Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يَنْتَظِرُ صَاحِبُ الصُّورِ مَتَى يُؤْمَرُ بِنَفْخِهِ
The angel of the Trumpet waits for when he will be commanded to blow it
Mustadrak al-Hakim — Hadith 8891
اُردوEn
وقد حدثنا أبو بكر بن إسحاق وعلي بن حَمْشَادَ العَدْل، قالا: حدثنا بِشْر بن موسى، حدثنا الحُمَيدي، حدثنا سفيان، حدثنا مُطرِّف، عن عطيَّة، عن أبي سعيد قال: قال رسول الله ﷺ: "كيف أَنعَمُ وقد الْتقَمَ صاحبُ القَرْنِ، وأَصغَى بسمعِه، وحَنَى جبينَه، يَنظُر أن يُؤمَرَ فَيَنفُخَ! " فقال المسلمون: فماذا نقولُ يا رسول الله؟ قال: "قولوا: حَسبُنا اللهُ ونِعمَ الوكيلُ، على الله توكَّلْنا" (1). وقد كَتبْناه من حديث الأعمش عن أبي صالح عن أبي سعيد:
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "How can I be at ease and content when the angel of the Trumpet has taken (the Trumpet) into his mouth, inclined his ears (towards the divine command) and bowed his forehead, waiting for when he will be commanded to blow the Trumpet!" The Muslims said: O Messenger of Allah! What should we say? He (peace and blessings be upon him) said: "Say: 'Hasbunallahu wa ni'mal-wakil, 'ala Allahi tawakkalna' (Allah is sufficient for us and He is the best Disposer of affairs; in Allah we have put our trust)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح إن شاء الله، وهذا إسناد ضعيف لضعف عطية العوفي كما سبق، وقد توبع في الذي بعده. الحميدي: هو عبد الله بن الزبير بن عيسى المكي، وسفيان: هو ابن عيينة، ومطرِّف هو ابن طريف الحارثي، وأبو سعيد: هو الخُدري.
Grading: This hadith is sahih, if Allah wills, although this particular chain is weak on account of 'Atiyyah al-'Awfi, as has passed; but it is corroborated in the narration that follows.
Technical note / Defect ('illah): Identification of the narrators: "al-Humaydi" is 'Abdullah bin al-Zubayr bin 'Isa al-Makki; "Sufyan" is Sufyan bin 'Uyaynah; "Mutarrif" is Ibn Tarif al-Harithi; and "Abu Sa'id" is Abu Sa'id al-Khudri (may Allah be pleased with him).
وأخرجه أحمد 17/ (11039)، والترمذي (3243) من طريق سفيان بن عيينة، بهذا الإسناد. وقال الترمذي: هذا حديث حسن.
Reference / Source: It was narrated by Ahmad (17 / 11039) and al-Tirmidhi (3243) via Sufyan bin 'Uyaynah with this chain. Al-Tirmidhi said: This hadith is hasan.
وأخرجه أحمد 18/ (11696) من طريق الأعمش، والترمذي (2431) من طريق خالد بن طهمان أبي العلاء كلاهما عن عطية، به. وحسّنه الترمذي أيضًا.
Reference / Source: It was narrated by Ahmad (18 / 11696) via al-A'mash and by al-Tirmidhi (2431) via Khalid bin Tahman Abu al-'Ala', and both of them narrate it likewise from 'Atiyyah. Al-Tirmidhi declared this one hasan as well.
ورواه حجاج بن أرطاة مختصرًا عن عطية عند ابن ماجه (4273)، وذكر فيه صاحبين اثنين للقرن لا واحدًا، وهو لفظ منكر، وحجاج كثير الخطأ.
Reference / Source: Hajjaj bin Artah narrated it in abridged form from 'Atiyyah, as in Ibn Majah (4273); in it he mentioned "two" keepers of the horn (trumpet), not one.
Technical note / Defect ('illah): This wording (the mention of two) is "munkar", and Hajjaj is a narrator who made many mistakes.
وروي بذكر اثنين أيضًا من وجه آخر عن أبي سعيد سيأتي لاحقًا برقم (8893)، والإسناد واهٍ.
