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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
يَنْتَظِرُ صَاحِبُ الصُّورِ مَتَى يُؤْمَرُ بِنَفْخِهِ
The angel of the Trumpet waits for when he will be commanded to blow it
Mustadrak al-Hakim — Hadith 8889
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن هشام بن مَلَّاس النُّمَيري، حدثنا مروان بن معاوية الفَزَاري، عن عُبيد الله (1) بن عبد الله بن الأصمِّ، حدثنا يزيد بن الأصمِّ، عن أبي هريرة قال: قال رسول الله ﷺ: "إِنْ طَرَفَ صاحبُ الصُّور مدَّةَ وُكِّل به مستعدٌّ يَنظُر نحوَ العَرْش مخافةَ أن يُؤمَرَ قبل أن يَرتدَّ إِليه طَرْفُهُ، كأنَّ عينيه كوكبانِ دُرِّيَّانِ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8676 - صحيح على شرط مسلم
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8676 - صحيح على شرط مسلم
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Ever since the angel of the Trumpet was appointed to it, he has been fully ready, and out of fear that he may be commanded before he can blink, his gaze is fixed constantly upon the Throne, as though his two eyes were two shining, brilliant stars."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في (ب) إلى: عمرو.
Technical note / Defect ('illah): In manuscript (B) this word has been corrupted into "'Amr".
(2) إسناده حسن من أجل عبيد الله بن عبد الله بن الأصم، وكذا حسَّنه الحافظ ابن حجر في "فتح الباري" 20/ 297، لكن اختُلف في رفعه ووقفه.
Grading: Its chain is hasan on account of 'Ubaydullah bin 'Abdullah bin al-Asamm.
Reference / Source: Al-Hafiz Ibn Hajar also declared it hasan in "Fath al-Bari" (20/ 297).
Technical note / Defect ('illah): However, there is disagreement over whether this hadith is marfu' (a saying of the Prophet, peace and blessings be upon him) or mawquf (the statement of a Companion).
فقد تابع ابنَ ملَّاس على رفعه: أبو عبد الرحمن عبدُ الله بنُ عمر مُشكدانة عند ابن أبي الدنيا في "الأهوال" (46) و (52)، وأبي نعيم في "الحلية" 4/ 99، وابن قدامة في "إثبات صفة العلو" (39)، ومن طريقه الذهبي في "العلو" (90)، ويحيى بنُ مَعِين كما في "جزء من حديثه" (14) لأبي منصور الشيباني، وأبو كُريب محمدُ بنُ العلاء عند أبي الشيخ في "العظمة" (391)، ثلاثتهم (مشكدانة وابن معين وأبو كريب) رووه عن مروان الفزاري، بهذا الإسناد مرفوعًا.
Corroborating chains and supporting reports: Ibn Mallas is corroborated in narrating this hadith as marfu' by Abu 'Abd al-Rahman 'Abdullah bin 'Umar Mushkadanah, as narrated by Ibn Abi al-Dunya in "al-Ahwal" (46) and (52), by Abu Nu'aym in "al-Hilyah" (4/ 99), and by Ibn Qudamah in "Ithbat Sifat al-'Uluww" (39), and via him by al-Dhahabi in "al-'Uluww" (90). Likewise he is corroborated by Yahya bin Ma'in, as in Abu Mansur al-Shaybani's "Juz' min Hadithihi" (14), and by Abu Kurayb Muhammad bin al-'Ala', as in Abu al-Shaykh's "al-'Azamah" (391). These three (Mushkadanah, Ibn Ma'in and Abu Kurayb) narrate it from Marwan al-Fazari with this chain as "marfu'" (as a saying of the Prophet, peace and blessings be upon him).
وخالفهم عبدُ الجبار بن العلاء عند أبي الشيخ (392)، وداودُ بن رشيد عند اللالكائي في "أصول الاعتقاد" (2185) فروياه عن مروان الفزاري، بهذا الإسناد موقوفًا على ابن عباس من قوله. والرواة الخمسة ثقات.
