وقد رواه شعبةُ عن إسماعيل السُّدّي:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8741 - على شرط مسلم
هذا حديث صحيح على شرط مسلم ولم يُخرجاه. وقد رواه شعبةُ عن إسماعيل السُّدّي:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8741 - على شرط مسلم
It is narrated from al-Suddi; he said: I asked Murrah about this saying of Allah, the Mighty and Majestic: "And there is none of you except he will come to it (Hell)" [Surah Maryam: 71], and he told me that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated to them that the Messenger of Allah (peace and blessings be upon him) said: "People will come to Hell (that is, pass over the Sirat), then they will depart (cross) from it according to their deeds. The first of them will pass like a flash of lightning, then like the wind, then like a swift horse, then like a rider on his camel saddle, then like a man running, and then like his walking."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And Shu'bah has also narrated it from Isma'il al-Suddi:
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And Shu'bah has also narrated it from Isma'il al-Suddi:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ز) و (ب): كشد الرحال، والمثبت من (ك) و"تلخيص الذهبي".
Note / Clarification: In (Z) and (B) it is "كشد الرحال", while what we have established from (K) and "Talkhis al-Dhahabi" is the correct one.
(2) إسناده حسن من أجل السدي. وهو مكرر ما سلف برقم (3462).
Grading: Its chain is "hasan" because of al-Suddi.
Note / Clarification: This narration is a repetition of the one that appeared at (number 3462).
Note / Clarification: In (Z) and (B) it is "كشد الرحال", while what we have established from (K) and "Talkhis al-Dhahabi" is the correct one.
(2) إسناده حسن من أجل السدي. وهو مكرر ما سلف برقم (3462).
Grading: Its chain is "hasan" because of al-Suddi.
Note / Clarification: This narration is a repetition of the one that appeared at (number 3462).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8956