Details of the narration: The mention of "two" is also narrated from Abu Sa'id al-Khudri by another chain, which will come later under number (8893), but that chain is "wahin" (extremely weak).
وروي أيضًا في كونهما اثنين عن أبي مريّة عن النبي ﷺ أو عنه عن عبد الله بن عمرو عن النبي ﷺ أخرجه أحمد 11/ (6804)، وإسناده ضعيف لجهالة حال أبي مريّة وقد اضطرب في وصله وإرساله.
Reference / Source: The mention of their being "two" is also in the narration of Abu Murayyah from the Prophet (peace and blessings be upon him), or from him via 'Abdullah bin 'Amr from the Prophet (peace and blessings be upon him); Ahmad recorded it (11 / 6804).
Grading: Its chain is weak, because the status of "Abu Murayyah" is unknown (majhul al-hal), and there is inconsistency in whether this narration is given as connected (mawsul) or as mursal.
Grading: This hadith is sahih, if Allah wills, although this particular chain is weak on account of 'Atiyyah al-'Awfi, as has passed; but it is corroborated in the narration that follows.
Technical note / Defect ('illah): Identification of the narrators: "al-Humaydi" is 'Abdullah bin al-Zubayr bin 'Isa al-Makki; "Sufyan" is Sufyan bin 'Uyaynah; "Mutarrif" is Ibn Tarif al-Harithi; and "Abu Sa'id" is Abu Sa'id al-Khudri (may Allah be pleased with him).
وأخرجه أحمد 17/ (11039)، والترمذي (3243) من طريق سفيان بن عيينة، بهذا الإسناد. وقال الترمذي: هذا حديث حسن.
Reference / Source: It was narrated by Ahmad (17 / 11039) and al-Tirmidhi (3243) via Sufyan bin 'Uyaynah with this chain. Al-Tirmidhi said: This hadith is hasan.
وأخرجه أحمد 18/ (11696) من طريق الأعمش، والترمذي (2431) من طريق خالد بن طهمان أبي العلاء كلاهما عن عطية، به. وحسّنه الترمذي أيضًا.
Reference / Source: It was narrated by Ahmad (18 / 11696) via al-A'mash and by al-Tirmidhi (2431) via Khalid bin Tahman Abu al-'Ala', and both of them narrate it likewise from 'Atiyyah. Al-Tirmidhi declared this one hasan as well.
ورواه حجاج بن أرطاة مختصرًا عن عطية عند ابن ماجه (4273)، وذكر فيه صاحبين اثنين للقرن لا واحدًا، وهو لفظ منكر، وحجاج كثير الخطأ.
Reference / Source: Hajjaj bin Artah narrated it in abridged form from 'Atiyyah, as in Ibn Majah (4273); in it he mentioned "two" keepers of the horn (trumpet), not one.
Technical note / Defect ('illah): This wording (the mention of two) is "munkar", and Hajjaj is a narrator who made many mistakes.
وروي بذكر اثنين أيضًا من وجه آخر عن أبي سعيد سيأتي لاحقًا برقم (8893)، والإسناد واهٍ.
Details of the narration: The mention of "two" is also narrated from Abu Sa'id al-Khudri by another chain, which will come later under number (8893), but that chain is "wahin" (extremely weak).
وروي أيضًا في كونهما اثنين عن أبي مريّة عن النبي ﷺ أو عنه عن عبد الله بن عمرو عن النبي ﷺ أخرجه أحمد 11/ (6804)، وإسناده ضعيف لجهالة حال أبي مريّة وقد اضطرب في وصله وإرساله.
Reference / Source: The mention of their being "two" is also in the narration of Abu Murayyah from the Prophet (peace and blessings be upon him), or from him via 'Abdullah bin 'Amr from the Prophet (peace and blessings be upon him); Ahmad recorded it (11 / 6804).
Grading: Its chain is weak, because the status of "Abu Murayyah" is unknown (majhul al-hal), and there is inconsistency in whether this narration is given as connected (mawsul) or as mursal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8891