Technical note / Defect ('illah): They (those narrating it as marfu') were contradicted by 'Abd al-Jabbar bin al-'Ala' (with Abu al-Shaykh: 392) and Dawud bin Rushayd (in al-Lalaka'i's Usul al-I'tiqad: 2185). Both of them narrated it from Marwan al-Fazari with this chain as "mawquf" on Ibn 'Abbas (may Allah be pleased with him), as his own statement. (Note that) all five of these narrators are thiqah.
ورواه موقوفًا أيضًا عبدُ الواحد بن زياد عن عبيد الله بن عبد الله بن الأصم به. أخرجه ابن أبي الدنيا في الأهوال (51). وعبد الواحد ثقة.
Corroborating chains and supporting reports: 'Abd al-Wahid bin Ziyad also narrated it from 'Ubaydullah bin 'Abdullah bin al-Asamm with this chain as "mawquf".
Reference / Source: It was recorded by Ibn Abi al-Dunya in "al-Ahwal" (51). And 'Abd al-Wahid is a "thiqah" narrator.
ومثل هذا الخبر لا يقال من قبل الرأي، فله حكم الرفع.
General principle: Such a report (concerning the unseen) cannot be stated merely from one's own opinion or reasoning, so it has the ruling of "marfu'" (i.e. it is to be regarded as a saying of the Prophet, peace and blessings be upon him).
ويشهد له في المرفوع بنحو لفظه حديث أنس بن مالك عند الخطيب البغدادي في "تاريخ بغداد" 6/ 365 - 366، والضياء المقدسي في "المختارة" 7/ (2567). ورجاله ثقات غير أحد رواته - وهو أحمد بن منصور بن حبيب - فإنه مجهول الحال. وانظر ما بعده.
Corroborating chains and supporting reports: Among the marfu' narrations, the hadith of Anas bin Malik (may Allah be pleased with him) with similar wording serves as a shahid (supporting report) for it; it is in al-Khatib al-Baghdadi's "Tarikh Baghdad" (6/ 365-366) and al-Diya' al-Maqdisi's "al-Mukhtarah" (7/ 2567).
Technical note / Defect ('illah): All its narrators are thiqah except one narrator, "Ahmad bin Mansur bin Habib", whose status is unknown (majhul al-hal). For more, see what follows it.
قوله: "إِنْ طَرَفَ" معناه: ما طَرَف، كما وقع في مصادر التخريج، فإنْ نافية بمعنى: ما.
Note / Clarification: The words of the hadith "in tarafa" mean "ma tarafa" (i.e. he did not even blink), as stated explicitly in the source works of the takhrij. The word "in" here is negative, in the sense of "ma" (not).
والصُّور: القرن الذي يُنفَخ فيه.
Note / Clarification: "Al-sur" is the horn (trumpet) into which (for the Hour) a blast will be blown.
Technical note / Defect ('illah): In manuscript (B) this word has been corrupted into "'Amr".
(2) إسناده حسن من أجل عبيد الله بن عبد الله بن الأصم، وكذا حسَّنه الحافظ ابن حجر في "فتح الباري" 20/ 297، لكن اختُلف في رفعه ووقفه.
Grading: Its chain is hasan on account of 'Ubaydullah bin 'Abdullah bin al-Asamm.
Reference / Source: Al-Hafiz Ibn Hajar also declared it hasan in "Fath al-Bari" (20/ 297).
Technical note / Defect ('illah): However, there is disagreement over whether this hadith is marfu' (a saying of the Prophet, peace and blessings be upon him) or mawquf (the statement of a Companion).
فقد تابع ابنَ ملَّاس على رفعه: أبو عبد الرحمن عبدُ الله بنُ عمر مُشكدانة عند ابن أبي الدنيا في "الأهوال" (46) و (52)، وأبي نعيم في "الحلية" 4/ 99، وابن قدامة في "إثبات صفة العلو" (39)، ومن طريقه الذهبي في "العلو" (90)، ويحيى بنُ مَعِين كما في "جزء من حديثه" (14) لأبي منصور الشيباني، وأبو كُريب محمدُ بنُ العلاء عند أبي الشيخ في "العظمة" (391)، ثلاثتهم (مشكدانة وابن معين وأبو كريب) رووه عن مروان الفزاري، بهذا الإسناد مرفوعًا.
