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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
إِنَّ آخِرَ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ
The last to be gathered will be two shepherds from Muzaynah
Mustadrak al-Hakim — Hadith 8904
اُردوEn
حدثنا أبو بكر بن إسحاق الفقيه، أخبرنا عُبيد بن شَريك البزَّار، حدثنا يحيى بن عبد الله بن بُكَير، حدثنا اللَّيث بن سعد، عن عُقَيل بن خالد، عن ابن شِهاب، عن سعيد بن المسيّب، عن أبي هريرة أن رسول الله ﷺ قال: "إِنَّ آخرَ من يُحْشَرُ راعيانِ من مُزَينةَ يريدانِ المدينةَ، يَنعِقانِ بغنمهما، فيَجِدانِها وُحوشًا، حتى إذا بَلَغا ثَنِيَّةَ الوداع خرَّا على وجوهِهما (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8690 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8690 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The last to be gathered will be two shepherds of the tribe of Muzaynah intending to go to Madinah. They will call out to their sheep, but they will find (instead of sheep) wild beasts there, until, when they reach Thaniyyat al-Wada' (the mountain pass), they will fall down on their faces."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد قوي من أجل عبيد بن شريك - وهو عبيد بن عبد الواحد بن شريك - فإنه صدوق لا بأس به.
Grading: This hadith is sahih and its chain is strong, on account of "'Ubayd bin Sharik" ('Ubayd bin 'Abd al-Wahid bin Sharik), since he is "saduq" (truthful) and acceptable (la ba'sa bihi).
وأخرجه مسلم (1389) (499) من طريق شعيب بن الليث بن سعد، عن أبيه، بهذا الإسناد. وأخرجه أحمد 12 / (7193) من طريق معمر، والبخاري (1874) من طريق شعيب بن أبي حمزة، كلاهما عن ابن شهاب الزهري به فاستدراك الحاكم له على الشيخين ذهولٌ منه.
Reference / Source: It was narrated by Muslim (1389/ 499) via Shu'ayb bin al-Layth bin Sa'd, from his father (al-Layth), with this chain. It was also narrated by Ahmad (12 / 7193) via Ma'mar and by al-Bukhari (1874) via Shu'ayb bin Abi Hamzah, and both of them narrate it likewise from Ibn Shihab al-Zuhri.
Technical note / Defect ('illah): Hence al-Hakim's counting it as a mustadrak (an addition) on the two Shaykhs (al-Bukhari and Muslim) is an oversight on his part (since it is in their books).
(2) في النسخ الخطية باب والمثبت من "تلخيص الذهبي".
Technical note / Defect ('illah): The manuscripts have the word "bab" here, whereas what we have recorded (in the text) is taken from al-Dhahabi's "al-Talkhis".
(1) هكذا في النسخ الخطية، وهي لغة لبعض العرب. والأفصح: فيأخذ الملكان، بإفراد الفعل.
Note / Clarification: It is thus in the manuscripts (with the verb in the dual), and this is the dialect of some Arabs; however, the more eloquent form is "fa-ya'khudhu al-malakan", i.e. with the verb in the singular (rather than the dual).
Grading: This hadith is sahih and its chain is strong, on account of "'Ubayd bin Sharik" ('Ubayd bin 'Abd al-Wahid bin Sharik), since he is "saduq" (truthful) and acceptable (la ba'sa bihi).
وأخرجه مسلم (1389) (499) من طريق شعيب بن الليث بن سعد، عن أبيه، بهذا الإسناد. وأخرجه أحمد 12 / (7193) من طريق معمر، والبخاري (1874) من طريق شعيب بن أبي حمزة، كلاهما عن ابن شهاب الزهري به فاستدراك الحاكم له على الشيخين ذهولٌ منه.
Reference / Source: It was narrated by Muslim (1389/ 499) via Shu'ayb bin al-Layth bin Sa'd, from his father (al-Layth), with this chain. It was also narrated by Ahmad (12 / 7193) via Ma'mar and by al-Bukhari (1874) via Shu'ayb bin Abi Hamzah, and both of them narrate it likewise from Ibn Shihab al-Zuhri.
Technical note / Defect ('illah): Hence al-Hakim's counting it as a mustadrak (an addition) on the two Shaykhs (al-Bukhari and Muslim) is an oversight on his part (since it is in their books).
(2) في النسخ الخطية باب والمثبت من "تلخيص الذهبي".
Technical note / Defect ('illah): The manuscripts have the word "bab" here, whereas what we have recorded (in the text) is taken from al-Dhahabi's "al-Talkhis".
(1) هكذا في النسخ الخطية، وهي لغة لبعض العرب. والأفصح: فيأخذ الملكان، بإفراد الفعل.
Note / Clarification: It is thus in the manuscripts (with the verb in the dual), and this is the dialect of some Arabs; however, the more eloquent form is "fa-ya'khudhu al-malakan", i.e. with the verb in the singular (rather than the dual).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8904
