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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يَنْتَظِرُ صَاحِبُ الصُّورِ مَتَى يُؤْمَرُ بِنَفْخِهِ
The angel of the Trumpet waits for when he will be commanded to blow it
Mustadrak al-Hakim — Hadith 8890
اُردوEn
أخبرني أبو الحسن علي بن محمد القرشي بالكوفة، حدثنا الحسن بن علي بن عفّان العامري، حدثنا أسباطُ بن محمد القُرَشي، حدثنا مُطرِّف بن طَريف الحارثي، عن عطيَّة، عن ابن عبَّاس، في قوله ﷿: ﴿فَإِذَا نُفِخَ فِي الصُّورِ﴾ [المؤمنون: 101] قال رسول الله ﷺ: "كيف أَنعَمُ وصاحبُ الصُّورِ قد الْتقَمَ القَرْنَ، وَحَنَى جبهتَه، وأَصغَى بسمعِه! " قال أصحاب رسول الله ﷺ: كيف نقولُ يا رسولَ الله؟ قال: "قولوا: حَسْبُنَا الله ونِعم الوكيلُ، على الله توكَّلْنا" (1) مدارُ هذا الحديث على عطيَّة بن سعد العَوْفِي ﵀، وهو كبيرُ المَحَلِّ في أقرانه من التابعين، ولم يُخرج عنه الشيخان ﵄ في "الصحيحين".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8677 - عطية ضعيف
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8677 - عطية ضعيف
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), concerning the saying of Allah Almighty: "Then when the Trumpet is blown" [Surah al-Mu'minun: 101], that the Messenger of Allah (peace and blessings be upon him) said: "How can I live at ease when the angel of the Trumpet has taken the Trumpet into his mouth, bowed his forehead and inclined his ear (waiting for when the command will come)!" The Companions of the Messenger of Allah (peace and blessings be upon him) said: O Messenger of Allah! What should we say? He (peace and blessings be upon him) said: "Say: 'Hasbunallahu wa ni'mal-wakil, 'ala Allahi tawakkalna' (Allah is sufficient for us and He is the best Disposer of affairs; in Allah we have put our trust)."
The basis of this hadith rests on Atiyyah bin Sa'd al-Awfi (may Allah have mercy on him), and he holds a high rank among his contemporaries of the Tabi'in, but the two Shaykhs did not narrate from him in their two Sahihs.
The basis of this hadith rests on Atiyyah bin Sa'd al-Awfi (may Allah have mercy on him), and he holds a high rank among his contemporaries of the Tabi'in, but the two Shaykhs did not narrate from him in their two Sahihs.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف عطية - وهو ابن سعد العَوْفِي - وقد كان يضطرب فيه، فمرةً يرويه عن ابن عباس كما وقع للمصنف هنا، ومرةً أخرى عن أبي سعيد الخدري كما سيأتي في لاحقه، ومرة ثالثة يرويه عن زيد بن أرقم كما وقع عند أحمد في "المسند" 32/ (19345) وغيره، وأصحها حديث أبي سعيد الخدري لمجيئه في رواية أخرى من غير طريقه.
Grading: Its chain is weak, because 'Atiyyah (Ibn Sa'd al-'Awfi) in it is weak.
Technical note / Defect ('illah): 'Atiyyah al-'Awfi was inconsistent (idtirab) in this hadith: sometimes he narrates it from Ibn 'Abbas (as with the author here), sometimes from Abu Sa'id al-Khudri (as will follow), and a third time he narrates it from Zayd bin Arqam, as in Ahmad's "al-Musnad" (32/ 19345) and elsewhere. The most correct of these is the narration of "Abu Sa'id al-Khudri", since it is also narrated by another route.
وأما حديث ابن عباس فقد أخرجه أحمد 5/ (3008) عن أسباط بن محمد، بهذا الإسناد. وانظر تتمة تخريجه هناك.
Reference / Source: As for the hadith of Ibn 'Abbas (may Allah be pleased with him), Ahmad narrated it at (5 / 3008) from Asbat bin Muhammad with this chain. See the rest of its takhrij there.
Grading: Its chain is weak, because 'Atiyyah (Ibn Sa'd al-'Awfi) in it is weak.
Technical note / Defect ('illah): 'Atiyyah al-'Awfi was inconsistent (idtirab) in this hadith: sometimes he narrates it from Ibn 'Abbas (as with the author here), sometimes from Abu Sa'id al-Khudri (as will follow), and a third time he narrates it from Zayd bin Arqam, as in Ahmad's "al-Musnad" (32/ 19345) and elsewhere. The most correct of these is the narration of "Abu Sa'id al-Khudri", since it is also narrated by another route.
وأما حديث ابن عباس فقد أخرجه أحمد 5/ (3008) عن أسباط بن محمد، بهذا الإسناد. وانظر تتمة تخريجه هناك.
Reference / Source: As for the hadith of Ibn 'Abbas (may Allah be pleased with him), Ahmad narrated it at (5 / 3008) from Asbat bin Muhammad with this chain. See the rest of its takhrij there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8890