Corroborating chains and supporting reports: Ibn Mallas is corroborated in narrating this hadith as marfu' by Abu 'Abd al-Rahman 'Abdullah bin 'Umar Mushkadanah, as narrated by Ibn Abi al-Dunya in "al-Ahwal" (46) and (52), by Abu Nu'aym in "al-Hilyah" (4/ 99), and by Ibn Qudamah in "Ithbat Sifat al-'Uluww" (39), and via him by al-Dhahabi in "al-'Uluww" (90). Likewise he is corroborated by Yahya bin Ma'in, as in Abu Mansur al-Shaybani's "Juz' min Hadithihi" (14), and by Abu Kurayb Muhammad bin al-'Ala', as in Abu al-Shaykh's "al-'Azamah" (391). These three (Mushkadanah, Ibn Ma'in and Abu Kurayb) narrate it from Marwan al-Fazari with this chain as "marfu'" (as a saying of the Prophet, peace and blessings be upon him).
وخالفهم عبدُ الجبار بن العلاء عند أبي الشيخ (392)، وداودُ بن رشيد عند اللالكائي في "أصول الاعتقاد" (2185) فروياه عن مروان الفزاري، بهذا الإسناد موقوفًا على ابن عباس من قوله. والرواة الخمسة ثقات.
Technical note / Defect ('illah): They (those narrating it as marfu') were contradicted by 'Abd al-Jabbar bin al-'Ala' (with Abu al-Shaykh: 392) and Dawud bin Rushayd (in al-Lalaka'i's Usul al-I'tiqad: 2185). Both of them narrated it from Marwan al-Fazari with this chain as "mawquf" on Ibn 'Abbas (may Allah be pleased with him), as his own statement. (Note that) all five of these narrators are thiqah.
ورواه موقوفًا أيضًا عبدُ الواحد بن زياد عن عبيد الله بن عبد الله بن الأصم به. أخرجه ابن أبي الدنيا في الأهوال (51). وعبد الواحد ثقة.
Corroborating chains and supporting reports: 'Abd al-Wahid bin Ziyad also narrated it from 'Ubaydullah bin 'Abdullah bin al-Asamm with this chain as "mawquf".
Reference / Source: It was recorded by Ibn Abi al-Dunya in "al-Ahwal" (51). And 'Abd al-Wahid is a "thiqah" narrator.
ومثل هذا الخبر لا يقال من قبل الرأي، فله حكم الرفع.
General principle: Such a report (concerning the unseen) cannot be stated merely from one's own opinion or reasoning, so it has the ruling of "marfu'" (i.e. it is to be regarded as a saying of the Prophet, peace and blessings be upon him).
ويشهد له في المرفوع بنحو لفظه حديث أنس بن مالك عند الخطيب البغدادي في "تاريخ بغداد" 6/ 365 - 366، والضياء المقدسي في "المختارة" 7/ (2567). ورجاله ثقات غير أحد رواته - وهو أحمد بن منصور بن حبيب - فإنه مجهول الحال. وانظر ما بعده.
Corroborating chains and supporting reports: Among the marfu' narrations, the hadith of Anas bin Malik (may Allah be pleased with him) with similar wording serves as a shahid (supporting report) for it; it is in al-Khatib al-Baghdadi's "Tarikh Baghdad" (6/ 365-366) and al-Diya' al-Maqdisi's "al-Mukhtarah" (7/ 2567).
Technical note / Defect ('illah): All its narrators are thiqah except one narrator, "Ahmad bin Mansur bin Habib", whose status is unknown (majhul al-hal). For more, see what follows it.
قوله: "إِنْ طَرَفَ" معناه: ما طَرَف، كما وقع في مصادر التخريج، فإنْ نافية بمعنى: ما.
Note / Clarification: The words of the hadith "in tarafa" mean "ma tarafa" (i.e. he did not even blink), as stated explicitly in the source works of the takhrij. The word "in" here is negative, in the sense of "ma" (not).
والصُّور: القرن الذي يُنفَخ فيه.
Note / Clarification: "Al-sur" is the horn (trumpet) into which (for the Hour) a blast will be blown.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8889
