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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
رِحَالُ الْمُتَّقِينَ الذَّهَبُ وَأَزِمَّتُهَا الزَّبَرْجَدُ
The saddles of the pious will be of gold and their reins of chrysolite
Mustadrak al-Hakim — Hadith 8903
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا بَحْر بن نَصْر، حدثنا عبد الله بن وهب، أخبرني عمرو بن الحارث، أنَّ سعيد بن أبي هلال حدَّثه، أنه سمع عثمانَ بن عبد الرحمن القُرَظي يقول: قرأَتْ عائشة قول الله ﷿: ﴿وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ﴾ [الأنعام: 9]، فقالت: يا رسول الله، واسَوْأَتاه، إِنَّ الرجال والنساء يُحشَرون جميعًا يَنظُر بعضُهم إلى سَوْاةِ بعض؟! فقال رسول الله ﷺ: "لكلِّ امرِئٍ منهم يومَئِذٍ شأنٌ يُغنيه، لا ينظرُ الرجالُ إلى النساءُ، ولا النساء إلى الرجال، شُغِلَ بعضُهم عن بعض" (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8689 - فيه انقطاع
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8689 - فيه انقطاع
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she recited this saying of Allah, the Mighty and Majestic: "And you have certainly come to Us alone, just as We created you the first time" [Surah al-An'am: 94], and said: O Messenger of Allah! Alas, will men and women all be gathered together and look at one another's private parts?! The Messenger of Allah (peace and blessings be upon him) said: "On that day every person will have such a concern as will make him heedless (of others). Men will not look at women, nor women at men; each will be occupied with his own worry."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) حديث صحيح، وهذا إسناد ضعيف عثمان بن عبد الرحمن القرظي لم نقف له على ترجمة بهذا الاسم، إلَّا أن يكون هو عثمان بن عبد الرحمن الزهري الوقّاصي، فإنه ابن أخت محمد بن كعب القرظي، وهو من طبقة سعيد بن أبي هلال، فلعلَّ سعيدًا ذهل فنسبه إليه، وقد أشار الإمام أحمد فيما نقله عنه الساجي إلى تخليط سعيد في بعض الأحاديث، فإن كان هذا، فإنَّ عثمان الوقّاصي هذا متروك، وسواء كان هذا أو ذاك فإنَّ الذهبي أعلَّه في "تلخيصه" بالانقطاع، ولعله من أجل أن عثمان - أيًّا كان لم يسمع من عائشة.
Grading: This hadith is sahih (in terms of its text), but this chain is weak.
Technical note / Defect ('illah): In this chain is a narrator named "'Uthman bin 'Abd al-Rahman al-Qurazi", for whom we have found no biography under this name, unless he is "'Uthman bin 'Abd al-Rahman al-Zuhri al-Waqqasi", since he is the son of the sister of Muhammad bin Ka'b al-Qurazi and belongs to the generation of Sa'id bin Abi Hilal. Perhaps Sa'id slipped and (by ascription to his maternal uncle) called him al-Qurazi. Imam Ahmad indicated that Sa'id would confuse (takhlit) some hadiths. If he really is al-Waqqasi, then he is "matruk" (abandoned). In any case, whether it is this one or that one, al-Dhahabi in "al-Talkhis" declared it defective on account of a "break" (inqita') in the chain, perhaps because 'Uthman (whoever he is) is not established to have heard from 'A'ishah (may Allah be pleased with her).
وقد أخرجه الطبري في "تفسيره" 7/ 278، وكذا ابن أبي حاتم 4/ 1349 عن يونس بن عبد الأعلى، عن ابن وهب، بهذا الإسناد. ووقع في إسناد الطبري بين ابن وهب وعمرو بن الحارث: قال ابن زيد، وهي زيادة مقحمة كما بيَّن الأستاذ محمود شاكر ﵀ في تعليقه على طبعته من "تفسير الطبري" 11/ 545.
Reference / Source: It was narrated by al-Tabari in his "Tafsir" (7/ 278) and by Ibn Abi Hatim (4/ 1349) via Yunus bin 'Abd al-A'la, from Ibn Wahb, with this chain.
Technical note / Defect ('illah): In al-Tabari's chain, between Ibn Wahb and 'Amr bin al-Harith, the words "qala Ibn Zayd" (Ibn Zayd said) appear; this is an interpolated (muqhamah) addition, as Ustadh Mahmud Shakir (may Allah have mercy on him) made clear in his notes to his edition of "Tafsir al-Tabari" (11/ 545).
وقد صحَّ هذا الخبر بنحوه عن عائشة من غير هذا الوجه، فانظر ما سلف برقم (8898).
Corroborating chains and supporting reports: This report is authentically established from 'A'ishah by a route other than this one, so see what has already appeared under number (8898).
Grading: This hadith is sahih (in terms of its text), but this chain is weak.
Technical note / Defect ('illah): In this chain is a narrator named "'Uthman bin 'Abd al-Rahman al-Qurazi", for whom we have found no biography under this name, unless he is "'Uthman bin 'Abd al-Rahman al-Zuhri al-Waqqasi", since he is the son of the sister of Muhammad bin Ka'b al-Qurazi and belongs to the generation of Sa'id bin Abi Hilal. Perhaps Sa'id slipped and (by ascription to his maternal uncle) called him al-Qurazi. Imam Ahmad indicated that Sa'id would confuse (takhlit) some hadiths. If he really is al-Waqqasi, then he is "matruk" (abandoned). In any case, whether it is this one or that one, al-Dhahabi in "al-Talkhis" declared it defective on account of a "break" (inqita') in the chain, perhaps because 'Uthman (whoever he is) is not established to have heard from 'A'ishah (may Allah be pleased with her).
وقد أخرجه الطبري في "تفسيره" 7/ 278، وكذا ابن أبي حاتم 4/ 1349 عن يونس بن عبد الأعلى، عن ابن وهب، بهذا الإسناد. ووقع في إسناد الطبري بين ابن وهب وعمرو بن الحارث: قال ابن زيد، وهي زيادة مقحمة كما بيَّن الأستاذ محمود شاكر ﵀ في تعليقه على طبعته من "تفسير الطبري" 11/ 545.
Reference / Source: It was narrated by al-Tabari in his "Tafsir" (7/ 278) and by Ibn Abi Hatim (4/ 1349) via Yunus bin 'Abd al-A'la, from Ibn Wahb, with this chain.
Technical note / Defect ('illah): In al-Tabari's chain, between Ibn Wahb and 'Amr bin al-Harith, the words "qala Ibn Zayd" (Ibn Zayd said) appear; this is an interpolated (muqhamah) addition, as Ustadh Mahmud Shakir (may Allah have mercy on him) made clear in his notes to his edition of "Tafsir al-Tabari" (11/ 545).
وقد صحَّ هذا الخبر بنحوه عن عائشة من غير هذا الوجه، فانظر ما سلف برقم (8898).
Corroborating chains and supporting reports: This report is authentically established from 'A'ishah by a route other than this one, so see what has already appeared under number (8898).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8903
